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Introduction

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Book cover Personhood Beyond Humanism

Part of the book series: SpringerBriefs in Law ((BRIEFSLAW))

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Abstract

In one of his first texts, Friedrich Nietzsche, at that time not yet 35, referred to man as ‘the over-animal’, striving at all costs to dissociate himself from his true genealogy. The self-image created by human beings is to serve the denial of their very nature. It is to serve the lofty perception of the self as a unique being, separated from the nature by a mysterious, impassable border. He puts it in the following, unmistakably Nietzschean way.

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Notes

  1. 1.

    Nietzsche (1996), p. 35.

  2. 2.

    Nietzsche (1997), p. 23.

  3. 3.

    Schopenhauer (1995), p. 100–101.

  4. 4.

    Kuhn (1970), p. 112 ff.

  5. 5.

    Kuhn (1970), p. 181.

  6. 6.

    Kuhn (1970), pp. 84 f. and 150 f.

References

  • Kuhn T (1970) The Structure of Scientific Revolutions, 2nd edn. University of Chicago Press, Chicago

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  • Nietzsche F (1996) Human, all too human (trans: Hollingdale RJ), 2nd edn. Cambridge University Press, Cambridge

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  • Nietzsche F (1997) Daybreak: Thoughts on the prejudices of morality (trans: Hollingdale RJ). Cambridge University Press, Cambridge

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  • Schopenhauer A (1995) On the Basis of morality (trans: Payne EFJ). Hackett Publishing, Indianapolis

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Correspondence to Tomasz Pietrzykowski .

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Pietrzykowski, T. (2018). Introduction. In: Personhood Beyond Humanism. SpringerBriefs in Law. Springer, Cham. https://doi.org/10.1007/978-3-319-78881-4_1

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  • DOI: https://doi.org/10.1007/978-3-319-78881-4_1

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