Abstract
This chapter explores the possibilities for incorporating music as a medium for understanding cultural narratives about gender and their influence on our own gender identities. The primary discussion revolves around a Mix Tape Assignment that has been modified into a type of musical autoethnography. This assignment is designed to enhance students’ media literacy skills and increase self-awareness about the ways that music has influenced their own understandings of what it means to be a gendered person. Following the project students should be able to discuss the complex relationship between the music we consume and the gender identities we embody, not just as it pertains to us individually but with an understanding of dominant gender scripts in society and the ways that music confirms, rejects, or otherwise transforms those messages. This assignment additionally helps students reflect on the tension between structure and agency, an important theoretical puzzle within the social sciences, and encourages awareness of the power of agents of socialization in our lives. Moreover, the project has been designed to be fun and promote creativity while contextualizing our personal and individual tastes within the larger framework of historical and cultural influences as they pertain to gender identities. While the actual assignment is discussed in detail, several suggestions for modifications and alternative approaches are shared.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Notes
- 1.
For a pdf version of the assignment please email the author at aharker@whatcom.ctc.edu.
- 2.
When exploring this concept in class, I like to share a joke I once heard a comedian make about how he really enjoyed the sound of the British woman’s voice on his GPS (navigational system) but that he just couldn’t trust her. This usually sparks some interesting discussions, and allows them to think of other ways that we judge people by the way they talk. Another great example is illustrated in the film, “In a World,” (2013) in which a woman who works as a movie trailer voiceover artist experiences discrimination in her field due to the premium placed on masculine voices, in that they are considered to literally be the sound of reason, authority, and power. Finally, the fact that Apple has introduced a male voice as an option for Siri, as a strategy for “mak[ing] “her” appear more capable” as an assistant is another example of the way that we privilege the sound of male voices (Bosker 2013).
References
Bir, Sara. (2006, May 19). Mix emotions: The mix tape, cultural touchstone of the analogue generation. Metroactive. Retrieved from http://www.metroactive.com/papers/sonoma/06.22.05/mixtapes.0525.html
Bosker, B. (2013, June 6). Why Siri’s voice is now a man (and a woman). Huffington Post. Retrieved from http://www.huffingtonpost.com/2013/06/11/siri-voice-man-woman_n_3423245.html
Ellis, C., Adams, T. E., & Bochner, A. P. (2011). Autoethnography: An overview. Historical social research [Historische Sozialforschung], 36(4), 273–290. Retrieved from http://www.jstor.org/stable/23032294
Haltinner, K. (2014). Teaching race and anti-racism in contemporary America: Adding context to colorblindness. Netherlands: Springer.
Hornby, N. (2005). High fidelity. Chicago: Penguin.
Letter to Edward T. Hall. (1971). Letters of Marshall McLuhan, p. 397.
Lorde, A. (1983). My words will be there. In M. Evans (Ed.), Black women writers (1950–1980): A critical evaluation (pp. 261–268). Garden City: Anchor.
Mills, C. W. (1959). The sociological imagination (Mills worked out of the pragmatists’ tradition). New York: Oxford University Press.
Schäfer, T., Sedlmeier, P., Stadtler, C., & Huron, D. (2013). The psychological functions of music listening. Frontiers in Psychology, 4(511), 1–33.
Simmons-Duffin, S. (Writer). (2014). Talking while female [Video]. In The changing lives of women. National Public Radio.
Sriran, S. K. (2012). To be a rock and not to roll: Promoting political literacy through music and mixtapes. In Teaching politics beyond the book: Film, texts, and new media in the classroom (pp. 129–143). London: Bloomsbury Publishing.
Zimmerman, A. (2014, December 29). The cultural crimes of Iggy Azalea. The Daily Beast. Retrieved from http://www.thedailybeast.com/articles/2014/12/29/the-cultural-crimes-of-iggy-azalea.html
Suggested Resources
Alvermann, D., Moon, E., Jennifer, S., & Hagood, M. C. (1999). Popular culture in the classroom: Teaching and researching critical media literacy (Literacy studies series). Newark: International Reading Association.
Bradby, B. (1990). Do talk and don’t talk: The division of the subject in girl group music. In S. Frith & A. Goodwin (Eds.), On record: Rock, pop, & the written word (pp. 290–316). New York: Pantheon.
Brown, J. D., & Schulze, L. (1990). The effects of race, gender, and fandom on audience interpretations of Madonna’s music videos. Journal of Communication, 40, 88–102.
Cretton, D. D. (Director). (2013). In a world [Motion picture]. United States: 3311 Productions.
Douglas, S. J. (2011). Why the Shirelles mattered. In M. Forman-Brunell & L. Paris (Eds.), The girls’ history and culture reader: The twentieth century (pp. 266–278). Urbana: University of Illinois Press.
Gaunt, K. D. (2011). Double forces has got the beat. In M. Forman-Brunell & L. Paris (Eds.), The girls’ history and culture reader: The twentieth century (pp. 279–299). Urbana: University of Illinois Press.
Grazian, D. (2004). Opportunities for ethnography in the sociology of music. Poetics: Journal of Empirical Research on Culture, the Media and the Arts, 32(3–4), 197–210.
Hurt, B. (Director). (2006). Hip hop: Beyond beats and rhymes [Documentary]. USA: Independent Lens.
Jansen, B. (2009). Tape cassettes and former selves: How mix tapes mediate memories. In K. Bijsterveld & J. van Dijck (Eds.), Sound souvenirs: Audio technologies, memory and cultural practices (pp. 43–54). Amsterdam: Amsterdam University Press.
Kearney, M. C. (2011). Riot Grrl: It’s not just music, it’s not just punk. In M. Forman-Brunell & L. Paris (Eds.), The girls’ history and culture reader: The twentieth century (pp. 300–316). Urbana: University of Illinois Press.
Neville, M. (Director). (2013). 20 feet from stardom. [Documentary]. USA: Gil Friesen Productions.
Schmutz, V., & Faupel, A. (2010). Gender and cultural consecration in popular music. Social Forces, 89(2), 685–707.
Waits, T. (1992). Goin’ out west. London: Island Records.
Author information
Authors and Affiliations
Corresponding author
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2016 Springer International Publishing Switzerland
About this chapter
Cite this chapter
Harker, A. (2016). An Autoethnographic Mix Tape: Deconstructing Gender Identity Through Music That Has Meaning to Us. In: Haltinner, K., Pilgeram, R. (eds) Teaching Gender and Sex in Contemporary America. Springer, Cham. https://doi.org/10.1007/978-3-319-30364-2_13
Download citation
DOI: https://doi.org/10.1007/978-3-319-30364-2_13
Published:
Publisher Name: Springer, Cham
Print ISBN: 978-3-319-30362-8
Online ISBN: 978-3-319-30364-2
eBook Packages: Social SciencesSocial Sciences (R0)