Abstract
In this comment I suggest that the Parable of the Good Samaritan should be understood as distinguishing between three levels of normative guidance: the legal, the moral, and the supererogatory. The distinction between the obligatory and the supererogatory is taken as objective and independent of the kind of motivation or virtue underlying both kinds of actions. However, it is argued that states, as political institutions committed to justice and impartiality, cannot be agents of supererogatory action. Charity, in contrast, may be ascribed to institutions (like charities!) which act by the intention to do more than is strictly required. The final part of the comment examines the Jewish tradition with regard to acts held by the Catholic doctrine as supererogatory.
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Notes
- 1.
Luke 10:25–37.
- 2.
St. Thomas Aquinas’ views on supererogation can be found mainly in Summa Theologica, the first part of the second part, questions 100, 106, 107, 108, and 184 as well as in Summa contra Gentiles, book III, part II, chapter 130 (1928, 1947–8).
- 3.
There are only a few countries in which lending assistance to people in distress is legally required. Good Samaritan laws (as they are called) are morally controversial and difficult to enforce (as such a law in Israel has proven to be). For an old but important collection of articles on the subject, see Ratcliffe (1966).
- 4.
For a fully fledged theory of supererogation, see my Supererogation (Cambridge: Cambridge University Press, 1982).
- 5.
Babylonian Talmud, Tractate Berachot, p. 32b.
- 6.
Babylonian Talmud, Tractate Baba Metzia, p. 30b.
- 7.
Babylonian Talmud, Tractate Baba Metzia, p. 71a.
References
Ambrose, St. n.d. Concerning Women, Chapter 12. New York: Fathers of the Church.
Augustine. n.d. Letters. New York: Fathers of the Church.
Ratcliffe, James M., ed. 1966. The Good Samaritan and the law. New York: Anchor Books.
Urmson, J.O. 1958. Saints and heroes. In Essays in moral philosophy, ed. A.I. Melden. Seattle: University of Washington Press.
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Heyd, D. (2018). Supererogation and Social Responsibility: A Response to Chris Durante. In: Tham, J., Durante, C., GarcÃa Gómez, A. (eds) Religious Perspectives on Social Responsibility in Health . Advancing Global Bioethics, vol 9. Springer, Cham. https://doi.org/10.1007/978-3-319-71849-1_6
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