Skip to main content

Visual Afterlife: Posthumous Camera Phone Practices

  • Chapter
  • First Online:

Abstract

At the crossroads between the aesthetic and the social, camera phone practices can provide insight into contemporary digital media. This phenomenon is magnified in the context of selfies as a barometer for changing relationships between media, memory and death. This relationship between emotion, grief and affect is most apparent in the South Korean MV Sewol boat disaster on 16 April 2014 (known as ‘Sewol disaster’) whereby selfies operated as self-designated eulogies for the 246 high-school children who were tragically killed. Through this tragic disaster, this chapter recalibrates the role of selfies as lenses into understanding affect as a texture with both deep emotional and political rhythms.

This is a preview of subscription content, log in via an institution.

Buying options

Chapter
USD   29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD   44.99
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD   59.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info
Hardcover Book
USD   59.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Learn about institutional subscriptions

References

  • Ahmed, S. (2005). The cultural politics of emotion. London: Routledge.

    Google Scholar 

  • Amore, S. D., & Scarciotta, L. (2011). Los(t)s in transitions: How diverse families Are grieving and struggling to achieve a new identity. Journal of Family Psychotherapy, 22(1), 46–55.

    Article  Google Scholar 

  • Barthes, R. (1981). Camera Lucida. New York: Farrar, Straus and Giroux.

    Google Scholar 

  • Bennett, G., & Bennett, K. (2000). The presence of the dead: An empirical study. Mortality, 5(2), 139–157.

    Article  Google Scholar 

  • Bollmer, G. (2013). Millions now living will never die: Cultural anxieties about the afterlife of information. The Information Society, 29(3), 142–151.

    Article  Google Scholar 

  • Brubaker, J. R., Hayes, G. R., & Dourish, P. (2013). Beyond the grave: Facebook as a site for the expansion of death and mourning. The Information Society: An International Journal, 29(3), 152–163.

    Article  Google Scholar 

  • Choi, I.-Y. (2014) Breaking news: Funeral parade in honour of the deceased filled the online memorial alter. Yonhap News. http://www.yonhapnews.co.kr/bulletin/2014/04/24/0200000000AKR20140424151500017.HTML. Accessed 25 April 2014.

  • De Vries, B., & Rutherford, J. (2004). Memorializing loved ones on the World Wide Web. Omega: Journal of Death and Dying, 49(1), 5–26.

    Google Scholar 

  • Deger, J. (2008). Imprinting on the heart. Visual Anthropology, 21(4), 292–309.

    Article  Google Scholar 

  • Frohlich, D., Kuchinsky, A., Pering, C., Don, A., & Ariss, S. (2002). Requirements for photoware. In CSCW ’02: Proceedings of the 2002 ACM conference on Computer Supported Cooperative Work, New York: ACM Press.

    Google Scholar 

  • Gibbs, M., Kohn, T., Nansen, B., & Arnold, M. (2015a). (DP140101871). Digital commemoration ARC discovery.

    Google Scholar 

  • Gibbs, M., Meese, J., Arnold, M., Nansen, B., & Carter, M. (2015b). # Funeral and Instagram: Death, social media, and platform vernacular. Information, Communication & Society, 18(3), 255–268.

    Article  Google Scholar 

  • Graham, C., Gibbs, M., & Aceti, L. (2013). Introduction to the special issue on the death, afterlife, and immortality of bodies and data. The Information Society, 29(3), 133–141.

    Article  Google Scholar 

  • Jones, S. (2004). 404 not found: The Internet and the afterlife. Omega: Journal of Death and Dying, 49(1), 83–88.

    Google Scholar 

  • Kim, L. I.-C. (1996). Korean ethos. The Journal of Korean American Medical Association, 2(1), 13–23.

    Google Scholar 

  • Kim, S.-H., & Jeon, S.-Y. (2014). Ferry captain sentenced to 36 years in prison. The Chosun Ilbo. http://english.chosun.com/site/data/html_dir/2014/11/12/2014111201226.html. Accessed 12 November 2014.

  • Kindberg, T., Spasojevic, M., Fleck, R., & Sellen, A. (2005). The ubiquitous camera: An in-depth study of camera phone use. IEEE Pervasive Computing, 4(2), 42–50.

    Article  Google Scholar 

  • Lim, M.-S. (2014). Mum this might be the last chance to tell you, I love you mum. Korea Joong Ang Daily. http://article.joins.com/news/article/article.asp?total_id=14469894. Accessed 17 April 2014.

  • Meese, J., Gibbs, M., Carter, M., Arnold, M., Nansen, B., & Kohn, T. (2015). Selfies at funeral. International Journal of Communication, 9, 1818–1831.

    Google Scholar 

  • Mullen, J. (2014). Ferry disaster: Yellow ribbons become symbol of hope, solidarity. CNN News. http://edition.cnn.com/2014/04/24/world/asia/south-korea-yellow-ribbons/. Accessed 24 April 2014.

  • Palmer, D. (2012). iPhone photography: Mediating visions of social space. In L. Hjorth, J. Burgess, & I. Richardson (Eds.), Studying mobile media: Cultural technologies, mobile communication, and the iPhone. London and New York: Routledge.

    Google Scholar 

  • Rettberg, J. W. (2014). Seeing ourselves through technology. London: Palgrave.

    Book  Google Scholar 

  • Rosenblatt, P. C. (1995). Ethics of qualitative interviewing with grieving families. Death Studies, 19(1), 139–155.

    Article  Google Scholar 

  • Rosenblatt, P. C. (1996). Grief does not end. In D. Klass, P. R. Silverman, & S. L. Nickman (Eds.), Continuing bonds. Washington: Taylor & Francis.

    Google Scholar 

  • Rosenblatt, P. C. (2000). Parent grief. Philadelphia: Brunner.

    Google Scholar 

  • Segerstad, Y. H., & Kasperowski, D. (2014). A community for grieving: Affordances of social media for support of bereaved parents. New Review of Hypermedia and Multimedia, 21(1–2), 25–41.

    Google Scholar 

  • Senft, T., & Baym, N. (2015). What does the selfie say? Investigating a global phenomenon. International Journal of Communication, 9, 1588–1606.

    Google Scholar 

  • Sontag, S. (1977). On photography. New York: Farrar, Straus and Giroux.

    Google Scholar 

  • Stanyek, J., & Piekut, B. (2010). Deadness technologies of the intermundane. TDR: The Drama Review – A Journal of Performance Studies, 54(1), 14–38.

    Article  Google Scholar 

  • Van Dijck, J. (2007). Mediated memories in the digital age. Stanford: Stanford University Press.

    Google Scholar 

  • Veale, K. J. (2003). A virtual adaptation of a physical cemetery for diverse researchers using information science methods. Computers in Genealogy, 8(4), 16–38.

    Google Scholar 

  • Wendt, B. (2014). The allure of the selfie. Amsterdam: Institute of Networked Cultures.

    Google Scholar 

  • Whittaker, S., Bergman, O., & Clough, P. (2010). Easy on that trigger dad: A study of long term family photo retrieval. Personal and Ubiquitous Computing, 14(1), 31–43.

    Article  Google Scholar 

  • Zylinska, J. (Ed.), (2015). Photomediations. London: Open Humanities Press.

    Google Scholar 

Download references

Acknowledgements

This chapter is part of a broader study with Katie Cumiskey exploring the role of mobile media in processes of loss.

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Larissa Hjorth .

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2017 The Author(s)

About this chapter

Cite this chapter

Hjorth, L., Moon, J. (2017). Visual Afterlife: Posthumous Camera Phone Practices. In: Kuntsman, A. (eds) Selfie Citizenship. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-45270-8_13

Download citation

Publish with us

Policies and ethics