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Biopolitical and Phenomenological Underpinnings of Embodied Contestation: Further Reflections on Creative Insurgency

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Global Cultures of Contestation

Part of the book series: Palgrave Studies in Globalization, Culture and Society ((PSGCS))

Abstract

This chapter explains how the theoretical traditions of biopolitics and phenomenology, as expressed in Michel Foucault’s Discipline and Punish and Maurice Merleau-Ponty’s Phenomenology of Perception, underpin a notion of embodied contestation that I develop in The Naked Blogger of Cairo: Creative Insurgency in the Arab World (2016). I identify two modalities of revolutionary activism, reflecting entangled modalities of contestation in which the human body takes a central place. The first, “Burning Man,” is a radical, biopolitical mode of contestation in which the human body self-consumes in violent, spectacular acts that interrupt daily routine. The second, “Laughing Cow,” is a gradual, transgressive, mode of contestation in which the human body is both material instrument and symbolic locus of micro-acts of contestation that fold into daily routine. In between are various acts in which the human body takes over public space, in a game of perception and experience best explained by the phenomenological tradition.

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Correspondence to Marwan M. Kraidy .

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Kraidy, M.M. (2018). Biopolitical and Phenomenological Underpinnings of Embodied Contestation: Further Reflections on Creative Insurgency. In: Peeren, E., Celikates, R., de Kloet, J., Poell, T. (eds) Global Cultures of Contestation. Palgrave Studies in Globalization, Culture and Society. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-63982-6_6

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