Abstract
This reading of Euripides’ tragedy of Medea restores meanings that the Christian tradition, with its contempt for the body, has obscured. It draws a distinction between the myth, its fantasies based on fear of a woman with intelligence, and the work of the playwright. Using the language of theatre, Euripides analyses the contradictory emotional logic that takes over a woman at risk as an abandoned mother. Calling attention to Euripides’ staging of physical tenderness, a love that grows with intimacy in his account, it argues that action and language work together to challenge the myth of the hero.
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Translations are always provisional, never more so than in the case of Euripides, who wrote his play in the form of poetry. In order to get as clear an understanding as I could of the language used by Euripides, I drew on four different translations, comparing and checking them against each other as I worked: a literal translation plus three recent versions. This variety is reflected in the quotations I chose, in search of language that could stand in isolation and still make a point. The source of quotations is indicated in the text as follows: Vellacott’s 1963 version by ‘V’, Robertson’s 2009 version by ‘R’ and Diane J. Rayor’s of 2013 by ‘D’.
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Hamer, M. (2018). Medea: founder member of the first wives’ club. In: Owen, J., Segal, N. (eds) On Replacement. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-76011-7_10
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DOI: https://doi.org/10.1007/978-3-319-76011-7_10
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