Abstract
In total indifference to the pronounced diversity among Muslim women and the universality of discrimination against women, Islam is often perceived as the religion of the oppression of women, par excellence. This creates a relentless determination to liberate Muslim women who, without exception, suffer from a tyrannical religion. And such liberation can be realized only through idealized Western pathways! The position of women in Islam can be best understood through multiples lenses, including the prevailing sociopolitical and economic realities in Muslim societies, and by going back to the original sources, the Qur’ān, and to a lesser degree, the hadīth, without losing sight of the relevant sociopolitical and cultural conditions of the time of revelation, seventh-century Arabia.
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Notes
- 1.
A burqa is an outer garment that covers the entire body from head to toe. It is worn by women when in public in some Islamic countries.
- 2.
Global statistics concerning women are alarming: 100 million missing women in Asia, trafficking of women in the heart of Europe, widespread violence against women everywhere. In her lifetime, at least one woman in three has been beaten, coerced into sex, or otherwise abused, http://www.amnestyusa.org/women.
- 3.
Take the example of the family code in Morocco. Since the prerequisite educational and religious reforms upstream were not carried out in advance, while the family code has certainly been a legal breakthrough, it has not yet been ingrained in the minds of people whose poor understanding of the importance of justice and equality within the family has basically remained unchanged.
- 4.
The prophetic tradition—Sunnah —is the implementation of the Qur’ānic ethics, as symbolized by the sayings and doings of Prophet Muhammad. It is historically proven that the Prophet was one of the principal defenders of women’s rights who strived to implement them on the grounds of reality. Recounting the entire prophetic tradition (Hadīth) on this topic would require a separate book; however, examples are cited throughout this study in support of the intentions of the various Qur’ānic views.
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Lamrabet, A. (2018). Introduction. In: Women and Men in the Qur’ān. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-78741-1_1
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DOI: https://doi.org/10.1007/978-3-319-78741-1_1
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