Abstract
This chapter discusses the different ways in which the periphery is imagined by contemporary film narratives in Turkey based on an analysis of three films, Mustang (2015), Tereddüt (2016) and Yozgat Blues (2013). Mustang is the debut film of female filmmaker Deniz Gamze Ergüven, narrating the story of five sisters facing various kinds of oppression in a village located in Turkey’s Black Sea region in a conservative cultural setting. While Mustang undertakes a feminist critique of male-domination that subordinates the sisters, it does this by Orientalizing the peripheral other through the presence of a superior, enlightening gaze of the center. On the other hand, directed by acclaimed Turkish female film director Yeşim Ustaoğlu, Tereddüt highlights the mutualities between the experiences of women from different classes and cultures. Another narrative in the Black Sea region, the film tends to demystify the empowered self at the center and establishes grey zones between the center and the periphery by focusing on different women’s common struggle against male domination. Finally, this chapter discusses male film director Mahmut Fazıl Coşkun’s Yozgat Blues, to show the deconstruction of the center’s masculinist, unified, superior self, challenged by the multiplicity of identities and unexpectedness of experiences promised by the periphery.
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The data is retrieved from “Box Office Turkey” website available at: https://boxofficeturkiye.com/film/mustang-2012921, accessed December 12, 2017.
- 2.
According to the education system in Turkey, the state appoints newly graduated teachers to primary, secondary and high schools in peripheral provinces for mandatory service. After spending few years there, depending on the province’s needs, teachers win the right to receive a promotion to larger cities.
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For a commentary on #DirenKahkaha (Resist Laughter) activism, see Akyel (2014).
- 4.
Friday prayer is a religious obligation for men in Islam to visit the mosque on Fridays and pray in front of the imam regularly, in addition to their obligations to pray five times in a day. Sabri’s quote implies that he is not practicing Islam regularly as obligated, but participates in Friday prayers as is expected by the community.
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Nas, A. (2018). The Cultural Other in Film Narratives: Gendered Perspectives. In: Media Representations of the Cultural Other in Turkey. Palgrave Pivot, Cham. https://doi.org/10.1007/978-3-319-78346-8_2
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