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The Turning

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Heidegger's Poetic Projection of Being
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Abstract

Being comes to expression in Being and Time primarily as the being of Dasein and secondly as the being of entities. However, in the concept of Dasein and therefore with the very existence of Dasein, the being of entities is always already presupposed. The later Heidegger starts to interpret entities and being from Being itself. Being itself, in its own temporal and historical character, is now understood by Heidegger as the ‘appropriating event’.

As long as we stand in the entrance, we will not enter.

Meister Eckhart, Sermon 37

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Notes

  1. 1.

    Compare ‘Entgegnung’ HEIDEGGER, M. Die Geschichte des Seyns. Frankfurt am Main: Vittorio Klostermann, 1998. GA 69 p. 20.

  2. 2.

    Vom Wesen des Grundes (1929) in Wegmarken (1919–1961) GA 9.

  3. 3.

    HEIDEGGER, M. Wegmarken. Frankfurt am Main: Vittorio Klostermann, 1976. GA 9, p. 155.

  4. 4.

    Idem p. 158.

  5. 5.

    HEIDEGGER, M. Zur Sache des Denkens. Frankfurt am Main: Vittorio Klostermann, 2007. GA 14 p. 131.

  6. 6.

    HEIDEGGER, M. Wegmarken. Frankfurt am Main: Vittorio Klostermann, 1976. GA 9, p. 159.

  7. 7.

    Idem p. 159.

  8. 8.

    Idem footnote a, p. 159.

  9. 9.

    HEIDEGGER, M. Die Grundprobleme der Phänomenologie – Sommersemester 1927. Frankfurt am Main: Vittorio Klostermann, 1989. GA 24 p. 451.

  10. 10.

    HEIDEGGER, M. Beiträge zur Philosophie. Frankfurt am Main: Vittorio Klostermann, 1989. GA 65 p. 81, 303, 308, 335.

    HEIDEGGER, M. Besinnung. Frankfurt am Main: Vittorio Klostermann, 1997 GA 66 p. 53, 97, 100.

  11. 11.

    HEIDEGGER, M. Ãœber den Anfang. Frankfurt am Main: Vittorio Klostermann, 2005. GA 70 p. 193.

  12. 12.

    Unterwegs zur Sprache (1950–1959) GA 12.

    Der Rhein (The Rhine).

  13. 13.

    HEIDEGGER, M. Unterwegs zur Sprache. Frankfurt am Main: Vittorio Klostermann, 1985. GA 12. 88.

  14. 14.

    Idem p. 88–89.

  15. 15.

    HEIDEGGER, M. Die Geschichte des Seyns. Frankfurt am Main: Vittorio Klostermann, 1998. GA 69 p. 134.

  16. 16.

    Idem p. 53.

  17. 17.

    HEIDEGGER, M. Sein und Zeit. Tübingen: Max Niemeyer Verlag Tübingen, 2002. p. 9.

  18. 18.

    Grundbegriffe (1941) GA 51.

  19. 19.

    Compare HEIDEGGER, M. Ãœber den Anfang. Frankfurt am Main: Vittorio Klostermann, 2005. GA 70 p. 166.

  20. 20.

    HEIDEGGER, M. Grundbegriffe. Frankfurt am Main: Vittorio Klostermann, 1981 GA 51 VII.

  21. 21.

    HEIDEGGER, M. Grundfragen der Philosophie. Ausgewählte ‘Probleme’ der ‘Logik’ (Wintersemester 1937/38). Frankfurt am Main: Vittorio Klostermann, 1984. GA 45 p. 47.

  22. 22.

    Compare HEIDEGGER, M. Wegmarken. Frankfurt am Main: Vittorio Klostermann, 1976. GA 9 p. 370, note d.

  23. 23.

    Zur Seinsfrage (1955) in Wegmarken (1919–1961) GA 9.

  24. 24.

    HEIDEGGER, M. Zur Seinsfrage in Wegmarken Frankfurt am Main: Vittorio Klostermann, 1976. GA 9. p. 411.

  25. 25.

    HEIDEGGER, M. Ãœber den Anfang. Frankfurt am Main: Vittorio Klostermann, 2005. GA 70 p. 194.

  26. 26.

    HEIDEGGER, M. Beiträge zur Philosophie. Frankfurt am Main: Vittorio Klostermann, 1989. GA 65 p. 29.

  27. 27.

    HEIDEGGER, M. Bremer und Freiburger Vorträge. Frankfurt am Main: Vittorio Klostermann, 1994. GA 79 p. 54.

  28. 28.

    Idem p.71.

  29. 29.

    Idem p. 71.

  30. 30.

    Idem p. 71.

  31. 31.

    HEIDEGGER, M. Parmenides. Frankfurt am Main: Vittorio Klostermann, 1992. GA 54 p. 249.

  32. 32.

    HEIDEGGER, M. Zur Seinsfrage in Wegmarken Frankfurt am Main: Vittorio Klostermann, 1976. GA 9. p. 410.

  33. 33.

    Idem p. 411.

    Compare here Heidegger on ‘consummation’ in relation to nihilism, p. 409.

  34. 34.

    Idem p. 411.

  35. 35.

    HEIDEGGER. M. Reden und andere Zeugnisse eines Lebensweges. Frankfurt am Main: Vittorio Klostermann, 2000. GA 16 p. 672.

  36. 36.

    HEIDEGGER, M. Wegmarken. Frankfurt am Main: Vittorio Klostermann, 1976. GA 9 p. 408–409.

  37. 37.

    Compare Heidegger on the polis in chapter 3.10, p. 316.

  38. 38.

    HEIDEGGER, M. Beiträge zur Philosophie. Frankfurt am Main: Vittorio Klostermann, 1989. GA 65 p. 500.

  39. 39.

    HEIDEGGER, M. Hölderlins Hymnen ‘Germanien’ und der ‘Rhein’. Frankfurt am Main: Vittorio Klostermann, 1999. GA 39 p. 62.

  40. 40.

    HEIDEGGER, M. Bremer und Freiburger Vorträge. Frankfurt am Main: Vittorio Klostermann, 1994. GA 79 p. 71.

    HEIDEGGER, M. Wegmarken. Frankfurt am Main: Vittorio Klostermann, 1976. GA 9 p. 342.

  41. 41.

    HEIDEGGER, M. Beiträge zur Philosophie. Frankfurt am Main: Vittorio Klostermann, 1989. GA 65 p. 500.

  42. 42.

    Hölderlins Hymnen ‘Germanien’ und der ‘Rhein’ (1934–1935) GA 39.

  43. 43.

    Compare HEIDEGGER, M. on Schelling and ‘Seyn’ Wass heisst denken?. Frankfurt am Main: Vittorio Klostermann, 2002. GA 8 p. 95.

  44. 44.

    HEIDEGGER, M. Being and Time. trans. Stambaugh, J. New York: State University of New York Press, 1996. p. 303. Sein und Zeit. Tübingen: Max Niemeyer Verlag Tübingen, 2002. p. 330.

  45. 45.

    Compare Heidegger on the existential nature of the gods: HEIDEGGER, M. Seminare. Frankfurt am Main: Vittorio Klostermann, 1986 GA 15 p. 180.

  46. 46.

    See Heidegger on the poetic notion of birth in chapter 3.8, p. 274.

  47. 47.

    HEIDEGGER, M. Ãœber den Anfang. Frankfurt am Main: Vittorio Klostermann, 2005. GA 70 p. 139.

  48. 48.

    HEIDEGGER, M Zollikoner Seminare. Frankfurt am Main: Vittorio Klostermann, 1994. GA p. 224–225.

  49. 49.

    HEIDEGGER, M. Contributions to Philosophy: Of the Event. Bloomington: Indiana University Press, 2012. p. 223.

  50. 50.

    HEIDEGGER, M. Wegmarken. Frankfurt am Main: Vittorio Klostermann, 1976. GA 9 p. 331.

  51. 51.

    HEIDEGGER, M. Beiträge zur Philosophie. Frankfurt am Main: Vittorio Klostermann, 1989. GA 65 p. 304.

  52. 52.

    Compare HEIDEGGER, M. Ãœber den Anfang. Frankfurt am Main: Vittorio Klostermann, 2005. GA 70 p. 152.

  53. 53.

    HEIDEGGER, M. & FINK, E. Heraclitus Seminar 1966/1967. Alabama: The university of Alabama Press, 1979. p. 17. Curiously enough, the passage is lacking in the Gesammtausgabe of Vittorio Klostermann.

  54. 54.

    Compare HEIDEGGER, M. Parmenides. Frankfurt am Main: Vittorio Klostermann, 1992. GA 54 p. 190.

  55. 55.

    HEIDEGGER, M. Unterwegs zur Sprache. Frankfurt am Main: Vittorio Klostermann, 1985. GA 12 p. 169.

  56. 56.

    HEIDEGGER, M. Ãœber den Anfang. Frankfurt am Main: Vittorio Klostermann, 2005. GA 70 p. 152.

  57. 57.

    HEIDEGGER, M. Beiträge zur Philosophie. Frankfurt am Main: Vittorio Klostermann, 1989. GA 65 p.74. Compare also p. 30.

    Compare The History of Being, where Heidegger still writes ‘Being is’ (Das Seyn ist): HEIDEGGER, M. Die Geschichte des Seyns. Frankfurt am Main: Vittorio Klostermann, 1998. GA 69 p. 142.

    Compare ‘That the entity is (Seiendes ist) and at once, the shyness for the furthest that in and before each entity Being essences’: HEIDEGGER, M. Grundfragen der Philosophie. Ausgewählte ‘Probleme’ der ‘Logik’ (Wintersemester 1937/38). Frankfurt am Main: Vittorio Klostermann, 1984. GA 45 p. 2.

  58. 58.

    HEIDEGGER, M. Ãœber den Anfang. Frankfurt am Main: Vittorio Klostermann, 2005. p. 11.

  59. 59.

    Idem p. 69.

  60. 60.

    HEIDEGGER, M. Bremer und Freiburger Vorträge. Frankfurt am Main: Vittorio Klostermann, 1994. GA 79 p. 54.

  61. 61.

    Zeit und Sein (1962) in Zur Sache des Denkens (1962–1964) GA 14.

  62. 62.

    HEIDEGGER, M. Aus der Erfahrung des Denkens. Frankfurt am Main: Vittorio Klostermann, 1983. GA 13 p. 12.

  63. 63.

    Idem p. 12.

  64. 64.

    Idem p. 10.

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Geertsema, M.J. (2018). The Turning. In: Heidegger's Poetic Projection of Being. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-78072-6_5

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