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Stupid Paki Loving Bitch: The Politics of Online Islamophobia and Misogyny

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Media, Crime and Racism

Part of the book series: Palgrave Studies in Crime, Media and Culture ((PSCMC))

Abstract

In 2013 feminist writer Caroline Criado-Perez found herself subjected to numerous rape threats following her Twitter campaign calling for Jane Austen to appear as the new face on the £10 bank note. A string of female MPs have also experienced online abuse, death threats and harassment. Furthermore, many celebrity figures and those in the public eye have also complained of sustained online harassment (Jane 2014: 558–570). Cases of women as victims of hate continue to escalate in the unregulated online world, whose sexism and misogyny appears to know no bounds. Symbolic and systemic violence targeted towards women is not new; patriarchy is a staple feature of western societies. However, with the rise of the Internet and new digital technologies, an environment of hate and vulnerability has flourished whereby violence towards women (and minority groups) is increasingly made possible, without restrictions and without constraints. Gendered hatred continues to spiral in cyberspace as it has come to represent a discursive stage in which the distribution, performance and displaying of graphic sexual violence are routine practice (ibid.: 558). Online hate has thus become normalised as media systems continue to facilitate the monitoring, stalking and surveillance of individuals (Atkinson 2014: 164). These shifts have worked to feed a (male) predatory relationship with women, whereby many female celebrities have often been targeted because they have gained a few pounds or lost a few pounds (ibid.). The contemporary mediascape has as such given rise to a culture of voyeurism, which continues to prop up hetero, white and hyper-masculine cultural norms that subjugate females (and those deemed ‘other’). Subsequently, more and more individuals are increasingly finding themselves at greater risk of online stalking, bullying, hate and harassment (ibid.).

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Notes

  1. 1.

    Virtual private networks enable users to access a private network securely and encrypt transmitted information (Herscovitz 1999: 214). The TOR network refers to a system that allows online anonymity by concealing identifying characteristics (Ren and Wu 2010: 424).

  2. 2.

    This definition is inspired by the way the late Barthes talks about the corpus in his analysis, see Barthes (1964) Elements of Semiology, Hill and Wang: New York, and Barthes (1975) S/Z, Cape: London, for further elaboration.

  3. 3.

    Source: Youtube, https://m.youtube.com/watch?feature=youtu.be&v=zJDG7fQ7SE8 (July 2, 2013).

  4. 4.

    Ibid.

  5. 5.

    Ibid.

  6. 6.

    Of course there is no certainty due to anonymity, but the indicators point to Sikh heritage or someone with knowledge of Sikh background. Please note the same applies to discussion later on in the piece related to Twitter user @LiberalCraig.

  7. 7.

    Source: sikhsangat.com, http://www.sikhsangat.com/index.php?/topic/77183-katy-sian-exposed/ (June 12, 2015).

  8. 8.

    Source: sikhawareness.com, http://www.sikhawareness.com/topic/15230-sickening/ (August 29, 2013).

  9. 9.

    Ibid.

  10. 10.

    Source: sikhsangat.com, http://www.sikhsangat.com/index.php?/topic/75213-trying-to-organise-a-debate-katy-sian-vs-sas/ (August 18, 2014).

  11. 11.

    Again due to anonymity there is no certainty, but because such comments were posted on a Sikh forum, it is likely to be the case.

  12. 12.

    For example, Jasbir Puar (2008) illustrates the way in which the assimilation of Sikhs intensified post-9/11, with a string of jingoistic gestures (e.g. National flags outside Gurdwara’s) signalling their allegiance with the west in response to the blurring of Sikhs and Muslims.

  13. 13.

    We see this trope frequently circulating in popular and political discourse, for example, in his infamous (racist) statement in 2011, Jack Straw (former home secretary) claimed that Pakistani men viewed white girls as ‘easy meat.’ He went onto explain that because they are living in a western society, Pakistani men are ‘fizzing and popping with testosterone’ and require an outlet for that, but Pakistani women are off-limits so they are more likely to target white women. Straw’s comments were circulated and supported by certain media outlets including the Daily Mail and The Sun. See: Daily Mail, “White girls are “easy meat” for Pakistani men: Jack Straw under fire for making “offensive” remarks on sex abuse cases,” published online (January 8, 2011), available at: http://www.dailymail.co.uk/news/article-1345277/Jack-Straw-making-offensive-remarks-sex-abuse-cases.html and The Sun, ‘Straw: White girls seen as easy meat,’ published online (January 8, 2011), available at: https://www.thesun.co.uk/archives/news/296386/straw-white-girls-seen-as-easy-meat/

  14. 14.

    Source: Twitter (26/07/2015).

  15. 15.

    Ibid. (15/06/2015).

  16. 16.

    Ibid. (13/10/2015).

  17. 17.

    Ibid.

  18. 18.

    Ibid. (08/11/2015).

  19. 19.

    Ibid.

  20. 20.

    Ibid. (06/11/2015).

  21. 21.

    Ibid. (24/07/2015).

  22. 22.

    Ibid.

  23. 23.

    Source: The Guardian, https://www.theguardian.com/higher-education-network/2015/jul/21/how-do-you-spot-a-student-extremist-in-a-university (July 21, 2015).

  24. 24.

    Source: Youtube, https://www.youtube.com/watch?v=7dkHXRUGhwc (June 11, 2015).

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Sian, K. (2018). Stupid Paki Loving Bitch: The Politics of Online Islamophobia and Misogyny. In: Bhatia, M., Poynting, S., Tufail, W. (eds) Media, Crime and Racism. Palgrave Studies in Crime, Media and Culture. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-71776-0_7

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