Abstract
In this chapter I argue that the least common denominator for all sciences, including social sciences and humanities, is that hypotheses are formulated and tested. This is meaningful only if one is prepared to change one mind after testing, to admit that even one favourite hypothesis was wrong. This state of mind is a crucial part of the scientific attitude.
Testing hypotheses against observations require auxiliary assumptions. They can also be tested, of course, although in a particular case of hypothesis testing they are taken for granted at the beginning.
The result of the test is either that the predictions and observation reports are compatible, or that they conflict. In the former case one may be justified to say that one’s hypothesis is supported. In the latter case one must reconsider something; one must reject the hypothesis, an auxiliary assumption, or the observation report. If one decides that the hypothesis is to be rejected, one has falsified it. It is thus clear that falsification of a hypothesis is no automatic inference from the test result; it is the result of a considered judgement, all aspects considered.
In this chapter I also discuss statistical testing of hypotheses, concluding that the logical structure is the same as in the general case.
We and other animals notice what goes on around us. This helps us by suggesting what we might expect and event how to prevent it, and thus fosters survival. However, the expedient works only imperfectly. There are surprises, and they are unsettling. How can we tell when we are right? We are faced with the problem of error.
W. V. O. Quine
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Willhelm Dilthey (1833–1911), German philosopher and historian who helped develop German idealism. He saw cultural phenomena as objectifications of people’s mental lives.
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Max Weber (1864–1920), German sociologist, historian and philosopher. According to Weber, the purpose of sociology is to understand the meaning and/or values expressed in human action.
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The traditional English label for the humanistic disciplines is ‘arts and humanities’, but those who, like the present author, stress similarities among different sciences have began use the label ‘human sciences’ instead. In earlier times English used the term ‘moral sciences’ as contrast to ‘natural science’. In German one usually distinguishes between ‘Naturwissnschaften’ and ‘Kulturwissenschaften’, i.e. using the word ‘wissenschaft’ as a general label for all systematic study at universities.
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I have not reconstructed the argument so as to exactly fit into the schema of HDM, it would make the section much less readable. But I hope the reader with only little effort is able to sort out the different points, in particular the auxiliary assumptions to the different hypotheses.
Further Reading
General
Hempel, C. (1966). Philosophy of natural science. Englewood Cliffs: Prentice Hall.
Hermeneutics as Hypothesis Testing
Chesterman, A. (2008). The status of interpretive hypotheses. In G. Hansen, A. Chesterman, & H. Gerzymisch-Arbogast (Eds.), Efforts and models in interpreting and translation research: A tribute to Daniel Gile (pp. 49–61). Philadelphia: John Benjamins.
Statistical Testing of Hypotheses: There Are Numerous Textbooks on Neyman-Person’s Method, e.g.
Moore & McCabe. (2005, 2009, 2012, 2014). Introduction to the practice of statistics. New York: W.H. Freeman and Co, chapters 6 and 7.
Bayesian Inference, See e.g.
Kruschke, J. (2014). Doing Bayesian data analysis: A tutorial with R, JAGS, and Stan (2nd ed.). Burlington: Academic.
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Johansson, LG. (2016). Hypotheses and Hypothesis Testing. In: Philosophy of Science for Scientists. Springer Undergraduate Texts in Philosophy. Springer, Cham. https://doi.org/10.1007/978-3-319-26551-3_3
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