Abstract
Marx wrote, “Just as motion is measured by time, so is labour by labour-time … Labour-time is measured in terms of the natural units of time, i.e., hours, days, weeks, etc.” (1970, 30, emphasis in original). Marx’s “natural units of time” are cultural creations. Even the idea of the day varies according to when it begins and ends, and whether it is measured in reference to mean time or reckoned in relationship to daily observations of solar cycles. While Marx is normally not identified with theories of scientific management, such as that of Frederick Winslow Taylor, the cultural logic that undergirds Marx’s idea of labor-time is the same as that which undergirds Taylor’s scientific management and time studies. In a way, both Marx and Taylor reflect the transformation from a task orientation to a time orientation in representing labor that E.P. Thompson documents in his article “Time, Work-Discipline, and Industrial Capitalism” (1967).
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
References
Anderson, Benedict. 2006. Imagined Communities. Rev. ed. London: Verso.
Appian. 1912. Roman History, vol. I. Ed. and trans. Brian McGing. Loeb Classical Library 2. Cambridge, MA: Harvard University Press.
Aristotle. 1926. Art of Rhetoric. Trans. J.H. Freese. Loeb Classical Library 193. Cambridge, MA: Harvard University Press.
Bear, Laura. 2014b. Capital and Time: Uncertainty and Qualitative Measures of Inequality. The British Journal of Sociology 65(4): 639–649.
Becker, Gary S. 1965. A Theory of the Allocation of Time. The Economic Journal 75(299): 493–517.
Benítez-Rojo, Antonio. 1996. The Repeating Island. Durham: Duke University Press.
Benjamin, Walter. 1968. Theses on the Philosophy of History. In Illuminations, ed. Hannah Arendt and trans. Harry Zohn, 253–264. New York: Schocken Books.
Bhabha, Homi. 1994. The Location of Culture. New York: Routledge.
Birth, Kevin K 1999. Any Time Is Trinidad Time. Gainseville: University Press of Florida.
——— 2012. Objects of Time: How Things Shape Temporality. New York: Palgrave MacMillan.
——— 2013. Calendars: Representational Homogeneity and Heterogenous Time. Time and Society 22(2): 216–236.
Boyer, George, and Robert S. Smith. 2001. The Development of the Neoclassical Tradition in Labor Economics. Industrial & Labor Relations Review 54(2): 199–223.
Cadbury, Edward. 1914. Some Principles of Industrial Organization: The Case for and against Scientific Management. The Sociological Review 7(2): 99–117.
Chakrabarty, Dipesh. 1997. The Time of History and the Times of Gods. In Politics of Culture in the Shadow of Capital, eds. Lisa Lowe and David Lloyd, 35–60. Durham: Duke University Press.
Craig, Susan. 1985. Political Patronage and Community Resistance: Village Councils in Trinidad and Tobago. In Rural Development in the Caribbean, ed. P.I. Gomes, 173–193. Kingston, Jamaica: Heinemann.
Einstein, Alfred. 1992. Space-Time. In The Treasury of the Encyclopedaeia Britannica, ed. Clifton Fadiman, 371–383. New York: Viking.
Fanon, Frantz. 1963. The Wretched of the Earth. Trans. Constance Farrington. New York: Grove.
Fitzgerald, Robert. 1988. British Labour Management & Industrial Welfare, 1846-1939. London: Croom Helm.
Freilich, Morris. 1960. Cultural Diversity Among Trinidadian Peasants. Ph.D. Dissertation, Columbia University.
Glennie, Paul, and Nigel Thrift. 2009. Shaping the Day: A History of Timekeeping in England and Wales. Oxford: Oxford University Press.
Hintzen, Percy C. 1989. The Costs of Regime Survival: Racial Mobilization, Elite Domination, and Control of the State in Guyana and Trinidad. Cambridge: Cambridge University Press.
Hunnicutt, Benjamin K. 1996. Kellog’s Six Hour Day. Philadelphia: Temple University Press.
James, C.L.R. 1980. Notes on Dialectics: Hegel, Marx, Lenin. Westport, CT: Lawrence Hill.
Kanigel, Robert. 1997. One Best Way: Frederic Winslow Taylor and the Enigma of Efficiency. New York: Viking.
Kelly, John D. 1998. Time and the Global: Against the Homogeneous, Empty Communities in Contemporary Social Theory. Development and Change 29: 839–871.
Kinneavy, James L. 2002. Kairos in Classical and Modern Rhetorical Theory. In Rhetoric and Kairos: Essays in History Theory, and Praxis, eds. Phillip Sipiora and James S. Baumlin, 58–76. Albany: State University of New York Press.
Kinneavy, James L., and Catherine R. Eskin. 1994. Kairos in Aristotle’s Rhetoric. Written Communication 11: 131–142.
Lazar, Sian. 2014. Historical Narrative, Mundane Political Time, and Revolutionary Moments: Coexisting Temporalities in the Lived Experience of Social Movements. Journal of the Royal Anthropological Institute 20(suppl.): 91–108.
Lewis, W. Arthur. 1954. Economic Development with Unlimited Supplies of Labour. Manchester School 22(2): 139–191.
———. 1955. The Theory of Economic Growth. Homewood, IL: Richard D. Irwin.
Lewis, H. Gregg. 1957. Hours of Work and Hours of Leisure. In Proceedings of the Industrial Relations Research Association, 196–207. Princeton University.
Marramao, Giacomo. 2007. Kairós: Towards and Ontology of “Due Time.” Aurora, CO: The Davies Group.
Marx, Karl. 1970. A Contribution to the Critique of Political Economy. Trans. S.W. Ryazanskaya. Moscow: Progress Publishers.
———. 1977. Capital, vol. 1. Trans. Ben Fowkes. New York: Vintage.
———. 1978. Capital, vol. 2. Trans. David Ferbach. London: Penguin.
Mintz, Sidney. 1985. Sweetness and Power: The Place of Sugar in Modern History. New York: Penguin.
———. 1993. Enduring Substances, Trying Theories: The Caribbean Region as Oikoumenê. Journal of the Royal Anthropological Institute 2: 289–311.
Northcott, C.H. 1956. Personnel Management: Principles and Practice. New York: Philosophical Library.
Piketty, Thomas. 2014. Capital in the Twenty-First Century. Trans. Arthur Goldhammer. Cambridge, MA: The Belknap Press.
Plato. 1914. Euthyphro. Apology. Crito. Phaedo. Phaedrus. Trans. Harold North Fowler. Loeb Classical Library 36. Cambridge, MA: Harvard University Press.
Postone, Moishe. 2003. Time, Labor, and Social Domination: A Reinterpretation of Marx’s Critical Theory. Cambridge: Cambridge University Press.
Robinson, John A.T. 1968. In the End God. New York: Harper and Row.
Rodney, Walter. 1981. A History of the Guyanese Working People, 1881-1905. Baltimore: Johns Hopkins University Press.
Ryan, Selwyn. 1972. Race and Nationalism in Trinidad and Tobago. Toronto: University of Toronto Press.
Smith, Adam. 1994. The Wealth of Nations. New York: Modern Library.
Taylor, Frederick Winslow. 1911. The Principles of Scientific Management. New York: Harper and Brothers.
Thompson, E.P. 1967. Time, Work-discipline, and Industrial Capitalism. Past and Present 38: 56–97.
Tignor, Robert. 2004. Unlimited Supplies of Labor. The Manchester School 72(6): 691–711.
Tillich, Paul. 1948. The Protestant Era. Trans. James Luther Adams. Chicago: University of Chicago Press.
Vegetius. 1967. Epitoma Rei Militaris. Ed. Carolus Lang. Stuttgart: B. G. Teubner.
Virilio, Paul. 2010. The Futurism of the Instant: Stop-Eject. Trans. Julie Rose. Cambridge: Polity Press.
Wickman, Matthew. 2007. The Ruins of Experience: Scotland’s “Romantic” Highlands and the Birth of the Modern Witness. Philadelphia: University of Pennsylvania Press.
Author information
Authors and Affiliations
Rights and permissions
Copyright information
© 2017 The Author(s)
About this chapter
Cite this chapter
Birth, K.K. (2017). Chapter 3 “Hours Don’t Make Work”: Kairos, Chronos, and the Spirit of Work in Trinidad. In: Time Blind. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-34132-3_4
Download citation
DOI: https://doi.org/10.1007/978-3-319-34132-3_4
Published:
Publisher Name: Palgrave Macmillan, Cham
Print ISBN: 978-3-319-34131-6
Online ISBN: 978-3-319-34132-3
eBook Packages: Social SciencesSocial Sciences (R0)