Abstract
Robots don’t seem to be vain creatures taking snapshots of themselves. As functional machines, their purpose is to create a picture of the world without dwelling on the pleasures of self-presentation and self-admiration. However, robots have been taking selfies for quite a while. When Gigapan, a robotic camera mount designed to capture pictures of artwork for Google’s Art Project, traveled through the world’s most famous museums, it took a whole series of selfies by reflecting itself in the galleries’ mirrors. Another prominent photogenic robot is NASA’s Science Laboratory rover Curiosity. When it landed on Mars, it held its camera at robotic arm’s length to take head shots: truly authentic selfies , as they seem. Robot selfies raise questions about self-reflection and the concepts that are associated with it. Why does a robot take a selfie? What does it mean for a machine to capture and present itself? Is the robot selfie a way of android self-recognition and self-monitoring? Could it be that camera robots do not just circulate images but are capable of creating machinic self-awareness? The chapter addresses these issues to discuss what new territories the form of the robot selfie could explore. The first section considers the optical effect of reflection and its contribution to the formation of robotic self-depiction; the second discusses the process of technological transformation and the shift of knowledge constellations that is linked to it. The peculiarity of robot selfies, Gotto argues, lies in their aptitude to mediate between self-reflection and self-transformation. Robot selfies exist both as an effect and an alternative mode of selfie culture. As such, they are a prime site for investigating not only the logics and aesthetics of selfies but also the future potential of digital media culture.
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Notes
- 1.
See Mario Santamaria’s Tumblr account: http://the-camera-in-the-mirror.tumblr.com/ (accessed September 16, 2016).
- 2.
Further examples for this unit of robot selfies include two recent image series reflecting on the relation between machines and photographic self-exposure. In 2016, Spanish artist Daniel Armengol Altayó designed an art project titled “#artificialselfie.” It was exhibited at London’s Aram Gallery and displayed a robot in front of a mirror provided with a smartphone . The robot was programmed to take its selfies and post them on Instagram repeatedly. Although the machine did exactly what it was determined to execute, the unexpected error in this case turned out to be humans—that is, gallery visitors who happened to walk by and thus got into the pictures unintentionally (see http://www.architecturaldigest.com/story/robot-takes-better-selfies-than-you-do). Another variation of the machinic self-portrait could be explored through drone selfies . As part of a larger art concept having been developed in 2014, the art collective IOCOSE displayed a photographic series of drones taking selfies by flying in front of a mirror (see http://www.iocose.org/works/in_times_of_peace.html). Significantly, these images differ from what has come to be known as a dronie (i.e., a selfie of humans shot via drone). Here the machines cease to serve the instrumental purpose of taking snapshots of people who want to avoid extending their arms or using a selfie stick. On the contrary, these drones “are definitely presenting their own images, taking photos to create and promote their public image,” as IOCOSE stated in an interview (see https://creators.vice.com/en_us/article/now-even-drones-are-taking-selfies). I am grateful to Julia Eckel for bringing these instances to my attention.
- 3.
Following discussions revolving around how Curiosity takes selfies without getting its robotic arm in the picture, the Mars rover sent out another tweet on February 2015: “Selfie stick not required. How I take self-portraits + why my arm isn’t in the shot http://youtu.be/b2rwWECbEHg?t=2m45s” (Twitter/@MarsCuriosity 2015b).
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Gotto, L. (2018). Strike a Pose: Robot Selfies. In: Eckel, J., Ruchatz, J., Wirth, S. (eds) Exploring the Selfie. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-57949-8_13
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