Abstract
Kelsenian legal science, centred upon a monist, global legal system fails to acknowledge the complex character of the process of global law making. The process results from an elaborate combination of political and legal principles in a pluralistic legal order composed of three main elements: International law, the State, and the individuals. Within this process, the conventional position of the individual as subject to norms – in a state of subjection– is placed into question, and there arises the possibility of a subject of international law – the participation of subjects in the formulation of the norms which regulate their conduct at the level of international law. In response to this transformation of the position of the individual, the chapter commences from a Kelsenian understanding of positive law which is then extended to the contemporary doctrine of Human Rights. This, in turn, leads to the modification of the modern idea of State sovereignty through the recognition of an individual sovereignty.
This chapter is one of the outcomes as member of the Research Unit “Social Asymmetries and Political Inclusion: Concepts, methods, and policies”, Scuola Superiore Sant’Anna, Pisa (Prin 2010–2011: Local Coordinator, Barbara Henry; National Coordinator, Laura Bazzicalupo) and as researcher at the Università di Camerino (from 2016 onwards).
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Notes
- 1.
The explicitly cosmopolitan orientation of Kelsen’s work is particularly evident in the work of the 1920s (for example, (Kelsen, 1920; Kelsen, 1926)). See, also, more generally, for the relationship between Kant, Kelsen and the Vienna School of Legal Theory (Loidolt, 2015). The predominant Kelsenian orientation is, however, to the pre-Kantian philosopher, Christian Wolff’s notion of civitas maxima. Further, for Kelsen the notion of Imperium romanum anticipated Wolff’s civitas maxima (see Garcia-Salmones Rovira 2013, 354). For Habermas, Kant’s cosmopolitan idea, as cosmopolitan law, is one which “bypasses the collective subjects of international law and directly establishes the legal status of the individual subjects by granting them unmediated membership in the association of free and equal world citizens” (Habermas 1998, 181).
- 2.
For Urbinati, “Habermas’ cosmopolitan Kelsenianism is a strategy that aims at preserving the national articulation of democracy rather than dissolving it” and his “acknowledgement that democracy cannot avoid a “self-referential concept of collective self-determination” situates him (malgré lui) in a position of mediation between Carl Schmitt and Hans Kelsen” (Urbinati 2003, 83).
- 3.
For a critical discussion, see Urbinati 2003.
- 4.
The question of the consensus omnium gentium is considered below.
- 5.
“Rex superiorem non recognoscens in regno suo est imperator”: that is the brocard attributed to the glossators (perhaps Marino of Caramanico) in the thirteenth century.
- 6.
Alessandro Ferrara (2003) has sought to situate the moral and legal foundation for Human Rights in an agreement, not between peoples, but between the representatives of all the States in the world. Ferrara proposes a clause through which a State’s reciprocal recognition of new States is conditional upon the new State’s acceptance of this Second Universal Declaration of Human Rights (Ibid., 399). For Ferrara, the admission of ‘new States’ would, however, remain dependent upon their recognition by existing States whose formal statehood, rather than their degree of respect for the standards both of the first and of the second declarations, would render them competent to decide.
- 7.
For example, within the system of international Human Rights law, the emergence of the refugee: “Refugees are in essence stateless (some carry a United Nations passport) but are nonetheless still protected and granted rights as individuals” (Soysal 1994, 142). For a compartive analysis of refugee laws in Europe see (Tedesco 2016).
- 8.
“[T]he international legal community with its specific organs is directly available to the individual person, even against ‘his’ state” (Kelsen 1934b, 253).
- 9.
See (Verdross 1949, 435), regarding the similarities between Scelle and Kelsen concerning the definition of International law.
- 10.
Not necessarily in the sense of legitimate force exerted by a sovereign power, in which case, the Kelsenian would be satisfied, since the law would express its structural link with legitimate coercion.
- 11.
This orientation remains effectively unchanged in Kelsen’s final, posthumous work, the Allgemeine Theorie, of 1979, in which law regulates its own production and enforcement. In Kelsen’s view, an unauthorized act does not produce law, it is legally invalid. In addition, legal right is merely ‘permission’, ‘authorization’ (Berechtigung) from the State.
- 12.
St. Augustine’s City of God, IV, 4: “The same as you do when you infest the whole world; but because I do it with a little ship I am called a robber, and because you do it with a great fleet, you are an emperor”. (Augustine 1998, 148)
- 13.
On the idea of circularity, see MacCormick’s description, in the review of Essays on Kelsen: “the occasion when he [Kelsen] interrupted some musings of H. L. A. Hart’s on the concepts of ‘rule’ and ‘norm’ with the exasperated cry ‘Norm is norm is norm’.” (MacCormick 1987, 183).
- 14.
My analysis leaves unexamined the distinct position of the right to rebellion in relation to the American Constitution.
- 15.
However, for Rousseau, there is no pactum subjectionis, but only the pactum societatis: “There is only one contract in the State, and that is the act of association, which in itself excludes the existence of a second” (Rousseau 1923, 86).
- 16.
Here, following Möllers (2008) in the comparison of Kelsen and Böckenförde, “Kelsen shifts the question of the constituent power into an extra-legal area”, while Böckenförde “renounces the crypto-Kelsenian assumption of the extra-legality of the constituent power and defines the pouvoir constituant as a borderline concept (Grenzbegriff), a category that bridges the boundary between the normativity and the facticity of the constitution. The constituent power is the common element of constitutional form and political reality” (Möllers 2008, 99). The position adopted here proceeds beyond Böckenförde’s “rather fictitious” (Ibid., emphasis added) notion of the people by conceiving of co-originality as the only manner to ground the legitimacy of the constituent process.
- 17.
See, also part V, in Habermas (1998).
- 18.
However, for a critique of the ‘Western imperialism of Human Rights’, see Tedesco (2009).
- 19.
For Teubner, “the empty claim of validity” of the law (Teubner 2013, 416).
- 20.
- 21.
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Tedesco, F. (2017). Individual Sovereignty: From Kelsen to the Increase in the Sources of the Law. In: Langford, P., Bryan, I., McGarry, J. (eds) Kelsenian Legal Science and the Nature of Law. Law and Philosophy Library, vol 118. Springer, Cham. https://doi.org/10.1007/978-3-319-51817-6_12
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