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Abstract

The scientific debate on global ecological change which originates in human activity is dominated by concepts belonging to biological and physical sciences. When these concepts are applied to the social sphere, they distort its analysis. Moreover, a growing number of researchers in social sciences are naturalizing the societies/environments relationships by using these concepts without investigating them. As these approaches seem to me scientifically distorted by a naturalizing ideology, I suggest a geographical approach to socio-ecological coviability, which requires a brief preliminary description of some concepts of the discipline. A geographical analysis supported by other social sciences unveils the naturalizing ideology of social-ecological systems (SES); this concept forms the basis of socio-ecological coviability. The naturalization of social events manifests itself in three common ideas concerned with SES: first, societies may be analyzed as ecosystems; second, SES have a cyclical history; third, their extension and geographic location have scarce importance. Easter Island is a valid example of an ecological and social “collapse,’ so investigating it may help us test the socio-ecological coviability vis-à-vis geo-historical facts. The causes of this collapse do not emanate from the Rapanui SES but from the geographical openings of Easter Island in the eighteenth and nineteenth centuries. Thus, this investigation examines the appropriate geographical conditions of socio-ecological coviability in an “era of globalization.”

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Notes

  1. 1.

    A landscape is both the image and the representation of an environment (Brunet et al. 1992).

  2. 2.

    Those of Australian Aborigines have the durability record of 60,000 years!

  3. 3.

    At the beginning of colonization, the Rapa Nui maintained episodic relations with the island communities of Henderson-Pitcairn-Mangareva group, 2000 km to the west, before becoming completely cut off from the world until the arrival of Europeans in the eighteenth century.

  4. 4.

    The demographic maximum of the island in the early sixteenth century was approximately 10,000 (Kirch 2010), compared to 4000 today.

  5. 5.

    As the historian of environment J. Radkau suggests, “wherever the local population does not have control over its resources and is unable to keep outsiders away, the environment degrades” (2008, 3).

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Grenier, C. (2019). A Geographical Approach to Socio-ecological Coviability. In: Barrière, O., et al. Coviability of Social and Ecological Systems: Reconnecting Mankind to the Biosphere in an Era of Global Change. Springer, Cham. https://doi.org/10.1007/978-3-319-78497-7_10

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