Philanthropy and Human Rights in Business Ethics
- 576 Downloads
Abstract
Philanthropy has become a concern which is taken seriously in the Western world. Normal people give donations and volunteer on a large scale within the institutions of civil society. This is the case for business corporations as well in the big global CSR movement, which has now been integrated in the UN Global Compact.
Philanthropy has many dimensions; these include ethical, juridical, political, economic and cultural dimensions. In the last years, a lot has been written about philanthropy from a political, sociological, anthropological and managerial perspective. However, an essential question remains: what does philanthropy mean?
In a Greek context, philanthropy is connected to a friendly act towards one’s owns close connections such as family or fellow citizens, and normally utilized to promote one’s own prestige in the city-state. In Roman context, universal humanism, humanitas, was invented. This universal perspective was also supported by Christianity. It is this universal concept of philanthropy which is the foundation for the different philanthropic traditions in Germany, England, France and USA. In each tradition is developed special features of the concept of philanthropy. The four traditions are summarized in the UN universal human rights, which has become the common normative reference for global philanthropy.
In this way philanthropy has become, in a modern sense, a charitable act with the aim to promote human happiness independent of gender, class, race, etc. This is the genealogy of the modern understanding of philanthropy, which will be developed in this paper.
Keywords
Business Ethic Civil Society Moral Duty American Tradition Deontological EthicReferences
- Aquinas, T. 1988, On politics and ethics. Paul E. Sigmund, New York.Google Scholar
- Aristotle. 1982. The nicomachean ethics. The Loeb classical library XIX. Cambridge/London: Harvard University Press & William Heinemann.Google Scholar
- Bishop, M., and M. Green. 2008. Philanthrocapitalism. London: A & C Black Publishers.Google Scholar
- Bundesen, P., L.S. Henriksen, and A. Jørgensen. 2001. Filantropi, Selvhjælp og Interesseorganisering – Frivillige Organisationer I Dansk Socialpolitik 1849 – 1900erne. Odense: Odense Universitetsforlag.Google Scholar
- Burckhardt, J. 1989. Die Kultur der Renasissance in Italien. Frankfurt am Main: Deutscher Klassiker Verlag.Google Scholar
- Chaumartin, F.-R. 1984. Le De Beneficiis, sa signification philosophique, politique et sociale. Paris: Société d’Édition Les Belles Lettres.Google Scholar
- Cicero, M.T. 2002. Letters to Quintus and Brutus; Letter fragments; Letter to octavian; invectives; Handbook of electioneering, Ed. and Trans. D. R. Schacleton Bailey, Loeb Classical Library. Cambridge, MA/London/England: Harvard University Press.Google Scholar
- Code Civil des Français (1804), Edition originale et seule officielle, Paris, De l’imprimerie de la République. Link: Bibliothèque nationale de France, Département Droit, économie, politique F-18393 – http://gallica.bnf.fr/ark:/12148/bpt6k1061517.
- Constantelos, D.J. 1962. Philanthropia as an imperial virtue in the byzantine empire of the tenth century. Anglican Theological Review 44: 351–365.Google Scholar
- Crusius, C.A. 1969 [1744]. Anweisung Vernünftig zu Leben, Hildesheim: Georg Olms Verlagsbuchhandlung.Google Scholar
- Downey, G. 1955. ‘Philanthropia in religion and statecraft in the fourth century after Christ’, Historia: Zeitschrift für Alte Geschichte Bd. 4, H. 2/3, Franz Steiner Verlag, 199–208.Google Scholar
- Ferguson, J. 1958. Moral values in ancient world. London: Methuen & Co Ltd.Google Scholar
- Fosdick, R.B. 1989. The story of the Rockefeller foundation. New Brunswick/Oxford: Transaction Publishers.Google Scholar
- Hegel, G.W.F. 1955. Grundlinien der Philosophie des Recht. Hamburg: Felix Meiner Verlag.Google Scholar
- Hegel, G.W.F. 1969. Vorlesungen über die Religionsphilosophie. In Werke, ed. G.W.F. Hegel, Band 16–17. Frankfurt am Main: Suhrkamp Verlag.Google Scholar
- Herder, J.G. 1968. [1899]: ‘Menschenliebe als die Erfüllung des Gesetzes des Christentums’. In Sämtliche Werke, Herausgegeben von Bernhard Suphan, Band XXXII, Hildesheim: Georg Olms Verlagsbuchhandlung.Google Scholar
- Höffe, O. (ed.). 1992. Einführung in die utilitaristische Ethik. Tübingen: Francke Verlag.Google Scholar
- Kant, I. 1964. Kleine Schriften zur Geschichtsphilosophie, Ethik und Politik. Hamburg: Felix Meiner Verlag.Google Scholar
- Kant, I. 1966a. Metaphysik der Sitten, Rechtlehre und Tugendlehre. Hamburg: Felix Meiner Verlag.Google Scholar
- Kant, I. 1966b. Rechtlehre. In Immanuel Kant. 1966. Metaphysik der Sitten, Rechtlehre und Tugendlehre. Hamburg: Felix Meiner Verlag.Google Scholar
- Kant, I. 1966c. Tugendlehre. In Immanuel Kant. 1966. Metaphysik der Sitten, Rechtlehre und Tugendlehre. Hamburg: Felix Meiner Verlag.Google Scholar
- Laertius, Diogenes. 1966. Lives of eminent philosophers, vol. I. London/Cambridge, MA: William Heinemann/Harvard University Press.Google Scholar
- Laneth, P.F. 2011. Respekt – Historier fra Settlementet på Vesterbro. København: Kristeligt Studenter Settlement.Google Scholar
- Laqueur, R. 1930. ‚Das Kaisertum und die Gesellschaft des Reiches. In Probleme der Spätantike – Vorträge auf dem 17. deutschen Historikertag, ed. Richard Laqueur, Herbert Koch, and Wilhelm Weber, 1–38. Stuttgart:Verlag W. Kohlhammer.Google Scholar
- Locke, J. 1988. Two treatises of government. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
- Luther, M. 1962. Das der freie Wille nicht sei – Antwort D. Martin Luthers an Erasmus von Rotterdam. In Ausgewählte Werke ed. Martin Luther, Ergänzungsreihe Erster Band, Herausgegeben von H. H. Borcherdt und Georg Merz, München:Chr. Kaiser Verlag.Google Scholar
- Mill, J.S. 1985. The collected works of John Stuart Mill, volume 10, essays on ethics, religion and society. Toronto/London: University of Toronto Press/Routledge and Kegan Paul.Google Scholar
- Morange, J. 1988. La déclaration des droits de l’homme et du citoyen (26 août 1789). Paris: Presse Universitaire de France.Google Scholar
- Nash, G.B., and J.R. Jeffrey. 2001. The American people – Creating a nation and a society. New York: Longman.Google Scholar
- N. T. – Novum Testamentum – Graece et Latine. (1963) [1906 and 1928]. London: United Bible Societies.Google Scholar
- Nygren, A. 1953. Agape and eros. Philadelphia: The Westminster Press.Google Scholar
- OED – “beneficence, n.”. OED Online. September 2012. Oxford University Press. http://www.oed.com/view/Entry/17679?redirectedFrom=beneficence. Accessed 17 Oct 2012.
- OED -“benevolence, n.”. OED Online. September 2012. Oxford University Press. http://www.oed.com/view/Entry/17711?redirectedFrom=benevolence. Accessed 17 Oct 2012.
- OED – “charity, n.”. OED Online. September 2012. Oxford University Press. http://www.oed.com/view/Entry/30731?redirectedFrom=charity&. Accessed 17 Oct 2012.
- Pade, M. 2007. The reception of Plutarch’s lives in fifteenth – century Italy, vol. I–II. Copenhagen: Museum Tusculanum Press.Google Scholar
- Plutarch. 1968a. Demetrius and Antony, Pyrrhus and Caius Marius. Loeb Classical Library, Vol. IX. Cambridge, MA: Harvard University Press.Google Scholar
- Plutarch. 1968b. The life of Pyrrhus. In Demetrius and Antony, Pyrrhus and Caius Marius, ed. Plutarch, Loeb Classical Library, Vol. IX. Cambridge, MA: Harvard University Press.Google Scholar
- Plutarch. 1969. Moralia, with an English Translation by Harold North Fowler. Cambridge, MA/London: Harvard University Press/William Heinemann Ltd.Google Scholar
- Roberts, T.A. 1973. The concept of benevolence. London: Macmillan Press.CrossRefGoogle Scholar
- Scubla, Lucien. 2004. ‘Les dimensions religieuses de la Déclaration des droits de l’homme et du citoyen de 1789’. In Atelier d’anthroplogie – Revue par le Laboratoire d’ethnologie et de sociologie comparative, Numero 27.Google Scholar
- Seneca. 1967. [1921], Epistulae Morales, Vol. I. London/Cambridge MA: William Heinemann/Harvard University Press.Google Scholar
- Smith, A. 1981. An inquiry into the nature and causes of the wealth of nations, Vol I–II, (photographic reproduction of edition from Oxford University Press 1976), Indianapolis, Liberty Fund.Google Scholar
- Smith, A. 1984. The theory of moral sentiments, (photographic reproduction of edition from Oxford University Press 1976), Indianapolis, Liberty Fund.Google Scholar
- Thomasius, C. 1968a [1692]. Einleitung zur Sittenlehre. Hildesheim: Georg Olms Verlagsbuchhandlung.Google Scholar
- Thomasius, C. 1968b [1692]. Ausübung der Sittenlehre. Hildesheim: Georg Olms Verlagsbuchhandlung.Google Scholar
- Thorup, M. 2012. ‘Pro Bono? – om filantrokapitalisme’. In Kapitalismens ansigter eds. M. Raffnsøe-Møller, M. Thorup, T.V. Larsen, and E. Hansen. 2012. Århus:Forlaget Philosophia.Google Scholar
- Tocqueville, A. 2003., Democracy in America: Historical-Critical Edition of De la démocratie en Amérique, ed. Isaac Kramnick, translated from the French by Gerald E. Bevain. London: Penguin Books.Google Scholar
- von Erasmus, Rotterdam. 1956. Vom freien Willen. Göttingen: Vandenhoeck & Ruprecht.Google Scholar
- Wolff, C. 1976 [1733]. Vernünfftige Gedancken - Von der Menschen Thun und Lassen, zu Beförderung ihrer Glückseeligkeit, Gesammelte Werke I/4, hg. H. W. Arndt, Hildesheim/New York: Georg Olms Verlag.Google Scholar