Abstract
Bringing out the importance of a holistic approach, Sarfati draws on her ethnography to show how the diverse and extensive presence of vernacular religion in Seoul makes even controversial practices, such as spirit mediumship, an inseparable part of the experience provided by the city. Drawing on the ethnography of Seoul’s religious urban landscape collected through participant observation and in-depth discussions and interviews, she explores the relationships between religious belief and spatial considerations influenced by fast urbanization, including hikes in land prices and professional zoning. Sarfati examines the impact of vernacular religion on the urban landscape through three cases of interaction between urban dwellers and religious practices. She looks at divination tents in central downtown spots, at shamanic shrines on hills and mountains around Seoul that become a debated ground when the city extends and encapsulates their sites, and at the representation of vernacular religion in the Korean media.
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- 1.
Seoul is still inhabited mainly by ethnic Koreans, with only about 4% of non-Koreans.
- 2.
Such are the rental shrine of Sŏ Kyŏng-uk in Yŏngju near Seoul and the Puk’ansan kuksadang shrine in the north-west of Seoul .
- 3.
The project’s name in Korean is also New Town, transliterated but not translated into the Korean language. The use of English in the name marks the project as innovative and sophisticated.
- 4.
Newspaper items include a series of articles in Segyeilbo on 11 January 2005, p. 30, 12 January 2005 and 13 January 2005, p. 8, and an Internet item, including a video caption at Dongailbo on 13 November 2007, available online at www.donga.com/fbn/output?f=j_s&n=200711130151&main-1 (accessed 1 December 2007).
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Sarfati, L. (2018). Urban Development and Vernacular Religious Landscapes in Seoul. In: Pardo, I., Prato, G. (eds) The Palgrave Handbook of Urban Ethnography. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-64289-5_28
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