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Negotiating the Pottery Exchange Landscape

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Pottery, Livelihoods, and Landscapes

Part of the book series: SpringerBriefs in Latin American Studies ((BRIEFSLAS))

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Abstract

This chapter interprets the pottery distribution methods and trade destinations presented in Chap. 2. It explains the decisions Olleros potters and pottery traders make regarding the marketing of their product in terms of goods sought in exchange, ecological and agricultural patterns, regional cuisine preferences, exchange rates , measurement systems, life cycles , household capabilities, and individual and community social relations. It concludes with observations of the unique spatiality of pottery exchange as a livelihood activity.

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Notes

  1. 1.

    “Recado” is an interesting word with many definitions, several of which have culinary connotations. According to the Diccionario de la Real Academia Española (2004), s.v. “recado,” the word comes from the verb “recadar” and means the following: (1) Message or response given or sent to someone, (2) Errand or commission, (3) Memory or remembrance of esteem or affection held about someone, (4) Daily provision of household supplies brought from the market, (5) Combination/grouping of objects necessary to do certain things, (6) Document that explains an account, (7) Precaution, security, (8) Group of types, signs, etc., from one document made use of in another, (9) Arg., Bol. & Ur. Riding gear, (10) El Salv., Gaut., Hond. & Nic. Liquid seasoning or spice used as condiments for meat, (11) Hond. & Nic. Chopped meat used to fill empanadas, (12) P. Rico. Aromatic plant used as seasoning, (13) Gift, present (my translation and emphasis).

  2. 2.

    “Entonces, uno cuando sale a buscar de cambio, uno puede cambiar con lo que le dicen: ‘¿Quieres maíz?’ Ojalá. ‘¿Quieres trigo?’ También.  Uno no hay que regodear lo que uno le pronuncian para cambiar” (Micaela Jiménez).

  3. 3.

    “En Julio y Agosto, Julio, Agosto, por ahí son los meses ya graneros que hay” (Emma Mondragón).

  4. 4.

    “Con maicito, olluquito, lo cambiaba. Con cualquier cosita de comidita.” (Rosa Jiménez).

  5. 5.

    “Porque por aquí que no hay pues” (Orfilia Mondragón).

  6. 6.

    “Maíz, alverja, todo lo que es zona de la parte altura se cambia con grano. (¿Y cuando no es altura?) Cuando es bajera, se cambia por yuca, camote, a la parte baja…el recado” (Micaela Jiménez).

  7. 7.

    Sillar (2000: 85 n. 34) writes that while tupu is a word commonly used as a unit of measure, he has never heard of it in reference to a pottery vessel. In Ecuadorian Kichwa, the verb tupuna means “to measure.” In Piura, a poto is a gourd used as a vessel (bowl, cup, etc.), I have never heard it used to describe a pot.

  8. 8.

    A fanega is volumetric measure: “A unit used in Spain and Portugal (and therefore sometimes in South American countries…) in both liquid and dry measure, although the Spanish variant is applied predominantly to dry goods. The unit differs by a small margin, however between the two traditions,” it is about 55.5 L (Darton and Clark 1994: 147).

  9. 9.

    An arroba is also a measurement of weight, it varies slightly depending on the region, but it is equivalent to about 11.5 kg (Diccionario de la Real Academia Española, s.v. “arroba”).

  10. 10.

    “Cuando está en buena cosecha, a la llenadita, pero cuando está en menos cosecha, ya un poquito más abajito” (Micaela Jiménez). Her use of the phrase “buena cosecha” could mean “good harvest,” implying a year with an extra abundance of quality produce or “during harvest,” implying while the seasonal activity is occurring. I am leaning toward the second definition, mainly because the explanations of other potters tend to coincide.

  11. 11.

    “No, acá no se cambian a dos llenadas. Más antes si decían que cambiaban por dos llenadas. Pero hay que irse más lejos, por donde no entran no más olla- ahí recién cambian a dos llenadas. Porque por ejemplo hay sitios donde compran bastante olla y la gente de más lejos ya saben que allí señores compran, allí dicen que les dan a dos llenadas. A mismo Matalacas, me compran bastante, una carga, dos cargas, y así las cambian…hacen quedar un poco para ellos, y lo demás ya viene gente de más lejos de Pedregal, de Huaracas que se quedan para acá…nosotros no vamos por esta hondura así…de Huaracas, de Matalacas, pero para Huaracas pasa lejísisimos a la sierra en esta sierra” (Micaela Jiménez).

  12. 12.

    “Bueno, con la plata también pero aquí a veces no hay—mejor lleva su… mejor resulta el cambio con sus ollitas. Resulta mejor.” (¿Como así le resulta mejor?) Porque ellos dan a la llenada, según la olla. (Altagracia Chuquihuanca).

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Bell, M.G. (2017). Negotiating the Pottery Exchange Landscape. In: Pottery, Livelihoods, and Landscapes. SpringerBriefs in Latin American Studies. Springer, Cham. https://doi.org/10.1007/978-3-319-52331-6_3

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