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The First Interlude

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Abstract

On Keynes’s initiative, Sraffa was appointed the editor of the Royal Economic Society’s project of publishing the works and correspondence of David Ricardo in 1930, and in September 1931 Sraffa’s three-year teaching contract at Cambridge University ended. After this, Sraffa stopped lecturing and apparently turned all his attention to the Ricardo project. Strangely enough, at this juncture, there is almost a complete break in Sraffa’s notes for a full decade. Apart from several drafts of his review of Hayek’s Prices and Production, his reply to Hayek’s response and one small note on language (perhaps written in early 1932), we have almost nothing in his files until 1942, and not much on Ricardo either. Is it plausible that Sraffa, who was at the verge of a significant theoretical breakthrough at this time, could have simply shelved the whole project for a decade in such a way that he did not even allow himself to have any thoughts about it? Interestingly, in the ‘Preface’ to his book, Sraffa reports: ‘While the central propositions had taken shape in the late 1920’s, particular points, such as the Standard commodity, joint products and fixed capital, were worked out in the ’thirties and early ’forties’ (Sraffa 1960, p. vi). So, where are the notes from the 1930s? The matter becomes more mysterious when we find a re-occurrence of the same phenomenon after 1944, soon after the Mill–Ricardo papers were found and Sraffa had to redirect his attention to the Ricardo project once again. More interestingly, this time we do not find even a draft of his famous ‘Introduction’ to Ricardo’s Principles in his files—all we have is the galley proof of the ‘Introduction’, although we have an earlier proof of the ‘Acknowledgement’, where one can see a couple of names deleted. Thus there is no doubt that important papers are missing from the Sraffa files at the Wren Library. Could it be possible that Sraffa put most of his intellectual notes from the two decades of work mainly on Ricardo in separate files, which somehow got lost or purposely destroyed by Sraffa? The suspicion of intentional destruction becomes stronger when we find that many files relating to the Ricardo project that contain mostly non-intellectual materials such as Sraffa’s correspondence with others regarding Ricardo’s papers or his life and so on are preserved. Be that as it may. We have to work with what we have.

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Notes

  1. 1.

    There are a few drafts written in 1941 of a lecture on Italian economic problems that was delivered to a study group of British military officers by invitation, and some lecture notes, mostly written in 1942 but some in 1941, on industry for lectures delivered during 1941–43. None of these notes contain anything of interest for our purpose, however.

  2. 2.

    All the known extant exchanges between Wittgenstein and Sraffa (except for one letter by W to S written in 1935, which was bought by an anonymous buyer at the Berlin auction house Stargart on 22 March 2006) are now published in McGuinness 2008. I follow McGuinness’s practice of maintaining the authors’ idiosyncratic spellings and italics for single underline, small capitals for double underlines and normal capitals for thrice underline.

  3. 3.

    See David Pears (1969, 1985) for the development of this thesis.

  4. 4.

    The simple ‘objects’ are not necessarily the things to which proper names are attached in our day to day life. For example, a statement that ‘Excalibur, a proper name, has a sharp blade’ makes sense even if Excalibur is broken into pieces. Thus in this case the sentence ‘Excalibur has a sharp blade’ makes sense even when there is a word in it to which nothing corresponds. Thus, for this sentence to have sense, Excalibur must disappear when it is analyzed and its place is taken by the words that name simples. Thus, simple ‘objects’ are the logical necessity of Wittgenstein’s theory, even though he is unable to give concrete examples of his ‘objects’ or ‘things. (See Wittgenstein 1953).

  5. 5.

    Thus the Tractatus argues that language has severe limitations. Only factual propositions can be sensible as only factual propositions can have ‘things’ correlated with words. More important aspects of life such as ethics, aesthetics, mystic and spiritual fall in the realm of silence: ‘what we cannot speak about we must pass over in silence’ (p. 89).

  6. 6.

    ‘To Norman Malcolm, who in later years asked what he [Wittgenstein] would have regarded as an example of an object, Wittgenstein replied that his thought at the time of the Tractatus had been “that he was a logician; and that it was not his business, as a logician, to try to decide whether this thing or that was a simple thing or a complex thing, that being a purely empirical matter!”’ (Hanfling 1984, 13).

  7. 7.

    Incidentally, in his copy of the Tractatus, in the margin of Wittgenstein’s observation in 2.01231: ‘In order to know an object, I must know not its external but all its internal qualities’, Sraffa wrote: ‘what does this mean{?}’.

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Sinha, A. (2016). The First Interlude. In: A Revolution in Economic Theory. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-30616-2_4

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  • DOI: https://doi.org/10.1007/978-3-319-30616-2_4

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