Abstract
Italian American ethnic identity in Syracuse, New York is situated and contextualized within whiteness and white privilege. While the women we interviewed cling to their whiteness, they also differentiate themselves not only from people of color, but from a “whiter,” monolithic, nonethnic American, also referred to as a medigan. The making of Italian American whiteness in the United States is discussed alongside theories of critical whiteness in order to understand how the Italian American women we interviewed use food to mark themselves as distinct from the medigan.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
References
Apple, M. W. (1998). Foreword. In J. L. Kincheloe, S. R. Steinberg, N. M. Rodriguez, & R. E. Chennault (Eds.), White reign: Deploying whiteness in America. New York: St. Martin’s Press.
Bernstein, B. B. (1971). Class, codes and control. London: Routledge.
Brekhus, W. (1998). A sociology of the unmarked: Redirecting our focus. Sociological Theory, 16(1), 34–51.
Brodkin, K. (2004). How did Jews become white folks? In M. Fine, L. Weis, L. P. Pruitt, & A. Burns (Eds.), Off white: Readings on power, privilege, and resistance (pp. 17–34). New York: Routledge.
Civitello, L. (2008). Cuisine and culture: A history of food and people (2nd ed.). Hoboken, NJ: Wiley.
Combahee River Collective. (1977/2005). A Black feminist statement. In W. K. Kolmar & F. Bartkowski (Eds.), Feminist theory: A reader (2nd ed., pp. 311–316). Boston: McGraw Hill.
Crenshaw, K. W. (1995). Mapping the margins: Intersectionality, identity politics, and violence against women of color. In K. W. Crenshaw, N. Gotanda, G. Peller, & K. Thomas (Eds.), Critical race theory: The key writings that formed the movement (pp. 359–383). New York: The New Press.
DeVault, M. (1991). Feeding the family: The social organization of caring as gendered work. Chicago, IL: University of Chicago Press.
DiGiovine, M. A. (2010). La vigilia Italo-Americana: Revitalizing the Italian-American family through the Christmas Eve “feast of the seven fishes”. Food and Foodways, 18, 181–208.
Dottolo, A. L. (2015). Slicing white bre(a)d: Racial identities, recipes, and Italian-American women. Women & Therapy, 38(4), 356–376.
Dottolo, A. L., & Kaschak, E. (Eds.). (2015). Special issue: Whiteness and white privilege in psychotherapy. Women & Therapy, 38(3–4), 179–184.
Dottolo, A. L., & Stewart, A. J. (2008). “Don’t ever forget now, you’re a Black man in America”: Intersections of race, class and gender in encounters with the police. Sex Roles, 59, 350–364.
Dottolo, A. L., & Stewart, A. J. (2013). “I never think about my race”: Psychological features of white racial identities. Qualitative Research in Psychology, 10, 102–117. https://doi.org/10.1080/14780887.2011.586449.
Frankenberg, R. (1993). White women, race matters: The social construction of whiteness. Minneapolis: The University of Minnesota Press.
Gabaccia, D. R. (1998). We are what we eat: Ethnic foods and the making of Americans. Cambridge, MA: Harvard University Press.
Guglielmo, T. A. (2003). White on arrival: Italians, race, color and power in Chicago, 1890–1945. New York: Oxford University Press.
Ignatiev, N. (1995). How the Irish became white. New York: Routledge.
Jacobson, M. F. (1998). Whiteness of a different color: European immigrants and the alchemy of race. Cambridge, MA: Harvard University Press.
Jenkins, R. (1996). Social identity. New York: Routledge.
Kellogg, S. (1990). Diversity in middle-class families: The symbolism of American ethnic identity. Social Science History, 14(1), 27–41.
Laurino, M. (2009). Old world daughter, new world mother: An education in love and freedom. New York: W.W. Norton.
Marecek, J. (1995). Gender, politics, and psychology’s ways of knowing. American Psychologist, 50(3), 162–163.
McDowell, L. (1999). Gender, identity & place: Understanding feminist geographies. Minneapolis: University of Minnesota Press.
McIntosh, P. (2001). White privilege and male privilege: A personal account of coming to see correspondences through work in women’s studies. In L. Richardson, V. Taylor, & N. Whittier (Eds.), Feminist frontiers V (pp. 29–36). Boston: McGraw Hill.
Morawski, J. G. (2004). White experimenters, white blood, and other white conditions: Locating the psychologist’s race. In M. Fine, L. Weis, L. P. Pruitt, & A. Burns (Eds.), Off white: Readings on power, privilege, and resistance (pp. 215–231). New York: Routledge.
Sue, D. W. (2004, November). Whiteness and ethnocentric monoculturalism: Making the “invisible” visible. American Psychologist, 59(8), 761–769.
Tran, N., & Paterson, S. (2016). “American” as a proxy for “whiteness”: Racial color-blindness in everyday life. In A. L. Dottolo & E. Kaschak (Eds.), Whiteness and white privilege in psychotherapy (pp. 163–177). New York: Routledge.
Ziegelman, J. (2011). 97 Orchard: An edible history of five immigrant families in one New York tenemant. New York: Harper.
Author information
Authors and Affiliations
Corresponding author
Rights and permissions
Copyright information
© 2018 The Author(s)
About this chapter
Cite this chapter
Dottolo, A.L., Dottolo, C. (2018). “Even a Medigan Could Do It”: Racial Identities and Whiteness. In: Italian American Women, Food, and Identity. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-74757-6_2
Download citation
DOI: https://doi.org/10.1007/978-3-319-74757-6_2
Published:
Publisher Name: Palgrave Macmillan, Cham
Print ISBN: 978-3-319-74756-9
Online ISBN: 978-3-319-74757-6
eBook Packages: Behavioral Science and PsychologyBehavioral Science and Psychology (R0)