Abstract
Kin-based collectives such lineages, ayllus, and ethnic confederations are notoriously difficult to identify in the bioarchaeological record because they are not limited to simple trait lists. Rather, these groups are nebulous, multi-scalar and materially and conceptually malleable. Nevertheless, the nature of these factions are strongly structured by oppositional interactions with non-members. Despite the panoply of intersecting identities that mark individuals, cases of state collapse tend to provoke the emergence of singularized affiliations. In Andahuaylas, newly prominent identities were conspicuously and permanently inscribed through a practice known as cranial modification. The meaning and motivation of head remodeling is evaluated using standard osteometric measures as well as three-dimensional geomorphometric analysis of digitized crania. The abrupt appearance of cranial modification in Andahuaylas and intra-population morphological variations signal the ethnogenesis of ranked kin categories known from ethnohistoric sources as the Wakcha and the Piwi Churi.
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Kurin, D.S. (2016). Reorganizing Society: Cranial Modification and the Creation of Difference. In: The Bioarchaeology of Societal Collapse and Regeneration in Ancient Peru. Bioarchaeology and Social Theory. Springer, Cham. https://doi.org/10.1007/978-3-319-28404-0_5
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