Abstract
In this chapter I argue that the phenomenon of discrimination and prejudice between members of the same ethnic group can be understood as the manifestation of the need for certainty. In particular, I argue that this can be understood as the manifestation of the need to expel unconscious and unwanted feelings, wishes and thoughts by projecting them upon others. I apply Karl Figlio’s psychoanalytic account of certainty to different case studies of Mexican Americans and Mexican immigrants who claim that the Mexican-origin Border Patrol agents lack ‘ethnic solidarity’ and are harsher than white agents. Although Figlio’s theory makes sense of the unjustified certainty displayed here, it runs aground if the choice of the specific target of the projection is sought. I propose to answer this problem with the help of Fakhry Davids’ psychoanalytic approach to Franz Fanon’s ‘black problem’. Namely, I argue that it is only once the postcolonial context is brought into view that the role of the self-hatred of dark skin allows us to see that it is the Mexican-origin Border Patrol agents that provide the clear opportunity to project unwanted (and possibly unconscious) feelings about Mexican identity (as opposed to the white Border Patrol agents).
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Notes
- 1.
I use the term Mexican American to refer to individuals whose ancestry is Mexican and whose family has been in the United States for a considerable time, or to people of Mexican descent who were born in the United States. Mexican immigrants refers to individuals born in Mexico but now reside in the United States.
- 2.
Term commonly used by Mexican-descent people residing in Arizona to describe dark-skinned Border Patrol agents.
- 3.
Operation Streamline is a joint initiative of the Department of Homeland Security and Department of Justice in the United States. It consists of a ‘zero-tolerance’ approach to unauthorized border crossing by engaging in criminal prosecution of those engaging in it.
- 4.
The word ‘gringo’ is used in some Spanish-speaking Latin-American countries to refer to an English-speaking foreigner, especially a white American person.
- 5.
Chicano (often spelled Xicano) is a chosen identity of some Mexican Americans in the United States. The term is often used interchangeably with Mexican American.
- 6.
I would like to thank John Lumsden for his comments on earlier drafts of this essay.
References
Davids, F. (2011). Internal racism. London: Palgrave Macmillan.
Fanon, F. (1952). Black skins, white masks. New York: Grove Press.
Figlio, K. (2006). Absolutism in society and the individual. Psychoanalysis, Culture and Society, 11, 119–143.
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Murguia, E., & Telles, E. E. (1996). Phenotype and schooling among Mexican Americans. Sociology of Education, 69, 276–289.
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Jiménez, N.H. (2017). ‘Instead of Trying to Help You, They Try to Screw You’: The Feeling of Certainty and the Mexican-Origin Border Patrol Agents. In: Mintchev, N., Hinshelwood, R. (eds) The Feeling of Certainty. Studies in the Psychosocial. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-57717-3_7
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