Abstract
The term “baroque pastoral” connotes firstly a meeting place of imagination and natural environment arranged and undertaken for the purpose of perfecting one’s material and spiritual existence; and, secondly, a particular labor of distilling the core of nature’s beauty while simultaneously attempting to discard nature’s outer, chaotic exterior. This chapter observes the baroque pastoral in action through what Daddario calls “garden thinking”. This thinking takes place in two physical environments: the garden of Valsanzibio in the Euganei Hills of Padua and the Sacred Wood of Bomarzo outside of Rome. Daddario then follows the transplantation of garden thinking into literature and theatre by analyzing two archetypal works of pastoralia: Francesco Colonna’s Hypnerotomachia Poliphili (c.1499) and Torquato Tasso’s L’Aminta (c.1580).
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- 1.
According to Jernigan and Jones, the theatre in which the play first took place was likely an outdoor one: “Most modern critics feel that Aminta was written in Spring 1573 and first performed on July 31 by the Gelosi company on the island of Belvedere del Po, near Ferrara; the d’Este summer palace was situated there” (Tasso xvii).
- 2.
Ndalianis’s reference is to Umberto Eco, The Open Work, trans. Anna Cancogni (Cambridge, MA: Harvard University Press) 1993.
Bibliography
Deleuze, Gilles. The Fold: Leibniz and the Baroque. Trans. Tom Conley. Minneapolis: University of Minnesota Press, 1993.
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Daddario, W. (2017). Garden Thinking and Baroque Pastoral. In: Baroque, Venice, Theatre, Philosophy. Performance Philosophy. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-49523-1_2
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DOI: https://doi.org/10.1007/978-3-319-49523-1_2
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