Abstract
Hate crimes recorded by and reported to the police are as diverse as the trans people affected by them. In addition, transphobic hate crime research favours an Anglo-American focus ignoring this type of crime in non-Western societies and their differential acceptance of trans people. This neglect of indigenous cultures is addressed here and the notion of a homogeneous transgender community is deconstructed. Lessons may be learned from these societies in order to be more gender flexible and accepting of non-binary gender identities. However, some First Nation Native American tribes and the Samoan community accept transgender or third gender people, but on closer examination of anthropologists’ accounts (Lang 1998; Nanda 1990) this is superficial, as violence is sanctioned against those who transgress binary gender identities within traditional community life.
This is a preview of subscription content, log in via an institution.
Buying options
Tax calculation will be finalised at checkout
Purchases are for personal use only
Learn about institutional subscriptionsReferences
Agrawal, A. (1997). Gendered bodies: The case of the ‘Third gender’ in India. Contributions to Indian Sociology, 31, 273–296.
Besnier, N. (1996). Polynesian gender liminality through time and space third sex, third gender: Beyond sexual dimorphism in culture and history (pp. 285–328). Cambridge, MA: MIT.
Boles, J., & Elifson, K. W. (1994). The social organization of transvestite prostitution and AIDS. Social Science and Medicine, 39, 85–93.
Costello, M., & Nannup, R. (1999). Report of the first National Indigenous Sistergirl Forum: a forum for all indigenous people who identify as a sistergirl or who have transgender qualities: Magnetic Island, Queensland, July 17–20. Darlinghurst, N.S.W.: AIDS Trust of Australia Queensland AIDS Council.
Driskill, Q.-L., Finley, C., Gilley, B. J., & Morgensen, S. L. (2011). Introduction. In Q.-L. Driskill, C. Finley, B. J. Gilley, & S. L. Morgensen (Eds.), Queer indigenous studies: Critical interventions in theory, politics and literature (pp. 1–28). Tucson: University of Arizona Press.
Epple, C. (1998). Coming to terms with Navaho Nádleehí: A critique of Berdache, ‘Gay’, ‘alternate gender’, and ‘two-spirt’. American Ethnologist, 25, 267–290.
Feinberg, L. (1996). Trans gender warriors. Boston: Beacon Press.
Kahn, S. I., Hussain, M. I., Parveen, S., Bhuiyan, M. I., Gourab, G., Sarker, G. F., et al. (2009). Living on the extreme margins: Social exclusion of the transgender population (Hijra) in Bangladesh. Journal of Health Population & Nutrition, 4, 441–451.
Kalra, S. (2012). The eunuchs of India: An endocrine eye opener. Indian Journal of Endocrinology and Metabolism, 16(3), 377–380. Retrieved form http://doi.org/10.4103/2230-8210.95676, http://www.ncbi.nlm.nih.gov/pmc/articles/PMC3354843/?report=printable.
Kang, B. D. (2012). Kathoey ‘‘In Trend’’: Emergent genderscapes, national anxieties and the re-signification of male-bodied effeminacy in Thailand. Asian Studies Review, 36, 475–494.
Kerry, S. C. (2014). Sistergirls/brotherboys: The status of indigenous transgender Australians. International Journal of Transgenderism, 15(3–4), 173–186.
Kessler, S., & McKenna, W. (1978). Gender: An ethnomethodological approach. New York: Wiley.
Kimmel, M. S. (2008). The gendered society (3rd ed.). Oxford: Oxford University Press.
Kulick, D. (1998). Travesti: Sex, gender and culture among Brazilian transgendered prostitutes. Chicago: University of Chicago Press.
Lang, S. (1998). Men as women, women as men: Changing gender in Native American cultures. Austin: University of Texas Press.
McMullin, D.T. (2011). ‘Fa’afafine notes; On Tagaloa, Jesus, and Nafanua’. In Q-L. Driskill, C. Finley, B. J. Gilley & S. L. Morgensen (Eds.), Queer indigeneous studies: Critical interventions in theory, politics and literature (pp. 81–94). Tucson: University of Arizona Press.
Monro, S. (2010). Towards a sociology of gender diversity: The Indian and UK cases. In S. Hines & T. Sanger (Eds.), Transgender identities: Towards a social analysis of gender diversity (pp. 242–258). London: Routledge.
Nagoshi, J. L., & Brzuzy, S. (2010). Transgender theory: Embodying research and practice. Afilia: Journal of Women and Social Work, 25(4), 431–443.
Nanda, S. (1990). Neither man nor woman. Belmont: Wadsworth.
Radi, B., & Sardá-Chandiramani, A. (2016). Travesticide/transfemicide: Coordinates to think crimes against travestis and transwomen in Argentina. [Online Publication].
Roen, K. (2001). Transgender theory and embodiment: The risk of racial marginalisation. Journal of Gender Studies, 10(3), 253–263.
United Nations Development Fund (UNDP). (2010). Hijras/Transgender women in India: HIV, human rights and social exclusion. New Delhi: Author.
Weinberg, M. S., Shaver, F. M., & Williams, C. J. (1999). Gendered sex work in the San Franciso Tenderloin. Archives of Sexual Behaviour, 28(6), 503–521.
Wetsiriyanan, T., Chamruspanth, V., & Srisontisuk, S. (2016). The transgender’s sexual identity construction in a cultural practice community: A case study of the Ganesh Chaturthi ceremony. The Social Sciences, 11(5), 589–594.
Wikan, U. (1982). Behind the veil in Arabia: Women in Oman. Baltimore: John Hopkins University Press.
Winter, S., Rogando-Sasot, S., & King, M. (2007). Transgendered women of the Philippines. International Journal of Transgenderism, 10(2), 79–90.
Author information
Authors and Affiliations
Corresponding author
Rights and permissions
Copyright information
© 2018 The Author(s)
About this chapter
Cite this chapter
Jamel, J. (2018). Trans People and Their Experiences of Transphobia in Indigenous Cultures. In: Transphobic Hate Crime. Palgrave Hate Studies. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-57879-8_1
Download citation
DOI: https://doi.org/10.1007/978-3-319-57879-8_1
Published:
Publisher Name: Palgrave Macmillan, Cham
Print ISBN: 978-3-319-57878-1
Online ISBN: 978-3-319-57879-8
eBook Packages: Law and CriminologyLaw and Criminology (R0)