Abstract
During 2015 and 2016, more than one million refugees—predominantly from Syria, Afghanistan, Iraq, and Iran—arrived at Germany. Integrating these people into the German society presents a major challenge for the years to come. Despite the obvious importance to learn more about the political attitudes of our new fellow citizens, not much is known about this topic yet. This article reports results from a quantitative survey among refugees in three Berlin refugee homes, asking for their political, religious, and social believes. The study reveals that the vast majority of refugees support a secular democracy as the best political construction of a community. Further analyses, however, also evince major differences in the understanding of basic rules that constitute a democratic society. In particular, some of the refugees’ attitudes (e.g., regarding their support for a “strong political leader who rules for the benefit of everyone”) remind of traditionally rightist, antiliberal thinking in Germany. Thus, using the same political catchwords does not always reflect an identical mindset. Finally, most of the surveyed refugees are willing to stay in Germany and express their readiness to adapt to central requirements of a tolerant Western society (e.g., the right to change one’s religion, interreligious marriages, etc.).
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Notes
- 1.
The authors wish to sincerely thank the DRK Berlin, KV Müggelspree and KV Steglitz, for their friendly cooperation and help in organizing the study. Without their constructive support, this study would never have been possible. A special thank goes to Mr Rüdiger Kunz, who inspired many of the here presented topics under discussion.
- 2.
In a stricter sense of the word, using the term “universe” is not quite correct here because the answers in the BAMF interviews were given voluntarily and could not be cross validated. However, because reliable micro census data do not cover people in refugee homes (Flüchtlingsunterkünften), the BAMF data can serve as a reasonable approximation.
- 3.
There is a widespread confusion in Germany about the true meaning of a “burqa”. It might speculated here that most Germans would confuse the “burqa” (i.e. the typical Afghan or Pakistani woman’s garment that covers the head including the eyes plus the full body, letting the woman look only through a semitransparent grid) with the “niqab” (i.e. the typically black, Arabic cloth that covers the face but leaves the eyes open and is typically worn together with a hijab, i.e. a veil covering head and chest). As real burqas are really seldom found in Germany (if at all), it is quite obvious that what is referred to as “burqa” in the German discussion actually means a “niqab”.
- 4.
Mind that disagreement in this statement indicates a more tolerant attitude.
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Freytag, R., Reichelt, J., Upadrasta, V. (2018). Democracy or Sharia? Political Attitudes Among Refugees in Berlin in Summer 2016. In: Kury, H., Redo, S. (eds) Refugees and Migrants in Law and Policy. Springer, Cham. https://doi.org/10.1007/978-3-319-72159-0_12
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