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What Does Sade Teach Us About the Body and the Law?

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Perversion Now!

Part of the book series: The Palgrave Lacan Series ((PALS))

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Abstract

Sade wrote at a transformative moment in the relationship between science and ethics, between the Enlightenment and the French Revolution. In contrast with Gilles de Rais, who murdered hundreds of children for the enjoyment of it, Sade remains within the Enlightenment tradition, his perversion framed within a writing practice that outlined a philosophy of libertinage. Sade’s texts teach psychoanalysis about the radicality of jouissance , an insistent beyond of the pleasure principle. Sadean crime says something more ‘true’ about enjoyment than can dutiful obedience. He places the Law itself on trial, exposing the body of the Judge always covertly at work in legal judgements. If, in our times, law and criminology are moving toward a ‘bodyless’ science, rooted in genetics and neuroscience, are they becoming increasingly perverse as they do so?

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Notes

  1. 1.

    Adorno, T.W. and Horkheimer, M. (1947). Dialectic of Enlightenment: Philosophical Fragments. G. Schmid Noerr (Ed.) & E. Jephcott (Trans.). Stanford: Stanford University Press, 2002.

  2. 2.

    Hénaff, M. (2014). Violence dans la raison? Conflit et cruauté. Paris: L’Herne, pp. 40–43.

  3. 3.

    Lacan, J. (1962). Kant avec Sade. In Écrits (Sélection). Paris: Seuil, 1966e, pp. 765–790.

  4. 4.

    ibid., p. 765.

  5. 5.

    ibid.

  6. 6.

    Roudinesco, E. (2007). La part obscure de nous-mêmes: Une histoire des pervers. Paris: Albin Michel, p. 133.

  7. 7.

    Lacan, op. cit.

  8. 8.

    Balibar, E. (2010). Violence et civilité. Paris: Galilée, p. 96.

  9. 9.

    Hénaff, ibid., p. 209.

  10. 10.

    Bataille, G. (1959). Le procès de Gilles de Rais. Œuvres complètes X. Paris: Gallimard, 1987, p. 277.

  11. 11.

    ibid., p. 279.

  12. 12.

    Lacan, J. (1960–1). Le Séminaire, Livre VIII: Le transfert. 2ème édition. Paris: Seuil, 2001, p. 397.

  13. 13.

    Foucault, M. (1975). “Sade, sergent du sexe”. In Dits et écrits. Vol.2. Paris: Gallimard, 1984, pp. 818–822.

  14. 14.

    Foucault, M. (2013). La grande étrangère. A propos de littérature. Notes des éditeurs, Paris: EHESS, p. 147.

  15. 15.

    Foucault, M. (1975/1984), op. cit., p. 822.

  16. 16.

    Lacan, 1962, ibid., pp. 773–774.

  17. 17.

    Foucault, 2013, op. cit., p. 149.

  18. 18.

    ibid., p. 150.

  19. 19.

    ibid., p. 153.

  20. 20.

    Bataille, G. (1957). L’érotisme. Paris: Minuit, p. 186.

  21. 21.

    ibid.

  22. 22.

    de Sade, D.A.F. (1797). Histoire de Juliette. Œuvres Complètes, tome 8. Paris: Gilbert Lely, 1986–1991, p. 298.

  23. 23.

    Lacan, 2001, op. cit., p. 398.

  24. 24.

    Lacan, 1962, op. cit., p. 790.

  25. 25.

    Blanchot, M. (1963). “La Raison de Sade”. In Lautréamont et Sade. Paris: Minuit.

  26. 26.

    Lacan, 1962, op. cit., p. 766.

  27. 27.

    ibid.

  28. 28.

    A Mme de Sade, début novembre 1783. Cited in Jallon, H. (1997). Sade. Le corps constituant. Paris: Michalon, 1997, pp. 15–16.

  29. 29.

    ibid., p. 24.

  30. 30.

    ibid., p. 25.

  31. 31.

    ibid.

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Michels, A. (2017). What Does Sade Teach Us About the Body and the Law?. In: Caine, D., Wright, C. (eds) Perversion Now!. The Palgrave Lacan Series. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-47271-3_20

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