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Evolution Education in the Arab States: Context, History, Stakeholders’ Positions and Future Prospects

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Evolution Education Around the Globe

Abstract

While evolution education does not present itself as a public issue in the Arab states, it is seemingly controversial in education circles in general and science education more specifically, because of the perception that it is anti-religion. Within this context, the purpose of the chapter is to analyze the current status of evolution education in the Arab states and discuss possible ways of addressing the controversy within the educational system. The chapter begins by examining the relationship between Islam and science as a background for the potential effect of this relationship on positions regarding evolution and evolution education in the Arab states in which Islam predominates. This is followed by reviewing research that has investigated the status of evolution in science curricula at the school and university levels and in teacher preparation programs in Arab states. Then, we review research that has investigated the positions of high school and college students, biology teachers, and biology university faculty members toward evolution and evolution education and the relationships of these positions with religious affiliation and religiosity in the multi-religious context of a number of Arab states. The chapter concludes by discussing the possibility of including the teaching of evolution in the science curriculum while taking into consideration the contextual factors and the experiences of Islamic countries such as Iran in teaching evolution at the pre-college level.

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Notes

  1. 1.

    Refer to http://yournewswire.com/turkey-darwin-evolution-theory-schools/.

  2. 2.

    According to Makarem (1974), the Druzes belong to an esoteric Islamic sect based on a philosophical background that appeared at the beginning of the eleventh century. It differs in many respects from traditional Islam and remains inaccessible to many of its adherents.

  3. 3.

    Refer to http://eacpe.org/content/uploads/2014/02/When-teaching-science-becomes-a-subversive-activity.pdf.

  4. 4.

    Mohammad Altaie is a Jordanian physic professor who writes on Islam and science.

  5. 5.

    Refer to https://www.files.ethz.ch/isn/157088/CMEC_27_citizenship_education.pdf.

  6. 6.

    Fahd bin Nasir al-Aqiyyal et al. al-Ahyā’ lil-ṣaff al-awwal al-thānawī [Biology for Secondary Grade One] Riyadh. Translation by Elise Burton.

  7. 7.

    It is now a required course.

  8. 8.

    Refer to http://www.pewforum.org/2013/04/30/the-worlds-muslims-religion-politics-society-science-and-popular-culture//.

  9. 9.

    Refer to https://www.quora.com/In-Iran-do-they-teach-evolution-in-school.

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Correspondence to Saouma BouJaoude .

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BouJaoude, S. (2018). Evolution Education in the Arab States: Context, History, Stakeholders’ Positions and Future Prospects. In: Deniz, H., Borgerding, L. (eds) Evolution Education Around the Globe. Springer, Cham. https://doi.org/10.1007/978-3-319-90939-4_16

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  • DOI: https://doi.org/10.1007/978-3-319-90939-4_16

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  • Publisher Name: Springer, Cham

  • Print ISBN: 978-3-319-90938-7

  • Online ISBN: 978-3-319-90939-4

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