Abstract
This chapter aims to explore the contribution of Italian critical theory to the idea of Mediterranean-ness. Informed by the performative discoursive mold of “making Italians,” the writings of Franco Cassano (Southern Thought) and Iain Chambers (Mediterranean Crossings) have projected the image of an equivalence between Southern-ness and Mediterranean-ness in the name of a counterhistoricist discourse in which the South finally finds itself to be the subject of its own thought. Building on their insights, this chapter proposes that the geocritical connection between South and Mediterranean is rooted historically in the permanence of an ancient matrix of non-identitarian form of belonging that has eluded precise definition, but has found echo in almost any literary or scholarly expression of the Mediterranean imaginary.
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Notes
- 1.
As an example of this Mediterranean conversation, we may think of the authors of the splendid series of ten volumes on Les Représentations de la Méditerranée (Representations of the Mediterranean), published by the Maison Méditerranéenne des Science de l’Homme: Mohamed Afifi, Edouard al-Kharrat, Muhammad Barrada, Ahmad Beydoun, Eduardo González Calleja, Feride Çiçekoglu, Edhem Eldem, Thierry Fabre, Jean-Claude Izzo, Elisa Khuri, Gregor Meiering, Rania Polycandrioti, ‘Abd al-Magid Qadduri, Wolfang Storch, Takis Theodoropoulos, and Manuel Vázquez Montalbán.
- 2.
This imbalance has been partially rectified by the publication of Norma Bouchard and Valerio Freme’s Italy and the Mediterranean: Words, Sounds, and Images of the Post-Cold War Era (2013).
- 3.
In 1860, General Garibaldi commanded a military expedition of some 1000 volunteers that left by sea from Genoa and landed at Marsala (Sicily), and then successfully defeated the Bourbon army, thereby setting the stage for the unification of Italy.
- 4.
Erika Garibaldi, Qui sostò Garibaldi (Fasano, It: Schena Editore, 1982).
- 5.
Before this translation , Cassano’s work had appeared in English only once in a short article entitled “Southern Thought” (2001).
- 6.
Slow Mediterranean time, by contrast, is symbolized for Cassano by Odysseus, the hero of “return.”
- 7.
Implicit in Cassano’s enterprise, we therefore find the recognition, assertion, and even exploitation of the configuration that positions Italy as a global signifier of Mediterranean-ness. In fact, the geophilosophical premises of Pensiero meridiano have been developed by Cassano in later works, such as Paeninsula (1998) and L’alternativa mediterranea (2007)—not yet translated into any other language—in which he has proposed a more sustained reflection on the geopolitical implications of Italy’s physical aspect and position in the Mediterranean (Cassano 1998: 45–58; 2007: 78–110). This geophilosophical development in his thought has not changed the basic tenets of southern thought for Cassano . Rather, as evidenced by his 2005 introduction to Pensiero meridiano , it has signaled a lively and productive conversation by Cassano with other Italian and Mediterranean thinkers such as Massimo Cacciari , the Italian philosopher most closely associated with geophilosophy.
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Fogu, C. (2018). We Have Made the Mediterranean; Now We Must Make Mediterraneans. In: elhariry, y., Talbayev, E. (eds) Critically Mediterranean. Mediterranean Perspectives. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-71764-7_10
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