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Transnational Memory in Michael Haneke’s The White Ribbon and Cate Shortland’s Lore

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The Changing Place of Europe in Global Memory Cultures

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Abstract

Buffinga argues that while on the surface Michael Haneke’s The White Ribbon and Cate Shortland’s Lore offer visualizations of a specifically German past. The White Ribbon’s focus on the collapse of the old European order and the subsequent rise of fascism and Lore’s focus on mass migration and displacement at the end of World War II serve to highlight important aspects of transnational European memory. Ultimately, however, both films universalize these memories. By means of an unreliable narrator and by creating a shadow narrative, Haneke challenges viewers to reflect on their own participation in contemporary forms of social brutality and conspiracies of silence, therefore universalizing the memories of a pre-1914 German village. Similarly, Shortland’s film universalizes the experience of post-war German displacement by embedding her film in the framework of a coming-of-age story and by employing fairy tale tropes. Finally, both transform elements of one of the hitherto most provincial and “German” of genres, that is, the Heimat or homeland film, into a universally exportable product.

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Notes

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    Andreas Huyssen, Twilight Memories: Marking Time in a Culture of Amnesia (New York, NY; London; Routledge, 2012), 5.

  2. 2.

    Deborah Shaw, “Deconstructing and Reconstructing ‘Transnational Cinema,’” in Contemporary Hispanic Cinema: Interrogating the Transnational in Spanish and Latin American Film, ed. Stephanie Dennison (Woodbridge: Tamesis Books, 2013), 47–66. 47–48; Randall Halle, “German Film, Aufgehoben: Ensembles of Transnational Cinema.,” New German Critique 87 (2002): 7–46.

  3. 3.

    Shaw, “Deconstructing and Reconstructing,” 60–61.

  4. 4.

    Sheila Roberts, “Cate Shortland Talks Lore, Filmmaking Challenges and Gray Areas, the Film’s Inspiration, Researching the Historical Era and Her Personal Reaction to the Film,” Collider, February 8, 2013, 1, http://collider.com/cate-shortland-lore-interview/.

  5. 5.

    Michael Choi, “Director Cate Shortland Dissects the Traumatic History of World War II’s Nazi Children in Lore Interview (Exclusive),” Screen Slam, February 6, 2013, http://www.screenslam.com/lore-interview-director-cate-shortland/; Roberts, “Cate Shortland Talks Lore”; Patrick Ryan, “A Conversation with Lore Director Cate Shortland,” April 26, 2013, http://www.eastvalleytribune.com/get_out/movies/article_365d5af6-adca-11e2-88e8-001a4bcf887a.html; Melissa Silverstein, “TIFF: Interview with Cate Shortland - Director and Co-Writer of Lore,” Indie Wire Women and Hollywood, September 25, 2012, http://blogs.indiewire.com/womenandhollywood/tiff-interview-with-cate-shortland-director-and-co-writer-of-lore.

  6. 6.

    Astrid Erll, Memory in Culture (Basingstoke; New York, NY: Palgrave Macmillan, 2011), 1.

  7. 7.

    Erll, Memory in Culture, 11.

  8. 8.

    Claus Leggewie, “Seven Circles of European Memory,” trans. Simon Garnett, Eurozine, December 20, 2010.

  9. 9.

    Jochen Oltmer, “Zwangszuwanderung nach dem Zweiten Weltkrieg,” Bundeszentrale für politische Bildung, accessed October 29, 2015, http://www.bpb.de/themen/CNSEUC,0,0,Zwangswanderungen_nach_dem_Zweiten_Weltkrieg.html?

  10. 10.

    James S. Williams, “Aberrations of Beauty: Violence and Cinematic Resistance in Haneke’s the White Ribbon,” Film Quarterly 63, no. 4 (Summer 2010): 48–55. 52; Garrett Stewart, “Pre-War Trauma: Michael Haneke’s The White Ribbon,” Film Quarterly 63, no. 4 (Summer 2010): 40–47. 43.

  11. 11.

    Williams, “Aberrations of Beauty,” 50.

  12. 12.

    Williams, “Aberrations of Beauty,” 50.

  13. 13.

    Shane Danielsen, “A Formidable Piece of Storytelling,” SBS Movies, June 12, 2012, 1, http://www.sbs.com.au/movies/movie/lore.

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    Moira Weigel, “Sadomodernism,” N+1 Magazine, March 6, 2013, http://nplusonemag.com/sadomodernism.

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    Jan Assmann, “Globalization, Universalization, and the Erosion of Cultural Memory,” in Memory in a Global Age, ed. Aleida Assmann and Sebastian Conrad, Palgrave Macmillan Memory Studies (Basingstoke; New York, NY: Palgrave Macmillan, 2010), 121–37. 122.

  16. 16.

    Kate Ince, “Glocal Gloom: Existential Space in Haneke’s French Language Films,” in The Cinema of Michael Haneke: Europe Utopia, ed. Ben McCann and David Sorfa (New York, NY: Columbia University Press, 2011), 85–93. 85.

  17. 17.

    Caroline Wheatley, Michael Haneke’s Cinema: The Ethic of the Image (New York, NY; London: Berghahn Books, 2009).

  18. 18.

    Robert Zaller, “Postwar Germany as a Grimm’s Fairy Tale,” Broad Street Review, April 13, 2013, 1, http://broadstreetreview.com/books-movies/cate_shortlands_lore_germany_year_zero.

  19. 19.

    Carl Jung, The Archetypes and the Collective Unconscious, ed. Herbert Read, Michael Fordham, and Gerhard Adler, trans. R. F. C. Hull, vol. 9i, The Collected Works of C.G. Jung (London: Routledge, 1959).

  20. 20.

    Daniel Levy and Natan Sznaider, “Memory Unbound: The Holocaust and the Formation of Cosmopolitan Memory,” European Journal of Social Theory 5, no. 1 (2002): 87–106. 88.

  21. 21.

    Levy and Sznaider, “Memory Unbound,” 87.

  22. 22.

    Levy and Sznaider, “Memory Unbound,” 91–92.

  23. 23.

    Halle, “German Film, Aufgehoben,” 7–46.

  24. 24.

    Justin Vicari, “Films of Michael Haneke: The Utopia of Fear,” Jump Cut, no. 48 (Winter 2006): 1–13. 1.

  25. 25.

    Vicari, “Films of Michael Haneke,” 1.

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Correspondence to John O. Buffinga .

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Buffinga, J.O. (2017). Transnational Memory in Michael Haneke’s The White Ribbon and Cate Shortland’s Lore . In: Kraenzle, C., Mayr, M. (eds) The Changing Place of Europe in Global Memory Cultures. Palgrave Macmillan Memory Studies. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-39152-6_6

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