Skip to main content

Why Moral Expertise Needs Moral Theory

  • Chapter
  • First Online:
Moral Expertise

Part of the book series: Philosophy and Medicine ((PHME,volume 129))

Abstract

Discussions of the nature or possibility of moral expertise have largely proceeded in atheoretical terms, with little attention paid to whether moral expertise depends on theoretical knowledge of morality. Here I argue that moral expertise is more theory-dependent than is commonly recognized: Moral expertise consists, at least in part, in knowledge of the correct or best moral theory, and second, that knowledge of moral theory is essential to moral experts dispensing expert counsel to non-experts. Moral experts would not be moral experts absent knowledge of moral theory, nor could they play the testimonial role we would expect them to play in moral inquiry and deliberation absent such knowledge.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

eBook
USD 16.99
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD 109.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info
Hardcover Book
USD 159.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Notes

  1. 1.

    Expertise need not involve only propositional knowledge. A good many crafts, arts, etc., involve expertise that consists largely in “knowledge how.” See Dennis Arjo’s contribution to this volume (Chap. 2) for how the concept of expertise might include “knowledge how.”

  2. 2.

    See Dennis Arjo’s contribution to this volume (Chap. 2) for a discussion of how social norms can have moral significance.

  3. 3.

    This is not to preclude that some other theory could also imply this first-order judgment.

  4. 4.

    Other more moderate particularisms (for instance, Little 2001) may admit the possibility that moral experts can meet the testimonial condition.

References

  • Archard, David. 2011. Why moral philosophers are not and should not be moral experts. Bioethics 25: 119–127.

    Article  Google Scholar 

  • Cholbi, Michael. 2007. Moral expertise and the credentials problem. Ethical Theory and Moral Practice 10: 323–334.

    Article  Google Scholar 

  • Cross, Ben. 2016. Moral philosophy, moral expertise, and the argument from disagreement. Bioethics 30: 188–194.

    Article  Google Scholar 

  • Crosthwaite, Jan. 1995. Moral expertise: A problem in the professional ethics of professional.ethicists. Bioethics 9: 361–379.

    Article  Google Scholar 

  • D’Agostino, Fred. 1998. Expertise, democracy, and applied ethics. Journal of Applied Philosophy 15: 49–55.

    Article  Google Scholar 

  • Dancy, Jonathan. 2004. Ethics without principles. Oxford: Clarendon Press.

    Book  Google Scholar 

  • Driver, Julia. 2006. Autonomy and the asymmetry problem for moral expertise. Philosophical Studies 128: 619–644.

    Article  Google Scholar 

  • ———. 2013. Moral expertise: Judgment, practice, and analysis. Social Philosophy and Policy 30: 280–296.

    Article  Google Scholar 

  • Foot, Philippa. 1972. Morality as a system of hypothetical imperatives. Philosophical Review 81: 305–316.

    Article  Google Scholar 

  • Frey, R.G. 1978. Moral experts. Personalist 59: 47–52.

    Google Scholar 

  • Ho, Dien. 2016. Keeping it ethically real. Journal of Medicine and Philosophy 41: 369–383.

    Article  Google Scholar 

  • Hooker, Brad. 1998. Moral expertise. In Routledge encyclopedia of philosophy, ed. E. Craig, 509–511. London: Routledge.

    Google Scholar 

  • Iltis, Ana S., and Mark Sheehan. 2016. Expertise, ethics expertise, and clinical ethics consultation: Achieving terminological clarity. Journal of Medicine and Philosophy 41: 416–433.

    Article  Google Scholar 

  • Kovács, József. 2010. The transformation of (bio)ethics expertise in a world of ethical pluralism. Journal of Medical Ethics 36: 767–770.

    Article  Google Scholar 

  • Kuczewski, Mark G. 2007. Democratic ideals and bioethics commissions: The problem of expertise in an egalitarian society. In The ethics of bioethics: Mapping the moral landscape, ed. Lisa A. Eckenwiler and Felicia Cohn, 83–94. Baltimore: Johns Hopkins University Press.

    Google Scholar 

  • LaBarge, Scott. 2005. Socrates and moral expertise. In Ethics expertise: History, contemporary perspectives, and applications, ed. L. Rasmussen, 15–38. Berlin: Springer.

    Chapter  Google Scholar 

  • Little, Margaret Olivia. 2001. On knowing the ‘why’: Particularism and moral theory. Hastings Center Report 31: 32–40.

    Article  Google Scholar 

  • McConnell, Terrance. 1984. Objectivity and moral expertise. Canadian Journal of Philosophy 14: 193–216.

    Article  Google Scholar 

  • McGrath, Sarah. 2008. Moral disagreement and moral expertise. In Oxford studies in metaethics, ed. R. Shafer-Landau, vol. 3, 87–108. New York: Oxford University Press.

    Google Scholar 

  • Popper, Karl. 1962. Conjectures and refutations. New York: Harper Torchbooks.

    Google Scholar 

  • Priaulx, Nicky. 2013. The troubled identity of the bioethicist. Health Care Analysis 21: 6–19.

    Article  Google Scholar 

  • Rachels, James. 1975. Active and passive euthanasia. New England Journal of Medicine 292: 78–80.

    Article  Google Scholar 

  • Rasmussen, Lisa M. 2011. An ethics expertise for clinical ethics consultation. Journal of Law, Medicine, and Ethics 39: 649–661.

    Article  Google Scholar 

  • Rawls, John. 1971. A theory of justice, 2 1999. Cambridge, MA: Harvard University Press.

    Google Scholar 

  • Thomson, Judith. 1990. The realm of rights. Cambridge, MA: Harvard University Press.

    Google Scholar 

  • Timmons, Mark. 2013. Moral theory: An introduction. 2nd ed. Rowman and Littlefield.

    Google Scholar 

  • Watson, Jamie Carlin. Forthcoming. The shoulders of giants: A case for non-veritism about expert authority. Topoi 37: 39. https://doi.org/10.1007/s11245-016-9421-0.

  • Wolff, Robert Paul. 1970. In defense of anarchism. New York: Harper and Row.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Michael Cholbi .

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2018 Springer International Publishing AG, part of Springer Nature

About this chapter

Check for updates. Verify currency and authenticity via CrossMark

Cite this chapter

Cholbi, M. (2018). Why Moral Expertise Needs Moral Theory. In: Watson, J., Guidry-Grimes, L. (eds) Moral Expertise. Philosophy and Medicine, vol 129. Springer, Cham. https://doi.org/10.1007/978-3-319-92759-6_4

Download citation

Publish with us

Policies and ethics