Skip to main content

The Students’ Religious Identity

  • Chapter
  • First Online:
Faith Schools, Tolerance and Diversity

Abstract

This chapter considers, from the student’s perspective, whether the schools (including the non-faith schools) might impact on their students’ attitudes of tolerance through the formation of a religious (social) identity, as well as the extent to which the school is involved in the creation of the social identity. The school’s role in the formation of the religious identity appears to be complex, with student responses indicating that attendance at a faith school does not necessarily increase identification with the faith.

Faith school students did consider that their school had influenced their faith formation, usually in a positive way, but parents were seen as the major influence. This supports the view that schools are reinforcing the identity established at home, rather than creating it.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

eBook
USD 16.99
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD 109.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info
Hardcover Book
USD 109.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Notes

  1. 1.

    Linear regression.

  2. 2.

    Yasmin, Hussain, Noor, Zainab(MI).

  3. 3.

    Hassan(NFS); Grace (RCS).

  4. 4.

    Yasmin, Ibrahim, Hussain, Noor(MI).

  5. 5.

    Grace (RCS).

  6. 6.

    Christina, Jon, Gregory(RCI).

  7. 7.

    Nick, Anna, Esther(ECI).

  8. 8.

    Noor, Ibrahim, Suliman, Yasmin, Saira(MI).

  9. 9.

    The precise nature of the prohibition varies between different Islamic interpretations see (Friedman 2003).

  10. 10.

    Saira, Yousef, Hussain(MI).

  11. 11.

    Esther(ECI); Rhianna(RCS).

  12. 12.

    Esther(ECI).

  13. 13.

    Suliman, Hussain, Zainab, Ibrahim(MI); Luke, Anna, Ben, Esther, Rebecca(ECI).

  14. 14.

    Noor, Yasmin(MI).

  15. 15.

    Emily, Harriet, Jon, Christina(RCI).

  16. 16.

    Gregory, Matt, Mark(RCI).

  17. 17.

    Yasmin, Saira, Yousef, Hussain, Noor, Zainab(MI).

  18. 18.

    Yasmin, Noor(MI).

  19. 19.

    Yasmin, Noor(MI).

  20. 20.

    Zainab(MI).

  21. 21.

    Yasmin, Saira, Noor, Zainab(MI).

  22. 22.

    Yasmin, Saira(MI).

  23. 23.

    Zainab, Yasmin, Saira, Hussain, Noor(MI).

  24. 24.

    Georgina, Hugh(NFI).

  25. 25.

    Matt, Emily(RCI); Luke(ECI).

  26. 26.

    Edward, Louisa(NFS).

  27. 27.

    Pippa, Hugh, Georgina, Anthony(NFI).

  28. 28.

    Rhys, Jennifer(RCS).

  29. 29.

    Rebecca, Esther, Laurence(ECI).

  30. 30.

    Yasmin, Noor, Zainab(MI).

  31. 31.

    Suliman, Yasmin, Saira, Hussain, Noor(MI).

  32. 32.

    A number of synonyms were used; extreme, Orthodox Christian.

  33. 33.

    Christina, Annabel(RCI); Anna(ECI); Georgina, Pippa, Anthony(NFI).

  34. 34.

    Chantelle(NFS); Rebecca, Esther, Luke(ECI); Grace (RCS).

  35. 35.

    Hindi/Urdu word for hat, but also used specifically for the small brimless hat worn by males in the Mosque.

  36. 36.

    Pippa(NFI).

  37. 37.

    It was felt that this issue might be sensitive particularly in the MI school, in light of the fact that apostasy in some Muslim interpretations is punishable by death.

  38. 38.

    Matt, Harriet, Jon, Mark(RCI); Luke, Anna, Laurence, Esther, Nick(ECI); Danny, Joseph, Hannah, Grace (RCS).

  39. 39.

    Informal discussion with 6th form students (RCI).

  40. 40.

    Zainab(MI).

  41. 41.

    Interview question: who do you think has had the most influence on your religious and/or moral beliefs?

  42. 42.

    Yousef(MI). All of the students had attended supplementary religious schools.

  43. 43.

    Deputy Head and Head of Year 10 (RCS).

  44. 44.

    Mark(MI).

  45. 45.

    Christian Living Teacher, Head of Christian Living (RCI).

  46. 46.

    Luke(ECI); Emily(RCI).

  47. 47.

    Sarah(ECI).

Bibliography

  • Agirdag, O., Van Houtte, M., & Van Avermaet, P. (2011). Ethnic school context and the national and sub-national identifications of pupils. Ethnic and Racial Studies, 34(2), 357–378.

    Article  Google Scholar 

  • Bertram-Troost, G., de Roos, S. A., & Miedema, S. (2009). The relationship between religious education and religious commitments and exploration of adolescents: On religious identity in Dutch Christian secondary schools. Journal of Beliefs and Values, 30(1), 17–27.

    Article  Google Scholar 

  • Callan, E. (1985). McLaughlin on parental rights. Journal of Philosophy of Education, 19(1), 111.

    Article  Google Scholar 

  • Cardinale, H. E. (1966). Religious tolerance, freedom and inter-group relations in the light of Vatican II council. Robert Waley Cohen Memorial Lecture 1966, Council of Christians and Jews, London.

    Google Scholar 

  • Commission on British Muslims and Islamophobia. (2001). Addressing prejudice and islamophobia: Resources, references and guidance on the internet. London: Commission on British Muslims and Islamophobia.

    Google Scholar 

  • Commission on British Muslims and Islamophobia, Stone, R., Muir, H., Smith, L., & Richardson, R. (2004). Islamophobia: Issues, challenges and action. Stoke-on-Trent: Trentham Books in Association with the Uniting Britain Trust.

    Google Scholar 

  • Dreeben, R. (1968). On what is learned in school. Reading: Addison-Wesley.

    Google Scholar 

  • Driel, B. v. (2004). Confronting islamophobia in educational practice. Stoke-on-Trent: Trentham.

    Google Scholar 

  • Everett, H. (2006). Rejecting the state system: A comparison of Evangelical Christian Schools and Islamic Independent Schools in England. Unpublished MA Dissertation. London: Institute of Education.

    Google Scholar 

  • Freeman, D. (2001). Passing the baton. Oxford: Salt and Light Ministries.

    Google Scholar 

  • Friedman, Y. (2003). Tolerance and coercion in Islam: Interfaith relations in the Muslim tradition. Cambridge/New York: Cambridge University Press.

    Book  Google Scholar 

  • Hogg, M. A. (2006). Social identity theory. In P. J. Burke (Ed.), Contemporary social psychological theories (pp. 111–136). Stanford: Stanford Social Sciences.

    Google Scholar 

  • Islamic Academy. (1990). Faith as the basis of education in a multi-faith-multi-cultural country: A discussion document. Cambridge: The Islamic Academy.

    Google Scholar 

  • MacMullen, I. (2007). Faith in schools?: Autonomy, citizenship, and religious education in the liberal state. Princeton/Oxford: Princeton University Press.

    Google Scholar 

  • McLaughlin, T. H. (1984). Parental rights and the religious upbringing of children. Journal of Philosophy of Education, 18(1), 75–83.

    Article  Google Scholar 

  • Merry, M. S. (2007). Culture, identity, and Islamic schooling: A philosophical approach. New York/Basingstoke: Palgrave Macmillan.

    Book  Google Scholar 

  • Mogra, I. (2007). Moral education in the makatib of Britain: A review of curriculum materials. Journal of Moral Education, 36(3), 387–398.

    Article  Google Scholar 

  • Moulin, D. (2011). Giving voice to ‘the silent minority’: The experience of religious students in secondary school religious education lessons. British Journal of Religious Education, 33(3), 313–326.

    Article  Google Scholar 

  • Parker-Jenkins, M. (1995). Children of Islam: A teachers’ guide to meeting the needs of Muslim pupils. Stoke-on-Trent: Trentham Books.

    Google Scholar 

  • Raza, M. S. (1991). Islam in Britain: Past, present and the future. Leicester: Volcano Press.

    Google Scholar 

  • Stringer, M., Irwing, P., Giles, M., McClenahan, C., Wilson, R., & Hunter, J. (2010). Parental and school effects on childrens’ political attitudes in Northern Ireland. British Journal of Educational Psychology, 80(2), 223–240.

    Article  Google Scholar 

  • Tajfel, H., & Turner, J. C. (1986). The social identity theory of intergroup behaviour. In S. Worschel & W. G. Austin (Eds.), Psychology of intergroup relations. Chicago: Nelson-Hall.

    Google Scholar 

  • Turner, J. C. (1999). Some current issues in research on social identity and self-categorisation theories. In N. Ellemers, R. Spears, & B. Doosje (Eds.), Social identity: Context, commitment, content (pp. 6–34). Oxford: Blackwell.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2018 The Author(s)

About this chapter

Check for updates. Verify currency and authenticity via CrossMark

Cite this chapter

Janmaat, J.G., Vickers, E., Everett, H. (2018). The Students’ Religious Identity. In: Janmaat, J., Vickers, E., Everett, H. (eds) Faith Schools, Tolerance and Diversity. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-69566-2_4

Download citation

  • DOI: https://doi.org/10.1007/978-3-319-69566-2_4

  • Published:

  • Publisher Name: Palgrave Macmillan, Cham

  • Print ISBN: 978-3-319-69565-5

  • Online ISBN: 978-3-319-69566-2

  • eBook Packages: EducationEducation (R0)

Publish with us

Policies and ethics