Skip to main content

The Underpinning of the Yoruba View of Hairstyle

  • Chapter
  • First Online:
The Symbolism and Communicative Contents of Dreadlocks in Yorubaland

Part of the book series: African Histories and Modernities ((AHAM))

  • 215 Accesses

Abstract

It is important to reiterate that the discussion of this book is mainly centered on the everyday lives of the Yoruba people. It is concerned with the way in which their views of a matured male Yoruba person with cornrows and dreadlocks hairstyles, though mere hairstyles, are revealed in casual interactions to be ominous. The Yoruba view of the hair is tied to their view of the head as particularly sacred, particularly deterministic of an individual’s earthly existence, and requiring particularly protections by all means.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 39.99
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD 54.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info
Hardcover Book
USD 54.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Bibliography

  • Films

    Google Scholar 

  • Abimbola, W. 1976. IFA: An exposition of Nigeria Ifa literary corpus. Ibadan: Oxford University Press Nigeria.

    Google Scholar 

  • Abimbola, Kola. 2005. Yoruba culture: A philosophical account. Birmingham UK: Iroko Academic Publishers.

    Google Scholar 

  • Abiodun, Rowland. 2014. Yoruba art and language: Seeking the African in African art. Cambridge: Cambridge University Press.

    Book  Google Scholar 

  • ———. 2012b. Indexicality of wọn: Yoruba language and culture. Journal of African Cultural Studies. 24(2): 1–13.

    Article  Google Scholar 

  • Barber, Karin. 1981. How man makes God in West Africa: Yoruba attitudes towards the Orisa. Africa 51(3): 724–744.

    Article  Google Scholar 

  • Falola, T. 2003. The power of African cultures. Rochester: Rochester University Press.

    Google Scholar 

  • Gbadegesin, Segun. 2004. Toward a theory of destiny. In A companion of African philosophy, ed. Kwasi Wiredu, 313–323. Malden, MA: Blackwell Publishing.

    Google Scholar 

  • Idowu, E.B. 1962. Olodumare, God in Yoruba belief. London: Longmans.

    Google Scholar 

  • ———. 2000. Orilonise. The hermeneutics of the head and hairstyles among Yoruba. In Hair in Africa art and culture, eds. Roy Siebers and Frank Herreman, 93–109. New York: The Museum for African Arts.

    Google Scholar 

  • Tempels, Placide. 1959. Bantu philosophy. Paris: Presence Africaine.

    Google Scholar 

  • Iriri. 2015. Produce by Jim T World of Entertainment & Sideen Entertainment.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Rights and permissions

Reprints and permissions

Copyright information

© 2016 The Author(s)

About this chapter

Cite this chapter

Agwuele, A. (2016). The Underpinning of the Yoruba View of Hairstyle. In: The Symbolism and Communicative Contents of Dreadlocks in Yorubaland. African Histories and Modernities. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-30186-0_5

Download citation

  • DOI: https://doi.org/10.1007/978-3-319-30186-0_5

  • Published:

  • Publisher Name: Palgrave Macmillan, Cham

  • Print ISBN: 978-3-319-30185-3

  • Online ISBN: 978-3-319-30186-0

  • eBook Packages: HistoryHistory (R0)

Publish with us

Policies and ethics