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Unequal Accommodation: An Institutionalist Analysis of Ethnic Claim-Making and Bargaining

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Unequal Accommodation of Minority Rights

Abstract

This chapter analyzes the political claim-making of the Transylvanian Hungarian elites after 1989. The first part of the chapter deals with Romania’s minority policy regime and the attitudes of the majority population toward Hungarian ethno-political demands. The second section details the strategies of minority political claim-making, also providing a periodization of the post-1989 era and a discussion of two core elements of Hungary’s influence as a kin-state, namely the relationship of the minority elites with the political actors in Budapest and the issue of Hungarian citizenship. The third section illustrates the limits of the strategy of unequal accommodation (that has been central to Hungarian minority political claim-making in the past two decades) on the example of two core ethno-political goals, political autonomy , and language rights .

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Notes

  1. 1.

    For methodological and theoretical details, see Hall and Taylor (1996), Thelen (1999), Pierson (2000), Gorenburg (2003), and Stroschein (2012).

  2. 2.

    As used by Csergő and Regelmann (2017).

  3. 3.

    In Hungarian, Romániai Magyar Demokrata Szövetség; in Romanian Uniunea Dem ocrată Maghiară din România. We use the Hungarian abbreviation.

  4. 4.

    See Brubaker (2009).

  5. 5.

    In the majority of cases, internal RMDSZ meetings are not documented, which also indicates a strong inclination toward informality in the Transylvanian Hungarian political culture.

  6. 6.

    Bourdieu defines fields as social domains with their own organizing rules. The actors in such fields share a common frame of reference and compete for resources and positions with each other. As for the (always relative) autonomy of different fields, Bourdieu used the metaphor of “prism” and “refraction” (Bourdieu 1993a, p. 164). The question is to what extent an institutional structure is able to transform external influences “according the specific logic of the field”. See Chapter 5 for a more detailed discussion.

  7. 7.

    In Romania, the terms ethnic group and national minority are used interchangeably in official contexts. For instance, until 2002 the census asked about individuals’ “ethnicity”, not their “nationality”. Further, the Romanian Government has Department of Interethnic Relations. However, in parliament, there is a fraction of “national minorities”. The Romanian Institute for Research on National Minorities was established as a governmental body in 2007. Also, several official documents use the term “national minority”.

  8. 8.

    The “ethnicity-without-groups” thesis is of central importance here (Brubaker 2004). Brubaker reinterprets the old distinction between category and group, which he traces back to Marx and Weber and which plays a central role in the sociology of Bourdieu (1991, pp. 229–252) and Jenkins (2008). Categories are created by (powerful) external observers, while members of categories do not necessarily share any sense of belonging to them. On the contrary, groups need an internally shared sense of belonging and solidarity. Brubaker took a rather radical step by suggesting to avoid considering ethnic categories to be groups at all. He argues that by considering ethnic categories groups, we reify the perspective of ethnic elites (ethnic entrepreneurs) who seek to (re)present these entities as mobilized, internally solidary, and ready to act collectively. Brubaker’s analytical perspective obviously deconstructs and delegitimizes the position of ethnic elites and treats them (along the majority political actors) as external observers.

  9. 9.

    Both of the arguably most influential authors in the field of institutional design for ethno-culturally divided societies, Arend Lijphart (1977) and Donald Horowitz (1991), represent this perspective, despite their diverging opinions about the way in which interethnic cooperation unfolds.

  10. 10.

    See also the concept of the nationalizing state in Brubaker (1996, pp. 79–106; 2011).

  11. 11.

    According to Lijphart (1977, p. 106), plural societies have two main distinct features. First, divided societies are organized in distinct segments or pillars (zuilen in Dutch). Second, despite these deep cleavages and the lack of a unitary political culture, political elites behave in an accommodative way.

  12. 12.

    For a detailed account of this debate, see Székely (2011, pp. 157–168).

  13. 13.

    As we will see in the last section of this volume, institutional asymmetry has serious demographic consequences. It is the principal factor driving assimilatory processes, and it is among the key factors causing emigration. These institutionalized asymmetries also have a serious impact on the system of ethnic stratification.

  14. 14.

    Bulgaria, Turkey and, until 2001, Albania are contrasting examples in this respect in the Southeastern European region.

  15. 15.

    With a Westminster-type electoral system, the political representation of the Hungarian community could be reduced to the Székely Land (an area inhabited overwhelmingly by Hungarians but home only to slightly more than one-third of the Transylvanian Hungarian community).

  16. 16.

    Law No. 35/2008.

  17. 17.

    Law No. 208/2015.

  18. 18.

    The sole notable exception was Traian Băsescu , president of Romania from 2004 to 2014, who tried to communicate directly with the Hungarian electorate during his campaigns. His attempts were rather successful as the majority of the Hungarians supported Băsescu in the 2009 presidential election and in the two referenda aimed at his dismissal (in 2007 and 2012).

  19. 19.

    Deconcentrated institutions refer to the county-level offices of the institutions of the central (governmental) administration (as opposed to decentralized institutions, which are subordinated to local- or county-level administrations).

  20. 20.

    Law No. 1/2011, art. 45(5).

  21. 21.

    In 1995 and 1996, one of the major polling companies in Romania, the Institute of Marketing and Polls (Institutul de Marketing și Sondaje, IMAS; http://www.imas-inc.com), conducted quantitative studies concerning ethnic relations in Romania. In 1995, a total of 1376 subjects were interviewed, while in 1996, this number had increased to 1582. The number of ethnic Romanian respondents was 1032 and 1098, respectively (IMAS: Relații interetnice în România. Sondaje de opinie 1994–1996. Aprilie 1996). We did not succeed in acquiring the databases; only the research reports were accessible in the archive of the Ethno-cultural Diversity Resource Center (Centrul de Resurse pentru Diversitate Etnoculturală, CRDE, a Cluj-based NGO engaged in promoting inter-cultural peace and justice; http://www.edrc.ro/). The 2000, 2001, and 2002 surveys were part of the Etno barometer project run by CRDE. In 2000, the Research Centre on Interethnic Relations (Centrul de Cercetare a Relatiilor Interetnice or CCRIT, a Cluj-based research center run by the Sociology Department of Babeș-Bolyai University, http://www.ccrit.ro/) was in charge of the fieldwork, while in 2001 and 2002, Metro Media Transilvania (a major public opinion polling company based in Cluj; http://www.mmt.ro/) took over this role. In 2000, a total of 2051 people were interviewed, including 1253 ethnic Romanians. Different subgroups (ethnic Hungarians, and ethnic Romanians living in Hungarian-majority counties) were represented by separate subsamples. In 2001 and 2002, the national representative sample was 800 respondents. Separate subsamples for Roma (600) and Hungarian (600) populations were created, and an additional 200 Transylvanian ethnic Romanians were interviewed. The 2006 survey was carried out by CCRIT and financed by the Department for Interethnic Relations of the Romanian Government. The survey was carried out using a sample representative for Romania of 1170 respondents. In 2008, 2012, 2014, and 2016, the Romanian Institute for Research on National Minorities (Institutul pentru Cercetarea Problemelor Minorităților Naționale, ISPMN, a Cluj-based research institute subsidized by the Romanian Government; www.ispmn.gov.ro) carried out empirical studies concerning the same issue. In 2008, the national sample consisted of 1189 respondents, and a sample of 537 Transylvanian Hungarians was added. In 2012, the size of the national sample was 1200. Transylvanian Hungarians were represented by a separate sample of 1991, and an additional 491 Transylvanian Romanians were interviewed. In 2014, there was a national sample of 1200 and a Transylvanian Hungarian sample of 668 respondents. In 2016, the national sample included 1138 respondents with interviews with an additional 1023 ethnic Hungarians.

  22. 22.

    For a useful typology of minority rights/claims, see Bauböck (2007).

  23. 23.

    In this sense, it is situated outside (or below) the typology of minority policy regimes elaborated by McGarry et al. (2008) or minority rights by Bauböck (2007).

  24. 24.

    See Smooha (2001), who refers to Israel as a paradigmatic case of ethnic democracy . The Eastern European examples close to this ideal type are Estonia and Latvia (Järve 2000; Melvin 2000).

  25. 25.

    The “Romanian model of inter-ethnic relations” was an expression prevalent at the turn of the millennium in Romanian public discourse. See, for example, Nastasă and Salat (2000), a volume sponsored by USAID about the “Romanian model” of interethnic peace and stability.

  26. 26.

    By this term, we mean the professionalized part of the Hungarian political elite, which can be differentiated from the broader stratum of intellectuals and activists, who are busy mostly with operating and developing the Hungarian institutional network and to a lesser extent with political claim-making.

  27. 27.

    This is not true regarding local elections. In the ethnically compact Hungarian-majority Székely Land region, RMDSZ had to face much stronger intra-ethnic challenges from other Hungarian ethnic parties and independent (Hungarian) candidates. It not true with regard to elections to the European Parliament either, which we will discuss briefly in a subsequent section.

  28. 28.

    Bourdieu conceptualized habitus as “a system of dispositions acquired by implicit or explicit learning which functions as a system of generative schemes, generates strategies which can be objectively consistent with the objective interests of their authors without having been expressly designed to that end” (1993b, p. 76). The habitus of the actors and their positions acquired in the political field are interrelated. On the one hand, some positions need a certain set of dispositions, on the other hand actors and their dispositions can be shaped by the positions they find themselves in. All in all, the relationship between the two—habitus and position—will shape the space of possibilities of each actor within the field (Bourdieu 1993a, pp. 63–64).

  29. 29.

    These ideas were most clearly emphasized by Béla Markó, president of RMDSZ between 1993 and 2011, in an article about the post-1996 period of Transylvanian Hungarian politics (Markó 2009).

  30. 30.

    On this, see Stroschein (2012, pp. 94–121) and László and Novák (2012).

  31. 31.

    See Gorenburg (2003) and Vermeersch (2011) for a different approach to ethnic mobilization.

  32. 32.

    See Domokos (1991). The article sparked heavy debates among the Transylvanian Hungarian political elite and intelligentsia at the time.

  33. 33.

    See, for a detailed presentation, Toró (2016, pp. 87–90).

  34. 34.

    See the Introduction of the volume, Chapters 5 and 12.

  35. 35.

    See Hall and Taylor (1996) and Thelen (1999) for accounts on the impact of the institutional environment on political agency.

  36. 36.

    This problem is analyzed in Chapters 1 and 5.

  37. 37.

    For explanatory accounts of the voting behavior of Transylvanian Hungarians, see Székely (2014), Kiss and Székely (2016), Kiss (2017a), and Kiss et al. (2017).

  38. 38.

    Csigó (2016) argues that the lack of intra-party democracy and meso-level institutions for bridging the gap between civil society and politics are more general problems in Eastern Europe.

  39. 39.

    RMDSZ provided parliamentary support to the government between 2000 and 2004 and was part of governing coalitions between 2004 and 2008, 2010 and 2012, and most of 2014.

  40. 40.

    See Toró (2017b) for a detailed analysis.

  41. 41.

    See Chapter 5 for details.

  42. 42.

    RMDSZ regularly announces calls for grants for NGOs through the Communitas Foundation, but it can also control the flow of resources meant for NGOs from the Department of Interethnic Relations and many local councils.

  43. 43.

    In Hungarian, Erdélyi Magyar Nemzeti Tanács ; in Romanian, Consiliul Național Maghiar din Transilvania.

  44. 44.

    In Hungarian, Magyar Polgári Párt; in Romanian, Partidul Civic Maghiar.

  45. 45.

    In Hungarian, Erdélyi Magyar Néppárt ; in Romanian, Partidul Popular Maghiar din Transilvania.

  46. 46.

    See Kiss et al. (2017) for a more detailed analysis of voter motivations and links between Hungarian elites and their constituency.

  47. 47.

    In the model, it is not the consociational arrangement per se that is important, but the fact that ethnic boundaries are relatively rigid and politically salient and, consequently, voting across ethnic lines is absent (or not significant).

  48. 48.

    MPP was supported by László Kövér , EMNP by Zsolt Németh .

  49. 49.

    The term “constitutional patriotism” has its roots in post-World War II German political philosophy and was elaborated by authors such as Jaspers, Sternberger, and Habermas. These philosophers argued against the so-called normalization of German national identity (implying a return to its form preceding the Nazi regime). Instead of this, they fostered a new (post-national and post-ethnic) form of identity rooted in supportive relations with democratic institutions and critical publicity.

  50. 50.

    The law was evaluated and criticized by the Council of Europe’s Venice Commission (2001) and was cited by influential scholars of citizenship as a form of ethnic quasi-citizenship (Liebich 2009, p. 39) or even as one of the most important developments toward the re-ethnicization of the citizenship regimes in Europe (Joppke 2005, p. 245). For a collection of different perspectives, see Kántor et al. (2004).

  51. 51.

    For accounts and interpretations of this event, see Csergő and Goldgeier (2004), Saideman and Ayres (2008, pp. 120–123), and Waterbury (2010, pp. 123–128).

  52. 52.

    The collapse of the left-liberal block was certainly not caused primarily by debates concerning the status of trans-border Hungarians. However, it put a definitive end to the expectations that constitutional patriotism might become a mainstream national discourse in Hungary.

  53. 53.

    The Law on Citizenship was modified with a quasi-consensus, while the enfranchisement of extra-territorial citizenship was opposed by left-wing parties as they were suspicious about the attempts of right-wing parties to promote political rebalancing (Waterbury 2014). See also Kovács and Tóth (2013).

  54. 54.

    The proportion of applicants among the Hungarians of Slovakia is significantly lower than in the other countries neighboring Hungary. This is due to the fact that in 2010, in response to the Hungarian “simplified naturalization” process, Slovakia abolished the possibility of dual citizenship for its citizens who voluntarily acquire foreign nationality (Bauböck 2010; Kusá 2013).

  55. 55.

    The group was led by (then) young politicians socialized in Hungary who returned to Transylvania after finishing their studies.

  56. 56.

    Hungarian Cards were connected to the Status Law; they took the form of official documents “proving” that the holder is a trans-border Hungarian.

  57. 57.

    See http://iskolaalapitvany.ro/en.

  58. 58.

    In Hungarian, Romániai Magyar Pedagógusok Szövetsége .

  59. 59.

    Since 2012, the support for the two smaller parties together is approximately 15% of all votes cast by ethnic Hungarian voters.

  60. 60.

    Of these four types of resources, only the last two can be measured with a satisfactory precision. Funding from the kin-state can be documented relatively well for the 1990–2012 period. See, Bárdi (2004), Bárdi and Misovicz (2010), and Papp (2010). After the 2014 shift, subsidies become less transparent. We have relied only on data about the funds allocated by the Hungarian state budget to kin communities. We thank Nándor Bárdi for providing the tables for the 2013–2016 period, which is critical for our argument.

  61. 61.

    See the analysis on the topic by Zoltán Sipos (2017), an independent fact-finding journalist.

  62. 62.

    Governmental Ordinance 2061/2017 (http://www.kozlonyok.hu/nkonline/index.php?menuindex=200&pageindex=kozltart&ev=2017&szam=227).

  63. 63.

    It seems that the most powerful actor is Béla Kató , the bishop of the Transylvanian Reformed Church District , who has a close personal relationship with Viktor Orbán . For a general account of the system of political patronage in Hungary, see Magyar (2016).

  64. 64.

    Brubaker (1996) used the notion of minority field in a Bourdieusian sense of a social field composed of different actors struggling for definite positions and sharing a common frame of reference. In our understanding, the Transylvanian Hungarian minority field includes not only the political class but also a subelite level of ethnic activists (teachers, clerics, journalists, etc.) interested in the maintenance of minority institutions, the internal solidarity of the group and the program of ethnic parallelism.

  65. 65.

    Garzó Ferenc: Kettős állampolgárság – vegyes a megítélés. szatmar.ro, 5 January 2011. Available at: http://www.szatmar.ro/Kettos_allampolgarsag__vegyes_a_megiteles/hirek/37445 (Accessed 18 February 2018).

  66. 66.

    Markó Béla egyelőre nem igényel magyar állampolgárságot. Népszava, 4 January 2011. Available at: http://nepszava.hu/cikk/380701-marko-bela-egyelore-nem-igenyel-magyar-allampolgarsagot (Accessed 18 February 2018).

  67. 67.

    Markó a magyarországi szavazati jog ellen. szatmar.ro, 10 June 2011. Available at: http://www.szatmar.ro/Marko_a_magyaorszagi_szavazati_jog_ellen/hirek/42622 (Accessed 18 February 2018).

  68. 68.

    Also, worth underscoring is the fact that in Slovakia Hungarian citizenship legislation is a much more divisive issue within the Hungarian community. See Ravasz (2013).

  69. 69.

    In 2004, the electoral slogan of RMDSZ was “Together, for autonomy!” (Együtt, az auonómiáért!).

  70. 70.

    On the difference between spatial and valence competition, see Stokes (1963) and Budge and Farlie (1983). For an application to the context of the Hungarian minorities, see Székely (2014).

  71. 71.

    The full text of these documents (in Hungarian), with the exception of the 2014 draft statute of RMDSZ, is available in the collection Autonomy Conceptions in Romania (Romániai autonómia-elképzelések) at: http://adatbank.transindex.ro/belso.php?alk=48&k=5. The 2014 draft of RMDSZ can be accessed at: http://rmdsz.ro/uploads/fileok/dok/A_romaniai_Szekelyfold_autonomia_statutuma.pdf.

  72. 72.

    For details on the periodization, see Bakk (2004) and Bognár (2006).

  73. 73.

    Bill on national minorities and autonomous communities (Törvény a nemzeti kisebbségekről és autonóm közösségekről), RMDSZ-SZKT, 1993.

  74. 74.

    The bill was a reworked version of an earlier draft from 1995.

  75. 75.

    In Romania, public schools are subordinated to the mayor’s office, thus the minority language usage on their premises is regulated both by Law No. 1/2011 on National Education and by Law No. 215/2001 on Local Public Administration.

  76. 76.

    Ha lehet, akkor miért nem? Akadályozzák a kétnyelvű iskolai feliratok kifüggesztését. kozpont.ro, 11 April 2011. Available at: http://www.kozpont.ro/uncategorized/ha-lehet-akkor-miert-nem/ (Accessed 18 February 2018).

  77. 77.

    A very similar strategy was used by RMDSZ to avoid exiting the governmental coalition in 1997. After creating an ultimatum concerning the formation of an independent Hungarian state-funded university, RMDSZ accepted a proposal for the founding of a multilingual German-Hungarian university which never came to fruition. For details, see Horváth (2002).

  78. 78.

    See Decision no. 172/2011 of the NCCD.

  79. 79.

    Diszkriminál Florea. 3szek.ro, 6 February 2014. Available at: http://www.3szek.ro/load/cikk/67520/diszkriminal_florea&cm=114627 (Accessed 18 February 2018).

  80. 80.

    See NCCD Decision no. 477/2011.

  81. 81.

    Clujul, fără controversatele plăcuţe bilingve! Primăria a câştigat definitiv procesul. Ziua de Cluj, 6 February 2015. Available at: http://ziuadecj.realitatea.net/administratie/clujul-a-scapat-de-controversatele-placute-bilingve-primaria-a-castigat-definitiv-procesul--134976.html (Accessed 18 February 2018).

  82. 82.

    Musai-Muszáj means “must” in Romanian and Hungarian.

  83. 83.

    See the declaration of Emese Oláh, vice-mayor of Cluj: Oláh Emese: jövő héten kikerülnek az újabb többnyelvű kolozsvári helységnévtáblák. kronika.ro, 26 June 2017. Available at: https://kronika.ro/erdelyi-hirek/olah-emese-jovo-heten-ujabb-tobbnyelvu-kolozsvari-helysegnevtablakat-allitanak (Accessed 18 February 2018).

  84. 84.

    The text of the petition can be downloaded from the webpage of CEMO: http://www.cemo.ro/hu/erdekervenyesites_ketnyelvuseg_2012.html (Accessed 18 February 2018).

  85. 85.

    On both the visit and the letter, see an article in the local newspaper (Villámlátogatás a Liviu Rebreanu iskolában. Népújság, 10 May 2013).

  86. 86.

    Leváltják a Liviu Rebreanu iskola vezetőit. Marosvásárhelyi info, 25 June 2013. Available at: http://marosvasarhelyi.info/hirek/levaltjak-a-liviu-rebreanu-iskola-vezetoit (Accessed 18 February 2018).

  87. 87.

    Horváth Anna és Vákár István is csatlakozott a Musai-muszájos Ezer per tavaszához. transindex.ro, 26 May 2015. Available at: http://itthon.transindex.ro/?cikk=25199 (Accessed 18 February 2018).

  88. 88.

    The Mayor of Cluj-Napoca Highlights the City’s Multicultural European Character. Interview with Emil Boc, The European Times, 29 June 2015. Available at: http://www.european-times.com/emil-boc-mayor-cluj-napoca-interview/ (Accessed 18 February 2018).

  89. 89.

    The whole text of the letter in Romanian can be accessed here: http://www.presalocala.com/2016/08/27/musai-muszaj-emil-boc-pune-in-pericol-succesul-proiectului-de-capitala-culturala-europeana-intra-se-vezi-de-ce/ (Accessed 18 February 2018).

  90. 90.

    Csoma Botond a táblaügyről: a kulturális főváros cím felgyorsítaná a folyamatot. kronika.ro, 11 September 2016. Available at: https://kronika.ro/erdelyi-hirek/csoma-botond-a-tablaugyrol-a-kulturalis-fovaros-cim-felgyorsitana-a-folyamatot (Accessed 18 February 2018).

  91. 91.

    https://www.facebook.com/musaimuszaj/videos/1890566064560911/ (Accessed 18 February 2018).

  92. 92.

    The key figures in the leadership of the Department for Interethnic Relations (DIR) and the NCCD have been ethnic Hungarians during the last one and a half decades.

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Kiss, T., Toró, T., Székely, I.G. (2018). Unequal Accommodation: An Institutionalist Analysis of Ethnic Claim-Making and Bargaining. In: Kiss, T., Székely, I., Toró , T., Bárdi, N., Horváth, I. (eds) Unequal Accommodation of Minority Rights. Palgrave Politics of Identity and Citizenship Series. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-78893-7_3

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