Abstract
This chapter argues that motherhood in ancient Buddhism is conceptualized as a set of activities that focuses on nurturing and spiritual guidance and provides a soteriological path for women. Engelmajer examines two women, Mahāpajāpatı̄, the founder of the order of Buddhist nuns, and Visākhā, a wealthy lay-follower of the Buddha, who both earned the title of “mother” by embodying these mothering activities. Mahāpajāpatı̄ was the baby Buddha’s foster-mother, and Visākhā her father-in-law’s spiritual role model and guide, but Engelmajer shows that their mothering extended beyond these relationships to everyone around them throughout their life. The chapter concludes that the Buddhist sources present the mothering experience as a valuable and meaningful means to actualize the Buddhist path within the confines of ancient Indian women’s lay life.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Selected Bibliography
Bailey, Greg, and Ian Mabbett. 2003. The Sociology of Early Buddhism. Cambridge: Cambridge University Press.
Banks Findly, Ellison. 2003. Dāna, Giving and Getting in Pāli Buddhism. Delhi: Motilal Barnasidass.
Chakravarti, Uma. 1987. The Social Dimensions of Early Buddhism. Delhi: Oxford University Press.
Collins, Steven. 1990. On the Very Idea of the Pāli Canon. Journal of the PTS 15: 89–126.
———. 1998. Nirvana and Other Buddhist Felicities: Utopias of the Pali Imaginaire. Cambridge: Cambridge University Press.
Cowel, E. B., ed. 1957. The Jātaka or the Stories of the Buddha’s Former Births. London: PTS.
Derris, Karen. 2014. Interpreting Buddhist Representations of Motherhood and Mothering. Journal of Feminist Studies in Religion 30(2): 61–79.
Engelmajer, Pascale. 2014. Women in Pāli Buddhism: Walking the Spiritual Path in Mutual Dependence. London and New York: Routledge. Critical Studies in Buddhism Series.
Geertz, Clifford, ed. 1973. The Interpretation of Cultures: Selected Essays. New York: Basic Books.
Horner, I.B. 1930. Women Under Primitive Buddhism: Laywomen and Almswomen. London: George Routledge.
Lopez, Donald, ed. 1995. Buddhism in Practice. Princeton, NJ: Princeton University Press.
Ohnuma, Reiko. 2013. Ties that Bind: Maternal Imagery and Discourse in Indian Buddhism. Oxford: Oxford University Press.
Rich, Adrienne. 1976. Of Woman Born: Motherhood as Experience and Institution. New York: Norton.
Ruddick, Sara. 1995. Maternal Thinking: Toward a Politics of Peace. Boston, MA: Beacon Press.
Samuels, Jeffrey. 2010. Attracting the Heart: Social Relations and the Aesthetics of Emotion in Sri Lankan Monastic Culture. Honolulu: University of Hawai’i Press.
Walters, Jonathan. 1999, February. Suttas as History: Four Approaches to the Sermon on the Noble Quest (Ariyapariyesanasutta). History of Religions 38(3): 247–284.
Wilson, Liz, ed. 2013. Family in Buddhism. Albany, NY: SUNY.
Author information
Authors and Affiliations
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2017 The Author(s)
About this chapter
Cite this chapter
Engelmajer, P. (2017). Motherhood in the Ancient Indian Buddhist World: A Soteriological Path. In: Cooper, D., Phelan, C. (eds) Motherhood in Antiquity. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-48902-5_4
Download citation
DOI: https://doi.org/10.1007/978-3-319-48902-5_4
Published:
Publisher Name: Palgrave Macmillan, Cham
Print ISBN: 978-3-319-48901-8
Online ISBN: 978-3-319-48902-5
eBook Packages: HistoryHistory (R0)