Skip to main content

Abstract

This chapter examines the Tố Dương’s Field of Extrasensory Perceptions. This VNRM asserts that its ‘new genuine Buddhist doctrine’ is a true replacement of the original Buddhist doctrines. In East and Southeast Asia, there are many Buddhist-based NRMs, exhibiting a diversity of religious creativity in their efforts to reform Buddhism. Here, the group is examined as evidence of a tendency of VNRM formation through a reconfiguration of Buddhism. Attention is paid to how a new religious doctrine has been built based on the combination of established Buddhist doctrine, knowledge that is said to be scientific and philosophical, as well as emphasising ESP practices. The chapter argues that the Field’s ambition to bring about a new form of Buddhism reflects a desire to maintain Buddhism’s significance in a modernising society.

Truths are light. Why must they be hidden?

(Sự thật là ánh sáng. Sao phải che giấu?)

Master Bang, founder/leader

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

eBook
USD 16.99
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD 54.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info
Hardcover Book
USD 54.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Notes

  1. 1.

    The 13 types of spirit illness are: (1) showing no filial piety to parents, (2) being stupid, thus creating malevolence, (3) telling lies, (4) using untruthful words to do harm to others, (5) criticising others all the time, (6) taking life (killing); (7) showing no shame, (8) craving material goods, (9) being too proud of oneself, (10) being guilty but showing no remorse, (11) praising one’s own morality while criticizing another’s, (12) being unable to judge what is beneficial and what is harmful, and (13) having a lazy mind.

  2. 2.

    According to Master Bang, the Great Mother should be seen as an entity that is neither male nor female.

  3. 3.

    Sophia can be understood as wisdom shaped by experience. At the Field, ‘sophiological love’ refers not to unconditional love for somebody but a love that results from deep understanding, logical thinking, and mutual relationships.

References

  • Bạch Thanh Bình. (2007). Từ phong trào Chấn hưng Phật giáo suy nghĩ về Phật giáo Việt Nam trong vận hội mới (Thinking of Vietnamese Buddhism in the new context through Re-examining Buddhist revivals). Tạp chí Nghiên cứu Tôn giáo (Religious Studies Review), 44(2), 33–42.

    Google Scholar 

  • Bainbridge, W. S. (1997). The sociology of religious movements. London: Routledge.

    Google Scholar 

  • Barker, E. (1989). New religious movements: A practical introduction. London: HMSO.

    Google Scholar 

  • Bourdeaux, P. (2005). Những ghi chép từ một tài liệu đầu tiên bằng tiếng Pháp thuật lại sự ra đời của một giáo phái ở làng Hòa Hảo (15-3-1940) (Notes from the first French text relating the birth of a cult in Hoa Hao village). Tạp chí Nghiên cứu Tôn giáo (Religious Studies Review), 36(6), 36–42.

    Google Scholar 

  • Clarke, P. (2006). New religions in global perspectives: A study of religious change in modern world. London/New York: Routledge.

    Google Scholar 

  • Đào Duy Anh. (2007). Kinh Đạo Nam (religious doctrine for the Vietnamese). Hanoi: Nhà xuất bản Lao Động (Lao Dong publishing house).

    Google Scholar 

  • DiGregorio, M., & Salemink, O. (2007). Living with the dead: The politics of ritual and remembrance in contemporary Vietnam. Southeast Asia Studies, 38(3), 433–440.

    Google Scholar 

  • Đỗ Quang Hưng. (2000). Vài suy nghĩ về vấn đề tôn giáo ở Nam Bộ thời cận đại (Some Reflections of the Religious issue in the South of the Modern time). Tạp chí Nghiên cứu Tôn giáo (Religious Studies Review), 3(1), 14–22.

    Google Scholar 

  • Đỗ Quang Hưng. (2009). Nghiên cứu Tôn giáo: Nhân vật và Sự kiện (Religious studies: Personages and events). Hồ Chí Minh city: Nhà xuất bản Tổng hợp Thành phố Hồ Chí Minh.

    Google Scholar 

  • Endres, K. (2008). Engaging the spirits of the dead: Soul-calling rituals and the performative construction of efficacy. JRAI-Journal of the Royal Anthropological Institute, 14, 755–773.

    Article  Google Scholar 

  • Hanegraaff, W. J. (1988). New age religion and western culture: Esotericism in the mirrors of secular thought. New York: State University of New York.

    Google Scholar 

  • Heelas, P. (1999). Prosperity and the new age movement: The efficacy of spiritual economics. In B. Wilson (Ed.), New Religious Movements: Challenge and Response. London/New York: Routledge.

    Google Scholar 

  • Keyes, C. F. (1983). Introduction: The Study of Popular Ideas of Karma. In C. Keyes & V. Daniel (Eds.), Karma: An Anthropological Inquiry (pp. 1–24). London: University of California Press.

    Google Scholar 

  • Lê Tâm Đắc. (2011). Hoà thượng Kim Cương Tử với vấn đề Mê tín trong sin hoạt Phật giáo ở Việt Nam (Monk Kim Cương Tử and the issue of Superstition in Buddhist activities in Vietnam). Tạp chí Nghiên cứu Tôn giáo (Religious Studies Review), 98(8), 45–50.

    Google Scholar 

  • Marston, J., & Guthrie, E. (2004). Introduction. In J. Marston & E. Guthrie (Eds.), History, Buddhism and New Religious Movements in Cambodia (pp. 1–5). Honolulu: University of Hawai’i Press.

    Google Scholar 

  • Nelson, G. K. (1987). Cults, new religions, and religious creativity. London: Routledge and Kegan Paul.

    Google Scholar 

  • Nguyễn Duy Hinh. (2008). Mấy đặc điểm Phật giáo Việt Nam (Some characteristics of Vietnamese Buddhism). Tạp chí Nghiên cứu Tôn giáo (Religious Studies Review), 62(8), 14–19.

    Google Scholar 

  • Nguyen Thi Hien. (2008). Yin illness: Its diagnosis and healing within Lên Đồng (Spirit possession) rituals of the Việt. Asian Ethnology, 67(2), 305–324.

    Google Scholar 

  • Quang Chiến. (2012). Xây chùa “vô tiền, khoáng hậu” (Building unprecedented Buddhist temples). Bảo vệ Pháp luật (Protector of the law). http://baobaovephapluat.vn/van-hoa-xa-hoi/phong-su-xa-hoi/201209/Xay-chua-vo-tien-khoang-hau-2190222/. Accessed 5 Feb 2013.

  • Queen, C. (1996). Introduction: The shapes and sources of engaged Buddhism. In C. Queen & S. B. King (Eds.), Engaged Buddhism: Buddhist Liberation Movements in Asia (pp. 1–5). New York: State University of New York Press.

    Google Scholar 

  • Reuter, T. (2009). Globalisation and local identities: The rise of new ethnic and religious movements in post-Suharto Indonesia. Asian Journal of Social Science, 37(9), 857–871.

    Article  Google Scholar 

  • Saliba, J. A. (1995). Perspectives on new religious movements. London: Geoffrey Chapman.

    Google Scholar 

  • Sang Taek Lee. (1996). Religion and social formation in Korea: Minjung and millenarianism. New York: Mouton de Gruyter.

    Google Scholar 

  • Shimazono, S. (2004). From salvation to spirituality: Popular religious movements in modern Japan. Trans Pacific Press.

    Google Scholar 

  • Sorrentino, P. (2016). The ‘Ghost Room’: Space, death, and ritual in Vietnam. In M. Dickhardt & A. Lauser (Eds.), Religion, Place and Modernity: Spatial Articulations in Southeast Asia and East Asia (pp. 290–311). Boston: Brill.

    Chapter  Google Scholar 

  • Tam Wai Lun. (2001). Integration of the magical and cultivational discourses: A study on a new religious movement called the true Buddha school. Monumenta Serica, 49, 141–169.

    Article  Google Scholar 

  • Thien Do. (2003). Vietnamese supernaturalism: A view from southern region. London/New York: Routledge.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Rights and permissions

Reprints and permissions

Copyright information

© 2017 Springer International Publishing AG

About this chapter

Cite this chapter

Hoang, C.V. (2017). Seeking Reconfiguration of Buddhism: The Great Mother’s Field of ESP. In: New Religions and State's Response to Religious Diversification in Contemporary Vietnam. Boundaries of Religious Freedom: Regulating Religion in Diverse Societies. Springer, Cham. https://doi.org/10.1007/978-3-319-58500-0_5

Download citation

  • DOI: https://doi.org/10.1007/978-3-319-58500-0_5

  • Published:

  • Publisher Name: Springer, Cham

  • Print ISBN: 978-3-319-58499-7

  • Online ISBN: 978-3-319-58500-0

  • eBook Packages: Social SciencesSocial Sciences (R0)

Publish with us

Policies and ethics