Abstract
The discipline of Tai Chi, rooted in the Taoist tradition, has much to show us about the development of spirituality through movement. This chapter outlines an alternative perspective on relationships between religious and holistic spirituality that emerge from an examination of Tai Chi Chuan, the popular martial and health promoting art and its connections with Taoism, the Chinese religio-philosophical movement. Sociological understandings of spirituality tend to be polarised as a binary opposition between, on the one hand religious spirituality associated with established institutionalised religions such as Judaism, Christianity, Islam and Buddhism and, on the other, so called holistic spirituality which is assumed to be un or disconnected with any established religion, its congregational activity and core doctrines. This chapter challenges such a binary view on the grounds that it is informed by and defends Western materialistic dualist perspectives of spirituality and religion. Alternatively, it is argued, that Tai Chi Chuan is a case example of a living and evolving art form that intermingles religious and holistic forms of spirituality without contradiction even though it is a self-contained spiritual activity.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Notes
- 1.
The Daozang (Taoist Canon), depending on the compilation consulted, has between 1200 and 1500 volumes of Taoist texts.
- 2.
Taijitu translates as ‘diagram of the supreme ultimate’ but it also translates as ‘supreme pole’ or ‘supreme polarity’. Each translation renders subtly different interpretations available.
- 3.
Primary Tai Chi Chuan Styles include Chen, Yang, Sun and Wu. Most other styles emerged from adaptions of these (this is subject to debate).
- 4.
The idea is documented in the The Huang-t’ing ching (The Book of the Yellow Court), written in the second or third century A.D. It is also often referred to as the Yellow court classic of the Jade Book.
- 5.
Tao Yin features strongly in the Daozang (Taoist Canon) with one volume ‘The Dao-yin classic’ devoted to the subject. Excavations of King Ma’s (circa 168 B.C.) tomb revealed a 50 × 100 cm silk wall hanging now known as the Tao Yin Tu. It depicts participants practising the various gigong exercises, many of which are now embedded in Tai Chi Chuan movements.
- 6.
Chinese internal arts include; Hsing I Ch’üan, Tai Chi Chuan, Pa-kua chang.
- 7.
The historical “facts” of these developments is frequently contested by practitioners and scholars in ways mirroring Taoism’s development.
- 8.
A mythical Taoist who is now officially ‘canonised’ by Chinese authorities as having initiated an early form of Tai Chi Chuan.
- 9.
Booth (2004, p. 96–97) describes soul surfing as “‘riding waves for ‘the good of one’s soul’” and “signified self-expression, escape and freedom.” Many of these forms of expression had overt or implicit reference to religion, spirituality and the New Age movement.
References
Booth, D. (2004). Surfing from one (cultural) extreme to another. In B. Wheaton (Ed.), Understanding lifestyle sports (pp. 94–110). London: Routledge.
Brecher, P. (2000). The way of the spiritual warrior. New Alresford: Godsfield.
Brown, D. H. K. (2013). Seeking spirituality through physicality in schools: Learning from ‘Eastern movement forms.’. International Journal of Children’s Spirituality, 18(1), 30–45.
Brown, D. H. K., Molle, A., & Jennings, G. (2009). Belief in the martial arts: Exploring relationships between Asian martial arts and religion. Stadion, 35, 47–66.
Brown, D., Jennings, G., & Sparkes, A. (2014). Taijiquan the “Taiji World” way: Towards a cosmopolitan vision of ecology. Societies, 4(3), 380–398.
Campbell, C. (2007). The Easternization of the West. London: Paradigm Publishers.
Clarke, J. J. (2000). Taoism in the West: Western transformations of Taoist thought. London: Routledge.
Cohen, K. S. (1997). Qigong: The art and science of Chinese energy healing. London: Bantham.
Dawson, A. (2006). “East is East, except when it’s West”: The Easternization thesis and the Western habitus. Journal of Religion & Society, 8, 1–13.
Flanagan, K. (2010). Introduction. In K. Flanagan & P. Jupp, (Eds.), A sociology of spirituality (pp. 1–23). Aldershot: Ashgate.
Heelas, P. (2010). The holistic milieu and spirituality: Reflections on Voas and Bruce. In K.Flanagan & P. Jupp (Eds.), A sociology of spirituality (pp. 63–80). Aldershot: Ashgate.
Heelas, P., & Woodhead, L. (2005). The spiritual revolution: Why religion is giving way to spirituality. Oxford: WileyBlackwell.
Henning, S. (1994). Ignorance, legend and Taijiquan. Journal of the Chen Style Taijiquan Research Association Of Hawaii, 2(3), 1–7.
Jennings, G., Brown, D. H. K., & Sparkes, A. C. (2010). ‘It can be a religion if you want’: Wing Chun Kung Fu as a secular religion. Ethnography, 11(4), 533–557.
Kirkland, R. (2004). Taoism: The enduring tradition. London: Routledge.
LaRochelle, D. (2014). Making the new appear old: The Daoist spirituality of Chinese martial arts in Taiji Quan manuals published in North America. Nova Religio: The Journal of Alternative and Emergent Religions, 17(3), 64–83.
Miller, J. (2003). Daoism: A short introduction. Oxford: Oneworld Publications.
Pérez-Gutiérrez, M., Brown, D. H. K., Eduardo, Á., & Gutiérrez-García, C. (2015). The (Re)Emergence of a religio-spiritual self-cultivation focus in Asian martial arts monographs published in Spain (1906–2009). The International Journal of the History of Sport, 32(2), 200–217.
Reid, D. (2001). The tao of health, sex and longevity. London: Pocket Books.
Reid, I., & Croucher, M. (1983). The way of the warrior: The paradox of the martial arts. London: Century Publishing.
Schipper, K. M. (1993). The Taoist body. Berkeley: University of California Press.
Shilling, C., & Mellor, P. (2007). Cultures of embodied experience: Technology, religion and body pedagogics. Sociological Review, 55, 531–549.
Taylor, B. (2007). Surfing into spirituality and a new, aquatic nature religion. Journal of the American Academy of Religion, 75(4), 923–951.
Voas, D., & Bruce, S. (2010). The spiritual revolution: Another false dawn for the sacred. In K. Flanagan & P. Jupp (Eds.), A sociology of spirituality (pp. 43–62). Aldershot: Ashgate.
Young, I. M. (1990). Justice and the politics of difference. Princeton: Princeton University Press.
Author information
Authors and Affiliations
Corresponding author
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2016 Springer International Publishing Switzerland
About this chapter
Cite this chapter
Brown, D. (2016). Taoism Through Tai Chi Chuan: Physical Culture as Religious or Holistic Spirituality?. In: de Souza, M., Bone, J., Watson, J. (eds) Spirituality across Disciplines: Research and Practice:. Springer, Cham. https://doi.org/10.1007/978-3-319-31380-1_24
Download citation
DOI: https://doi.org/10.1007/978-3-319-31380-1_24
Published:
Publisher Name: Springer, Cham
Print ISBN: 978-3-319-31378-8
Online ISBN: 978-3-319-31380-1
eBook Packages: EducationEducation (R0)