Abstract
Network paradigm is already on the threshold of economic science. This paper addresses conditions for the reality of network economy and the genesis of the network content of value as a base category of economics. Identification of the specifics of network phenomena as a perspective cornerstone of society and economy is carried out. The concept of ontological status is employed as methodological optics for the determination of the maturity of the network content of social and economic categories. The network modus of value is hypothesized on the basis of “affordance” and “preferential attachment”.
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Notes
- 1.
Interactionism is a theoretical perspective, according to which all social phenomena can be comprehended on the base of human interactions. It arose as rejection of the structuralist approach to understanding social phenomena in terms of their relation to a larger structure or through addressing social phenomena of a higher level. Interactionism can be interpreted as early manifestation of network methodology in social sciences due to similarity of their major principle, that is to say, there is nothing but individuals (nodes) and relations (links) between them.
- 2.
In order to secure interactions and networking from structuralist assumptions of privileged structures that are responsible for stability and integrity of society and social objects, B. Latour substituted individuals as nodes for “actants” of heterogeneous networks, in which the distinction between “humans” and “non-humans” was eliminated. This is the core of the Actor-Network Theory (ANT) developed by Latour and his colleagues. Due to the ANT, interactionism (“intersubjectity” in B. Latour’s terms) was transformed into “interobjectivity”. The place of the ANT in the general evolution of the network approach to society will be considered in our next paper.
- 3.
The Austrian School’s physical interpretation of value implies that they deny a specific metric of the world of values. They understand value based on conventional metric and logic of interactions of isolated things, viz., interactions between the human and the good, specifying it as subjective utility. For instance, the concept of distance, identified as a ratio of route to a particular standard of length, appears to be inapplicable for the purpose of measuring distance in network reality; likewise, the concept subjective utility is inapplicable in economics, which is regarded as network.
- 4.
It is possible to say that contrary to the statements of the Austrians, the functioning of their “network” in an implicit form assumes something else except for individuals interacting with their subjective interests and estimates. In this regard, their metaphor “kaleidics” (from “kaleidoscope”) [23, 24] is not a synonym, but a complete antithesis of network, as it implies availability of a special hidden mirror device that creates an instant change of the multi-colored picture.
- 5.
Radical-subjectivist strand of the Austrian Economics considers future unforeseeable. Compared to the common subjectivism of the Austrian school, radical subjectivism does regards market not only as a procedure of discovery (of future) but also as a process of dynamic creation (of future). There are three levels of subjectivism forming the radical-subjectivist stance “First, the subjectivism of wants …Second, the subjectivism of ends and means… Finally, the subjectivism of active minds recognizes that in all aspects of action the active mind may produce interpretations and possibilities the observing economist cannot imagine in advance [39].”
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Baryshev, A.A. (2017). Towards Network Economics: The Problem of the Network Modus of Value. In: Shmueli, E., Barzel, B., Puzis, R. (eds) 3rd International Winter School and Conference on Network Science . NetSci-X 2017. Springer Proceedings in Complexity. Springer, Cham. https://doi.org/10.1007/978-3-319-55471-6_9
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