Abstract
A brief review of contemporary educational theories is not only a historical representation of modern educational reform but also a conceptualization of the learner as an experiencing, thinking, and feeling human being. The recognition of the learner as one with an exterior and interior self is imagined in most major theories of learning produced in the last four decades. Paradoxically, today’s innovative pedagogies are often inattentive to introspective practices, located in interiority, that are integral to and undergird these pedagogies. This chapter imagines a space whereby teaching practices might legitimize the interactions of student minds, bodies, and spirits, deepen learning in substantive ways, and rescue them from master systems and narratives that marginalize and dismiss wisdom, compassion, self-care and, importantly, interiority as place.
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Notes
- 1.
Gruenewald, “Foundations of Place,” 619.
- 2.
McInerney, Smyth, and Down, “’Coming to a place near you?’”
- 3.
Somerville, “A Place Pedagogy,” 326.
- 4.
Latta and Buck, “Enfleshing Embodiment,” 315.
- 5.
Rushmere, “’Placing’ Caring Relationships in Education,” 85.
- 6.
Ibid., 81.
- 7.
Somerville, Power, and de Carteret, “Landscapes and Learning,” 360.
- 8.
Rushmere, “’Placing’ Caring Relationships in Education,” 87.
- 9.
Freire, Pedagogy of the Oppressed.
- 10.
Bush, “Contemplative Higher Education in Contemporary Life,” 223–224.
- 11.
Wakeman, “Power in Place-Based Education.”
- 12.
O’Reilley, Radical Presence, 2.
- 13.
Swick, “Robert Coles and the Moral Life.”
- 14.
Barbezat and Bush, Contemplative Practices in Higher Education, 23.
- 15.
Zajonc, “Love and Knowledge,” 2.
- 16.
Hart, “The Inner Liberal Arts.”
- 17.
Gunnlaugson et al., “An Introduction,” 5.
- 18.
Mah y Busch, “A pedagogical heartbeat,” 126.
- 19.
Hobson and Morrison-Saunders, “Reframing Teaching Relationships,” 774.
- 20.
Zajonc, “Contemplation in Education,” 24.
- 21.
Barbezat and Bush, Contemplative Practices in Higher Education, 11.
- 22.
O’Reilley, Radical Presence, 8.
- 23.
Powers, Hamlet’s Blackberry, 53.
- 24.
Coles, The Spiritual Life of Children.
- 25.
Vygotsky, Thought and Language, 225.
- 26.
Bruneau. “Communicative silences.”
- 27.
Claxton, “Thinking at the Edge,” 360.
- 28.
Kirsch, “Creating Spaces,” 8.
- 29.
Glenn, Unspoken, xiii.
- 30.
Dalke, Teaching to Learn/Learning to Teach, 53.
- 31.
Kalamaras, Reclaiming the Tacit Dimension, 60.
- 32.
Ollin, “Silent Pedagogy and Rethinking Classroom Practice, 273.
- 33.
Ibid.
- 34.
Ibid.
- 35.
Nelson, “Aborigine in the Citadel,” 548.
- 36.
Ibid., 552.
- 37.
Mah y Busch, “A Pedagogical Heartbeat.”
- 38.
Hill, “Honor the Negative Space.”
- 39.
O’Reilley, Radical Presence, 8.
- 40.
Chodron, When Things Fall Apart, 41.
- 41.
Ibid., 43.
- 42.
Kegan, The Evolving Self.
- 43.
Zaretsky, “An Appeal for Silence in the Seminar Room.”
- 44.
Barbara Patterson, “Sustaining Life,” 158.
- 45.
Soriano, Rethinking Education for a Global, Transcultural World, 53.
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Owen-Smith, P. (2017). Reclaiming Interiority as Place and Practice. In: Shannon, D., Galle, J. (eds) Interdisciplinary Approaches to Pedagogy and Place-Based Education. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-50621-0_3
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