Abstract
This chapter explores Nahuatl understandings of nanahuatl, syphilis, and other treponemal diseases, which were understood as the tutelary deity of the Nahuatl peoples. It examines their classification and association with sectors of Mexican society, their treatments, and how this knowledge was codified in the myth of the Sun and the Moon. This version, which can also be interpreted as a description of arsenical bronze metallurgy, is one of the treatments against treponemal diseases.
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Notes
- 1.
- 2.
Carrasco 1976, 194.
- 3.
- 4.
- 5.
Carrillo 2013.
- 6.
Mansilla et al. 2000.
- 7.
A parallel with the role of virus affections in European colonialism can be suggested, see Crosby (2004).
- 8.
Elferink 2008.
- 9.
Sahagun 1975 [1580], 221–25. Vol. X, Chapt. 28, Paragraph 5, Fo. 109–111.
- 10.
Díaz Cíntora 1990, 14, 23 & 79.
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Sahagun 1975 [1580].
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Díaz Cíntora 1990, 14 & 22.
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Harper and Armelagos 2013.
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Seler 1904, 287–288.
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Velazco 1998.
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Hosler 1995.
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Hosler 1999.
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Hosler 1995.
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Sahagun 1577, Vol. X 109.
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Ziobrowski et al. 1996.
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Idrovo 2005.
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Descola 2013, 5.
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Descola 2013, 208–213.
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Such relations only appear when dealing with deities with different origins such as Tlazoltéotl and Xochiquétzal .
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Giraldo Herrera, C.E. (2018). The Spotted Sun and the Blemished Moon, Nahuatl Views on Treponematoses. In: Microbes and Other Shamanic Beings. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-71318-2_10
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