Skip to main content
  • 1253 Accesses

Abstract

Traditional sensory neuropsychology that dominated pain research was influenced by Cartesian Dualism: the brain detects and perceives pathological processes passively and mechanically—they looked at the body and mind as separate entities. According to this new view, pain is subjective and physical pain is invariably tied to our emotions. Pure pain is never detected as an isolated phenomenon as it is always accompanied by emotion and meaning to each individual. There is a difference between primary pain and secondary pain as secondary pain is bound up with physical and emotional responses. Craig Hassad says that the second layer to physical pain may be described as STRESS. (i) Stress increases the output of inflammatory chemicals, we have poured fuel on the inflammatory fire. (ii) Secondly, we may be physically tensed and stressed , which may add to the muscle spasms that is presented at the site of pain.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

eBook
USD 16.99
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD 59.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info
Hardcover Book
USD 59.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

References

  • Bourke, J. (2014). The story of pain: From prayers to painkillers. Oxford: Oxford University Press.

    Google Scholar 

  • Burch, V. (2013/2008). Living well with pain and illness. London: Piatkus.

    Google Scholar 

  • de Silva, P. (2014). An introduction to Buddhist psychology and counselling. London: Palgrave Macmillan.

    Google Scholar 

  • de Williams, A. C. (2013). Foreword. In V. Burch, Living well with pain and illness (pp. 15–18). London: Piatkus.

    Google Scholar 

  • Germer, C. (2009). The mindful path to self-compassion. London: Guilford Press.

    Google Scholar 

  • Goldstein, J. (2013). Mindfulness. Boulder, CO: Sounds True.

    Google Scholar 

  • Kabat-Zinn, J. (1990). Full catastrophe living. New York: Dell.

    Google Scholar 

  • Kaparo, R. F. (2012). Awakening somatic intelligence: The art and practice of embodied mindfulness. Berkeley, CA: North Atlantic Books.

    Google Scholar 

  • Lyons, W. (2001). Matters of the mind. Edinburgh: Edinburgh University Press.

    Google Scholar 

  • McKenzie, S., & Hassed, C. (2012). Mindfulness for life. Wollombi, NSW: Exisle Publishers.

    Google Scholar 

  • Wall, P., & Melzack, R. (1982). The challenge of pain. London: Penguin.

    Google Scholar 

  • Wallace, B. A. (2007). Contemplative science. New York: Columbia University Press.

    Google Scholar 

  • Williams, M. (2013). Foreword. In V. Burch & D. Penman, Mindfulness for health. London: Piatkus.

    Google Scholar 

  • Williams, M., & Kabat-Zinn, J. (2013). Mindfulness. London and New York: Routledge.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Padmasiri de Silva .

Rights and permissions

Reprints and permissions

Copyright information

© 2017 The Author(s)

About this chapter

Cite this chapter

de Silva, P. (2017). Pain Management and Somatic Intelligence. In: Emotions and The Body in Buddhist Contemplative Practice and Mindfulness-Based Therapy. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-55929-2_4

Download citation

Publish with us

Policies and ethics