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Microcredit in the Ottoman Empire: A Review of Cash Waqfs in Transition to Modern Banking

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Abstract

The chapter by Gürer Karagedikli and Ali Coşkun Tunçer explores the credit activities of cash waqfs (religious foundations) in the Ottoman Empire in the nineteenth century by relying on original waqf registers. It conceptualises cash waqfs as microcredit organisations and questions the established view that they went into decline in the nineteenth century at the face of competition with the formal credit institutions. The chapter shows that the cash waqfs and the bank branches proliferated in number across the Ottoman Empire during this period, and they showed a similar geographical distribution. This finding implies that cash waqfs complemented the activities of the modern banks by mitigating the social costs of nineteenth-century globalisation.

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Notes

  1. 1.

    In this chapter, we prefer to rely on the Arabic spelling of the word ‘waqf(s)’ following the practice in the English-language literature. In modern Turkish, the word is spelled as ‘vakıf’, and contemporary English sources refer them as ‘vakouf’ or ‘vakf’. In a few places, we use the plural form in Ottoman Turkish or Arabic (i.e., evkāf and awqāf) if the word refers to a private name.

  2. 2.

    The only known exception to this in Ottoman history was the confiscation of landed property of waqfs by Mehmed II (Gökbilgin 1952).

  3. 3.

    Hathaway, J. 2006. Beshir Agha: Chief Eunuch of the Ottoman Imperial Harem. Oxford: Oneworld Publications.

  4. 4.

    Though not directly focusing on cash waqfs, only one study attempts to offer a systematic discussion of endowment deeds based in archives elsewhere. See Roded (1989).

  5. 5.

    According to the 1897 administrative division, there were 31 provinces (vilâyets), 129 sub-provinces (sancaks) and 590 districts (kazâs) in the Ottoman Empire (Güran 1997: 15).

  6. 6.

    Cash waqfs and foreign banks were not the sole providers of credit during this period. For instance, Masters (1988: 160) states that the English merchants lent to local people in Syria in the late eighteenth century charging rates around 20 per cent. Similarly, local moneychangers (sarrafs) were also infamous for providing credit at usurious rates.

  7. 7.

    In this case, we see 70 men and women from various villages in the Görele district of the province of Trabzon pooling altogether 401 liras for the maintenance of a religious school. The capital owners seem to have chosen one representative to be registered in the deed as the founder, and another as the manager. The deed states that the cash to be lent on 15 per cent interest and the interest earned to be spent for the school’s needs (VGM 593, no. 151).

  8. 8.

    On monte di pietà of Barcelona during the nineteenth century see Carbonell-Esteller (2012).

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Karagedikli, G., Tunçer, A.C. (2018). Microcredit in the Ottoman Empire: A Review of Cash Waqfs in Transition to Modern Banking. In: Lorenzini, M., Lorandini, C., Coffman, D. (eds) Financing in Europe. Palgrave Studies in the History of Finance. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-58493-5_10

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  • DOI: https://doi.org/10.1007/978-3-319-58493-5_10

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