Skip to main content

Part of the book series: Nordic Wittgenstein Studies ((NRWS,volume 2))

Abstract

“A book whose form I pictured differently at different times” (PI Preface p. ix): this is how Wittgenstein presents his Philosophical Investigations in the preface to the work. At one point, in November 1936 (FF p. 57), he decided to open the book with a long Latin quotation from Book I of the Confessions, where Augustine explains how he learned to speak: “Cum ipsi [majores homines] appellabant rem aliquam, etc.” (Conf. I.8.13). Wittgenstein comments on this passage as follows:

These words, it seems to me, give us a particular picture of the essence of human language. It is this: the individual words in language name objects – sentences are combinations of such names. – In this picture of language we find the roots of the following idea: Every word has a meaning. This meaning is correlated with the word. It is the object for which the word stands. (PI §1)

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Institutional subscriptions

Notes

  1. 1.

    I would like to express my gratitude to Olivier Putois, at the University of Bordeaux, for correcting a first draft of this paper and to Marjorie Curry Woods, my former colleague at the Institute for Advanced Study, for her very valuable suggestions.

  2. 2.

    Spiegelberg (1979) pp. 319–327, p. 327. On Augustine’s influence on Wittgenstein, see also Hallett (1977) pp. 73 sq. and Stock (2005). Unfortunately, when I came across Wetzel (2010), it was too late to take it into account.

  3. 3.

    See Spiegelberg H. (1979) p. 319.

  4. 4.

    “The works of great masters are suns which rise and set around us.” (CV p. 15e)

  5. 5.

    Quoted in Rhees (1949) p. 168.

  6. 6.

    Stern (2002) pp. 440–441.

  7. 7.

    De genesi contra manichaeos II, 20, 30.

  8. 8.

    See Augustine De magistro, 13, 41–44. On the paradox of the Liar, see Augustine Contra Cresconium, II, 18, 23.

  9. 9.

    On this epigraph, see Stern (2002) pp. 427 sq.

  10. 10.

    See Stock (2005) p. 250.

  11. 11.

    For a wittgensteinian reading of Augustine Conf. I.8.13, see Narboux (2004).

  12. 12.

    MS 111, 15–16, July 15, 1931. See Stern (2002) p. 435; Hallett (1977) p. 73.

  13. 13.

    Malcolm (1958) p. 71.

  14. 14.

    See Wittgenstein, Schriften, vol. 5, Frankfurt, Suhrkamp, 1970, p. 117.

  15. 15.

    See Glock (1996) p. 42.

  16. 16.

    See Baker and Hacker (1980) chapter 1.

  17. 17.

    Stern (2002) p. 439.

  18. 18.

    See Ch. Travis (2009) chapter 1.

  19. 19.

    See Cavell (1996). For a commentary of Augustine, Conf. I.8.13, see Bermon (2007).

  20. 20.

    Spiegelberg (1979) pp. 324–325.

  21. 21.

    It would be interesting to examine whether Wittgenstein’s copy of the Confessions displays markings or marginalia. Unfortunately, Spiegelberg’s attempt to find this book, which was bequeathed to Rush Rhees with Wittgenstein’s library, remained unsuccessful. See Spiegelberg (1979) pp. 320–321.

  22. 22.

    On Wittgenstein on time, see Perrin (2007).

  23. 23.

    Fogelin (1996).

  24. 24.

    Fogelin (1996) p. 37.

  25. 25.

    See Hintikka and Hintikka (1986).

  26. 26.

    Baker and Hacker (1980) p. 45.

  27. 27.

    Wittgenstein AWL p. 46. See also PG II 19.

  28. 28.

    Glock (1996) p. 195.

  29. 29.

    According to Drury, Wittgenstein thought of choosing as an epigraph for the Philosophical Investigations a quotation from King Lear: “I’ll teach you differences” (see Fann 1967 p. 69). Contrary to what Baker and Hacker say (see Baker and Hacker 1980 p. 18), the phrase does appear in the play (I, 4), spoken by Kent.

  30. 30.

    Wittgenstein VW F89 p. 69 note 101.

  31. 31.

    Ibid.

  32. 32.

    Reading adde orationi (Keil, and Bonnet in his edition in the “Guillaume Budé” Series) instead of adeo rationi (Weber).

  33. 33.

    Ars breviata, VII, 2, ed. Weber, Marburg, 1861.

  34. 34.

    McEvoy (1984).

  35. 35.

    McEvoy’s translation, in McEvoy (1984) p. 569.

  36. 36.

    McEvoy (1984) p. 569.

  37. 37.

    O’Daly (1987) p. 160. O’Daly adds that Augustine’s view seems to be substantially the same as Locke’s: “We cannot keep by us any standing, unvarying measure of duration, which consists in a constant, fleeting succession, as we can of certain lengths of extension, as inches, feet, yards, etc., marked out in permanent parcels of matter” (Locke 1961 I p. 151).

  38. 38.

    See McEvoy (1984) p. 570.

  39. 39.

    See Bermon (2007) pp. 319–342.

  40. 40.

    Burnyeat (1999) p. 300.

  41. 41.

    Stern (2002) p. 441.

  42. 42.

    Augustine De vera relig. 24, 45.

Bibliography

Works by Augustine

  • Confessions: Confessiones, ed. Verheijen, Turnhout: Brepols, 1981 (CCSL 27).

    Google Scholar 

  • Against Cresconius: Contra Cresconium, ed. Petschenig, Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 1909 (CSEL 52).

    Google Scholar 

  • On Genesis against the Manichees: De Genesi contra Manichaeos, ed. D. Weber, Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 1998 (CSEL 91).

    Google Scholar 

  • Grammatical Manual: Ars breviata, ed. G. Bonnet in Abrégé de la grammaire de saint Augustin, Paris: Les Belles Lettres, 2013.

    Google Scholar 

  • Revisions: Retractationes, ed. A. Mutzenbecher, Turnhout: Brepols, 1984 (CCSL 57).

    Google Scholar 

  • On the Teacher: De magistro, ed. K.-D. Daur, Turnhout: Brepols, 1970 (CCSL 29).

    Google Scholar 

  • On True Religion: De vera religione, ed J. Martin, Turnhout: Brepols, 1962 (CCSL 32).

    Google Scholar 

References

  • Baker, G., & Hacker, P. (1980). Wittgenstein, understanding and meaning. Oxford: Blackwell.

    Google Scholar 

  • Bermon, E. (2007). La Signification et l’enseignement. Texte latin, traduction et commentaire du De magistro de saint Augustin. Paris: Vrin.

    Google Scholar 

  • Burnyeat, M. (1999). Wittgenstein and Augustine De Magistro. Proceedings of the Aristotelian Society, Suppl. 61, 1987. (Reprinted in Matthews, G. B. (Ed.), The Augustinian tradition (pp. 286–303). Berkeley: University of California Press.

    Google Scholar 

  • Cavell, S. (1996). Notes and afterthoughts on the opening of Wittgenstein’s Investigations. In S. Cavell (Ed.), Philosophical passages: Wittgenstein, Emerson, Austin. Cambridge, MA: Blackwell, 1995. (Reprinted in Sluga H. & Stern D. (Eds.), The Cambridge companion to Wittgenstein (pp. 261–295). Cambridge: University Press.

    Google Scholar 

  • Fann, K. T. (Ed.). (1967). Ludwig Wittgenstein: The man and his philosophy. New York: Dell Publishing.

    Google Scholar 

  • Fogelin, R. J. (1996). Wittgenstein’s critique of philosophy. In H. Sluga & D. Stern (Eds.), The Cambridge companion to Wittgenstein (pp. 34–58). Cambridge: Cambridge University Press.

    Chapter  Google Scholar 

  • Glock, H.-J. (1996). A Wittgenstein dictionary. Cambridge, MA: Blackwell.

    Book  Google Scholar 

  • Hallett, G. (1977). A companion to Wittgenstein’s Philosophical Investigations. Ithaca/London: Cornell University Press.

    Google Scholar 

  • Hintikka, J., & Hintikka, M. (1986). Investigating Wittgenstein. Oxford: Blackwell.

    Google Scholar 

  • Locke, J. (1961). An essay concerning human understanding (Yolton, J., ed.). London: Dent.

    Google Scholar 

  • Malcolm, N. (1958). Ludwig Wittgenstein: A memoir. London: Oxford University Press (2nd ed. 1987).

    Google Scholar 

  • McEvoy, J. (1984). Saint Augustine’s account of time and Wittgenstein’s criticisms. Review of Metaphysics, 38, 547–577.

    Google Scholar 

  • Narboux, J.-P. (2004). Jeux de langage et jeux de dressage. Sur la critique éthologique d’Augustin dans les Investigations Philosophiques de Wittgenstein. Europe, 906, 130–142.

    Google Scholar 

  • O’Daly, G. (1987). Augustine’s philosophy of mind. London: Duckworth.

    Google Scholar 

  • Perrin, D. (2007). Le flux et l’instant. Wittgenstein aux prises avec le mythe du présent. Paris: Vrin.

    Google Scholar 

  • Rhees, R. (1949). Recollections of Wittgenstein. Oxford: University Press.

    Google Scholar 

  • Spiegelberg, H. (1979). Augustine in Wittgenstein: A case study in philosophical stimulation. Journal of the History of Philosophy, 17, 319–327.

    Article  Google Scholar 

  • Stern, D. (2002). Nestroy, Augustine, and the opening of the Philosophical Investigations. In R. Haller & O. Puhl (Eds.), Wittgenstein and the future of philosophy. A reassessment after 50 years. Proceedings of the 24th international Wittgenstein symposium (pp. 425–445). Vienna: Hölder-Pichler-Tempsky.

    Google Scholar 

  • Stock, B. (2005). Ludwig Wittgenstein: réflexions sur le rôle d’Augustin dans sa vie et sa pensée. In Bibliothèques intérieures (pp. 227–252). Grenoble: Jérôme Millon.

    Google Scholar 

  • Travis, C. (2009). Thought’s footing: A theme in Wittgenstein’s Philosophical Investigations. Oxford: University Press.

    Google Scholar 

  • Wetzel, J. (2010). Wittgenstein’s Augustine. The inauguration of the later philosophy. In P. Cary, J. Doody, & K. Paffenroth (Eds.), Augustine and philosophy (pp. 219–242). Lanham: Lexington Books.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Emmanuel Bermon .

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2017 Springer International Publishing AG

About this chapter

Cite this chapter

Bermon, E. (2017). Wittgenstein Reads Augustine. In: Bermon, E., Narboux, JP. (eds) Finding One’s Way Through Wittgenstein’s Philosophical Investigations. Nordic Wittgenstein Studies, vol 2. Springer, Cham. https://doi.org/10.1007/978-3-319-63507-1_2

Download citation

Publish with us

Policies and ethics