Abstract
The gavel of love for justice to be done has been the most significant tool for the respect of the dignity of man in all ages. In ancient Persian culture, tradition and custom, justice was based on three significant elements: good thoughts, good words and good deeds. This means that human beings have to orient themselves to the truth, and not just present one side of the case or merely express themselves through a one-eyed justice. We can never escape from the conclusion that appropriate legal thinking is a link in the chain of cause and effect of many factors. Therefore, it should have strong contact with its objectives. This implies the fact that legal thinking cannot be based on what is just visible, but also on what is, invisible. It can be based neither solely on tangible material nor on intangible material. Legal thinking or legal interpretation is like the heart of justice: it is a human constitutional legal mechanism, which has to work and interact with different principles, great or small, and cannot rest at any time.
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- 1.
Aubert (1963), p. 49.
- 2.
- 3.
Id. See also Osiel (2002).
- 4.
For an excellent analysis of torture and its negative effect in the process of social justice, see Rejali (2007).
- 5.
Tarrant (2006), pp. 9–16.
- 6.
Rawls (1971).
- 7.
Nussbaum (2013).
- 8.
Schwarzenberger (1950), pp. 263–296.
- 9.
See Nincic (1970).
- 10.
Malekian (1994).
- 11.
Falk (2011a). The issue finally ended by the ratification of a treaty between the United States, Iran, and some European states (Accessed March 12, 2016).
- 12.
Robert F. Kennedy, Why the Arabs don’t want us in Syria: They don’t hate ‘our freedoms.’ They hate that we’ve betrayed our ideals in their own countries—for oil in http://www.politico.eu/article/why-the-arabs-dont-want-us-in-syria-mideast-conflict-oil-intervention/ (Accessed 4 March 2016).
- 13.
Malekian (1995).
- 14.
Id.
- 15.
For different theories of impartiality in judgment, see Ofstad (1963), pp. 135–152.
- 16.
Butler (2013), p. 447.
- 17.
Darcy (2011), p. 23.
- 18.
Falk (2011b), available at www.transnational.org/SAJT/tff/people/r_falk.html (Accessed July 20, 2015).
- 19.
Id.
- 20.
Article 17 (2) (c).
- 21.
The Statute also provides similar provisions relating to the principle of ne bis in idem. Article 22 (3) (b).
- 22.
Consult Clapham (2003), pp. 30–67.
- 23.
See Malekian (2010), pp. 41–65.
- 24.
Consult also the sentiments of our judgment in Smith (2004), pp. 54–59.
- 25.
The ICC has been involved in 20 situations around the world including Colombia, Georgia, Afghanistan, and Korea. They have some of the current situations under preliminary examination. Four state parties referred their own situations to the Court: Uganda, Democratic Republic of the Congo, Central African Republic, and Mali. Ivory Coast accepted the Court’s jurisdiction, and the Court independently opened investigations in Kenya. The prosecution decided not to open investigations into Iraq and Venezuela and dismissed a request by Palestine for failure to meet the preconditions for jurisdiction. Office of the Prosecutor, Report on Preliminary Examination Activities, INT’L CRIMINAL COURT (Nov. 2012), available at http://www.icc-cpi.int/NR/rdonlyres/C433C462-7C4E-4358-8A72-8D99FD00E8CD/285209/OTP2012ReportonPreliminaryExaminations22Nov2012.pdf.
- 26.
Wägenbaur (2013), p. 12.
- 27.
Fuller (1969).
- 28.
Hacker and Raz (1977).
- 29.
Article 42 (3).
- 30.
Blumenthal (2002), p. 593.
- 31.
Malekian (2005), pp. 673–723.
- 32.
Some writers suggest that, in order for the ICC be successful, certain Islamic provisions should be adopted into the Statute of the Court. For instance, see Roach (2006), pp. 143–144.
- 33.
Consult also Kennedy (2004).
- 34.
- 35.
Malekian (1993).
- 36.
Id., pp. 673–723.
- 37.
See the excellent article by Dr. Paul Craig Roberts, ‘Washington’s Secret Agendas—Truth is Being Disguised to Suit’. Available at http://www.oneworldofnations.com/2014/09/washingtons-secret-agendas-truth-is.html (Accessed January 15, 2016).
- 38.
Ron Paul, former Republican Party top politician, has admitted that the CIA killed Gaddafi. www.godlikeproductions.com/forum1/…/pg1—(Accessed 20 July 2015).
- 39.
Robert F. Kennedy, Why the Arabs don’t want us in Syria: They don’t hate ‘our freedoms.’ They hate that we’ve betrayed our ideals in their own countries—for oil in http://www.politico.eu/article/why-the-arabs-dont-want-us-in-syria-mideast-conflict-oil-intervention/ (Accessed 4 March 2016).
- 40.
Id.
- 41.
Bass (2000).
- 42.
See Malekian (2014).
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Malekian, F. (2017). The Gavel of Love in International Criminal Courts. In: Judgments of Love in Criminal Justice. Springer, Cham. https://doi.org/10.1007/978-3-319-46900-3_11
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