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Between Nomos and Pathos: Emotions in Aristotelian Theory of Adjudication and the Dual Process Theory

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Aristotle on Emotions in Law and Politics

Part of the book series: Law and Philosophy Library ((LAPS,volume 121))

Abstract

Emotions play an important role in the Aristotelian theory of action since emotions can trigger action, including the actions of the judge. Aristotle concentrates on training habits of action to reach a state of mind conducive to coping with passions in a virtuous way. At the same time Aristotle observes that it is important that the law should rule rather than people. This requires that the judicial process be based on rational evaluation of the merits of a given case and optimal understanding of laws. The focus of this paper is on the antinomy, which arises from this double role of decisions—the choice between action (emotion) and deliberation (practical reason). The authors first discuss the virtue-centered approach. They concentrate on potential threats to impartiality and rational justification posed by individually fair decisions in complex cases. This problem cannot be resolved and is unavoidable in a virtue-centered approach. The second point of criticism of this approach is that it pays no attention to the interaction of reason and emotion in the judicial process. The authors then proceed to give an overview of the dual process theory, which does pay attention to this interconnectedness.

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Notes

  1. 1.

    Edition used: Aristotle (2000).

  2. 2.

    In this volume Bombelli (2018), pp. 41–48.

  3. 3.

    Cf. Solum (2013), pp. 12–30.

  4. 4.

    Ibid., p. 26.

  5. 5.

    Ibid., p. 26.

  6. 6.

    Kraut (2002), p. 106.

  7. 7.

    Cf. Jolls et al. (2000) and Vermeule (2006).

  8. 8.

    Kahneman (2003) and Guthrie et al. (2001).

  9. 9.

    Jolls et al. (2000).

  10. 10.

    Kahneman (2003) and Vermeule (2006, 2009).

  11. 11.

    Cf. Kahneman (2011).

  12. 12.

    Damasio (1994).

  13. 13.

    Kahneman (2003).

  14. 14.

    Sloman (2002).

  15. 15.

    Cf. Glöckner (2008) and Glöckner and Ebert (2011).

  16. 16.

    This aspect has also been stressed by A. Damasio and is rediscovered in context of Aristotelian philosophy. Cf. Fuselli in this volume (2018), pp. 8–10.

  17. 17.

    This suggestion clearly coincides with Aristotelian model of pathos as incentive for action in Nicomachean Ethics. Cf. In this volume Bombelli (2018), pp. 57–58.

  18. 18.

    Jolls et al. (2000).

  19. 19.

    Kahneman (2003).

  20. 20.

    Allen and Brooks (1991).

  21. 21.

    Sunstein (2005).

  22. 22.

    Guthrie et al. (2007).

  23. 23.

    Frederick (2005).

  24. 24.

    Bennett and Broe (2010), p. 16.

  25. 25.

    Guthrie et al. (2007), pp. 7–8.

  26. 26.

    For a strong argument in favor of indispensable character of emotions cf. Damasio (1994).

  27. 27.

    Guthrie et al. (2015).

  28. 28.

    The concept of affect heuristic has been introduced in Slovic (2002), p. 397.

  29. 29.

    Kahneman (2011), p. 139.

  30. 30.

    Kunda (1990), pp. 493–494.

  31. 31.

    Guthrie et al. (2015), p. 869.

  32. 32.

    Maroney (2018), p. 206.

  33. 33.

    Cf. Ibid., pp. 212–213.

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Correspondence to Mariusz Jerzy Golecki .

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Golecki, M.J., Bukaty, M.F. (2018). Between Nomos and Pathos: Emotions in Aristotelian Theory of Adjudication and the Dual Process Theory. In: Huppes-Cluysenaer, L., Coelho, N. (eds) Aristotle on Emotions in Law and Politics. Law and Philosophy Library, vol 121. Springer, Cham. https://doi.org/10.1007/978-3-319-66703-4_21

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