Skip to main content

Anti-speciesist Rhetoric

  • Chapter
  • First Online:
Semiotics of Animals in Culture

Part of the book series: Biosemiotics ((BSEM,volume 17))

  • 797 Accesses

Abstract

The various laws protecting animals that were established in Nazi Germany (but for the most part were never put into effect) had, among others, the aim of marking the taxonomic and ontological distance between pure animals and impure subhumans (Jews, homosexuals, the Roma). The attention to and respect for the alpha predator and noble animals was a vertiginous ignoratio elenchi of the concentration camps. With analogous fallacy, today’s antihuman and anti-speciesist eco-fascism, which regularly makes use of the reductio ad Hitlerum (“meat-eaters = Nazis”), avails itself in an irrational and populist way of the rudimentary argumentum ad personam typical of xenophobic and racist propaganda. An extreme case is a well-known PETA campaign against eating meat.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 84.99
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD 109.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info
Hardcover Book
USD 109.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

References

  • Accarino, B. (2013). Zoologia politica. Favole, mostri e macchine. Milano: Mimesis.

    Google Scholar 

  • Agamben, G. (2001). L’aperto. L’uomo e l’animale. Torino: Bollati Boringhieri.

    Google Scholar 

  • Biehl, J., & Staudenmaier, P. (1995). Ecofascism. Lessons from the German experience. Oakland: AK Press.

    Google Scholar 

  • Bird-David, N. (1999). Animism revisited. Personhood, environment, and relational epistemology. Current Anthropology, 40(Special Issue, Culture. A Second Chance?), 67–91.

    Article  Google Scholar 

  • Brightman, M., Grotti, V. E., & Ulturgasheva, O. (Eds.). (2014). Animism in rainforest and tundra. Personhood, animals, plants and things in contemporary Amazonia and Siberia. Oxford: Berghahn Books.

    Google Scholar 

  • Buscemi, F. (2016). Edible lies. How nazi propaganda represented meat to demonise the Jews. Media, War & Conflict. https://doi.org/10.1177/1750635215618619 (on line).

  • Carmichael, R. (2002). Becoming vegetarian and vegan. Rhetoric, ambivalence and repression in self-narrative. PhD Dissertation, Loughborough University.

    Google Scholar 

  • Cimatti, F. (2013). Filosofia dell’animalità. Roma: Laterza.

    Google Scholar 

  • Debord, G. (1967). La societé du spectacle. Paris: Buchet-Chastel.

    Google Scholar 

  • Descola, P. (2005). Par-delà nature et culture. Paris: Gallimard.

    Google Scholar 

  • Despret, V. (2008). The becomings of subjectivity in animal worlds. Subjectivity, 23, 123–139.

    Article  Google Scholar 

  • Frye, J., & Bruner, M. (2012). The rhetoric of food. Discourse, materiality, and power. London: Routledge.

    Google Scholar 

  • Ginzburg, C. (1966). I benandanti. Ricerche sulla stregoneria e sui culti agrari tra Cinquecento e Seicento. Torino: Einaudi.

    Google Scholar 

  • Ginzburg, C. (1986). Spie. Radici di un paradigma indiziario. In Miti, emblemi, spie. Morfologia e storia. Torino: Einaudi.

    Google Scholar 

  • Ginzburg, C. (1989). Storia notturna. Una decifrazione del sabba. Torino: Einaudi.

    Google Scholar 

  • Graham, H. (Ed.). (2014). The handbook of contemporary animism. London: Routledge.

    Google Scholar 

  • Hallowell, I. A. (1976). Ojibwa ontology, behavior and world view. In I. A. Hallowell (Ed.), Contribution to anthropology (Selected papers of A. Irving Hallowell, pp. 357–390). Chicago: University of Chicago Press.

    Google Scholar 

  • Ingold, T. (2000). Essays in livelihood, dwelling and skill. In The perception of the environment. London: Routledge.

    Chapter  Google Scholar 

  • Kohn, E. (2013). How forests think. Toward an anthropology beyond the human. Berkeley: University of California Press.

    Book  Google Scholar 

  • Kozinets, R. V. (2010). Netnography. Doing ethnographic research online. London: Sage.

    Google Scholar 

  • Laughlin, C. D. (2011). Communing with the gods. Consciousness, culture, and the dreaming brain. Brisbane: Daily Grail Publishing.

    Google Scholar 

  • Marrone, G. (2011). Addio alla Natura. Torino: Einaudi.

    Google Scholar 

  • Maurer, D., & Sobal, J. (Eds.). (1995). Eating agendas. Food and nutrition as social problems. Piscataway: Transaction Publishers.

    Google Scholar 

  • Mitchell, W. J. T. (2005). What do pictures want? The lives and loves of images. Chicago: University of Chicago Press.

    Google Scholar 

  • Pinotti, A., & Somaini, A. (Eds.). (2009). Teoria dell’immagine. Il dibattito contemporaneo. Milano: Raffaello Cortina.

    Google Scholar 

  • Safran Foer, J. (2009). Eating animals. New York: Little, Brown and Company.

    Google Scholar 

  • Santos-Granero, F. (Ed.). (2009). The occult life of things. Native Amazonian theories of materiality and personhood. Tucson: University of Arizona Press.

    Google Scholar 

  • Severi, C. (2004). Il percorso e la voce. Un’antropologia della memoria. Torino: Einaudi.

    Google Scholar 

  • Shepard, P. (2011a). The tender carnivore and the sacred game. Athens: The University of Georgia Press.

    Google Scholar 

  • Shepard, P. (2011b). Thinking animals. Animals and the development of human intelligence. Athens: The University of Georgia Press.

    Google Scholar 

  • Singer, P. (1975). Animal liberation. A new ethics for our treatment of animals. New York: Random House.

    Google Scholar 

  • Tarantino, C., & Straniero, A. (2014). La bella e la bestia. Il tipo umano nell’antropologia liberale. Milano: Mimesis.

    Google Scholar 

  • Underberg, N. M., & Zorn, E. (2013). Digital ethnography. Antropology, narrative, and new media. Austin: University of Texas Press.

    Google Scholar 

  • Viveiros de Castro, E. (1998). Cosmological deixis and amerindian perspectivism. Journal of the Royal Anthropological Institute, 4, 469–488.

    Article  Google Scholar 

  • Wunenburger, J.-J. (1997). Philosophie des images. Paris: PUF.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Matteo Meschiari .

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2018 Springer International Publishing AG

About this chapter

Check for updates. Verify currency and authenticity via CrossMark

Cite this chapter

Meschiari, M. (2018). Anti-speciesist Rhetoric. In: Marrone, G., Mangano, D. (eds) Semiotics of Animals in Culture. Biosemiotics, vol 17. Springer, Cham. https://doi.org/10.1007/978-3-319-72992-3_3

Download citation

Publish with us

Policies and ethics