Abstract
This chapter draws attention to a parallel between European reactions to travel and ethnographic literature about “Other” people in the eighteenth century and similar themes in contemporary Western discourses. It points out that in earlier centuries European travellers to Asia and Africa often painted surprisingly positive portraits of the cultures they encountered, while criticising the assumptions and behaviour of their own nations, but that such perspectives were deliberately marginalised. The assertion of Eurosupremacism that this marginalisation reveals is still with us. A striking example can be seen in some of the changes made to Elizabeth Gilbert’s book, Eat, Pray, Love, in the film version starring Julia Roberts. These changes project audiences who will be pleased by narratives affirming the moral superiority of their culture over that of nations like India and Bali, and pleased also by the sensation of rescuing helpless women oppressed by the cruel patriarchal practices of these unenlightened nations.
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Notes
- 1.
Mémoires concernant les Chinois par les missionaires de Pekin, 1776–1814.
- 2.
Georg Forster accompanied his father, Johann Reinhold Forster, on the second voyage of James Cooke (1772–1775). A Voyage round the World (Forster 1986) is his account of that voyage.
- 3.
See Woolf 1929 (2000), 30–33.
- 4.
Progress has been made in revising these laws, presumably through the efforts of Balinese and Indonesian activists rather than Western tourists. See De Suriyani (2010).
- 5.
Gilbert herself first feels there is something condescendingly colonialist in Felipe’s attitude, and her retort to herself betrays some historical ignorance: “But Felipe isn’t a colonialist; he’s a Brazilian” (2007, 335).
References
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Sikka, S. (2016). Journeys That Go Nowhere: Eurocentric Prejudice and the Refusal to Hear. In: Beaman, L., Sikka, S. (eds) Constructions of Self and Other in Yoga, Travel, and Tourism. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-32512-5_2
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