Abstract
Sacred Natural Sites play an essential role in the expression and transmission of culture, in the conservation of biodiversity, and are a vital means for the manifestation of cultural and spiritual values related to nature. In Nunavik, the Government of Québec, in partnership with the Kativik Regional Government recently created the Kuururjuaq National Park on 4,274 km2 of tundra. A cultural important site for the Naskapi First Nation, the Caribou Heaven is situated within the limits of this new protected area. This chapter first provides an overview of the linkages between Aboriginal peoples and protected areas in Canada. It then illustrates the crucial role played by the caribou (Rangifer tarandus) in the socio-cultural, spiritual, and economic life of the Naskapi First Nation. Next, it explains how the ecological knowledge of the Naskapi was used to designate this culturally important place as an area of maximum protection, in order to ensure its protection and integrity. It finally describes how cultural and spiritual values, have formed the basis of co-management models of nature conservation in this park. The initiative is among the first of such efforts by the Government of Québec to give expression to the importance of and to provide protection to the sacred sites of First Nations.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Notes
- 1.
Convention on Biological Diversity (CBD). Retrieved, July 25, 2014, from http://www.cbd.int/convention/text/default.shtml
- 2.
ILO Convention 169. Retrieved, July 25, 2014, from http://www.ilo.org/dyn/normlex/en/f?p=NORMLEXPUB:12100:0::NO::P12100_ILO_CODE:C169
- 3.
United Nations declaration on the Rights of Indigenous Peoples. Retrieved, July 25, 2014, from http://www.un.org/esa/socdev/unpfii/documents/DRIPS_en.pdf
- 4.
Man and Biosphere Programme (MAB) of UNESCO. Retrieved, July 25, 2014, from http://www.unesco.org/new/en/natural-sciences/environment/ecological-sciences/man-and-biosphere-programme/
- 5.
Ramsar Sites. Retrieved, July 25, 2014, from http://ramsar.wetlands.org/
- 6.
List of World Heritage sites. Retrieved, July 25, 2014, from http://whc.unesco.org/en/list/
- 7.
See ICCA Consortium. Retrieved, July 25, 2014, from www.iccaconsortium.org/ and also the ICCA registry UNEP-WCMC. Retrieved, July 25, 2014, from www.iccaregistry.org/
- 8.
Globally Important Agricultural Heritage systems (GIAHS). Retrieved, July 25, 2014, from http://www.fao.org/giahs/en/
- 9.
Kuururjuaq means “narrow valley” in Inuktitut .
- 10.
Québec covers 1,667,441 km2. The Québec network of protected areas currently covers 9.11 % of the province. See also: Ministère du Développement durable, Environnement et Lutte contre les changements climatiques, Pourcentage du territoire québécois en aires protégées. Retrieved, July 25, 2014, from www.mddelcc.gouv.qc.ca/biodiversite/aires_protegees/registre/index.htm
- 11.
Rousseau, J. (1953). Report on the Survey Carried Out in Northern Quebec Labrador. Montréal Botanical Garden: Montréal, 60.
- 12.
Speck, F. (1935), p.84. Op. cit.
- 13.
Rousseau, J. (1953), p. 56.
- 14.
Rousseau, J. (1953). Op.cit.
- 15.
Rousseau, J (1953), p. 60. Op.cit.
- 16.
Hébert, A. (2006) The Caribou Heaven in the Kuururjuaq Park: A legendary belief and maybe a sacred site. Ministry of Sustainable Development, Environment, and Parks: Québec. In Conseil de la nation Naskapi de Kawawachikamach (2007) (p. 4).
- 17.
Conseil de la nation Naskapi de Kawawachikamach (2007). Mémoire : Designation of the Caribou Heaven as a sacred area within the proposed Kuururjuaq National Park, 2 March, 4.
- 18.
Cossette, S. (2011). MDDEP (personal communication).
- 19.
Boulianne, M. (2011). Parcs Nunavik Parks. (personal communication).
References
Amend, T., Brown, J., Kothari, A., Phillips, A., & Stolton, S. (2008). Protected landscapes and agrobiodiversity values (Vol. 1). Heidelberg: IUCN and GTZ/Kasparek Verlag.
Argumedo, A. (2008). The Potato Park, Peru: Conserving agrobiodiversity in an Andean indigenous biocultural heritage area. In T. Amend, J. Brown, A. Kothari, A. Phillips, & S. Stolton (Eds.), Protected landscapes and agrobiodiversity values (Vol. 1, pp. 45–58). Heidelberg: IUCN and GTZ.
ARK. (2005). Projet de parc de la Kuururjuaq (Monts-Torngat-et-Rivière-Koroc). État des connaissances. Administration régionale Kativik, Service des ressources renouvelables, de l’environnement et de l’aménagement du territoire, Section des parcs, Kuujjuaq, Québec.
Berkes, F. (2008). Sacred ecology. Traditional ecological knowledge and resource management. Philadelphia: Taylor and Francis.
Bernbaum, E. (2002). Les montagnes sacrés. Unasylva, 208(53), 54–55.
Borrini-Feyerabend, G. et al. (2010). La diversité bio-culturelle conservée par les peuples autochtones et les communautés locales—exemples et analyses. Consortium APAC and CENESTA for GEF SGP, GTZ, IIED and l’UICN/CEESP, Téhéran.
Boudreau, S., Payette, S., Morneau, C., & Couturier, S. (2003). Recent decline of the George River caribou herd as revealed by tree-ring analysis. Arctic, Antarctic and Alpine Research, 35(2), 187–195.
Brown, J., Mitchell, N., & Beresford, M. (2005). The protected landscape approach: Linking nature, culture and community. Gland/Cambridge: IUCN.
Canadian Parks Council. (2008). Aboriginal peoples and Canada’s Parks and Protected areas: Case studies = Peuples Autochtones, les Parcs et Aires Protegées du Canada: Etudes de Cas. Retrieved July 25, 2014, from http://www.parks-parcs.ca/english/cpc/aboriginal.php
CBC. (2014). George River caribou population continues alarming decline. 5 August 2014. URL: www.cbc.ca/news/canada/newfoundlandlabrador/george-river-caribou-population-continues-alarming-decline-1.2737260
Colding, J., & Folke, C. (2001). Social taboos: ‘Invisible’ systems of local resource management and biological conservation. Ecological Applications, 11(2), 584–600.
Courtois, R., Ouellet, J.-P., Gingras, A., Dussault, C., Breton, L., & Maltais, J. (2003). Historical changes and current distribution of caribou. Rangifer tarandus, in Quebec. Canadian Field Naturalist, 117, 399–414.
DELOS. (2014). Retrieved July 25, 2014, from http://www.med-ina.org/delos/
Descola, P., & Palsson, G. (1996). Nature and society. Anthropological perspectives. London/New York: Routledge.
Desponts, M. (2004). Les communautés végétales du territoire du projet de parc des Monts-Torngat-et-de-la-Rivière-Koroc, Nunavik, Québec. Rapport préparé pour l’Administration régionale Kativik. Ministère des Ressources naturelles, de la Faune et des Parcs, Direction de la recherche forestière.
Dignard, N. (2004) La flore vasculaire du territoire du projet de parc des Monts-Torngat-et-de-la-Rivière-Koroc, Nunavik, Québec. Report prepared for Kativik. Ministère des Ressources naturelles, de la Faune et des Parcs, Direction de la recherche forestière, Herbier du Québec.
Dudley, N., Higgins-Zogib, L., & Mansourian, S. (2005). Beyond belief—Linking faith and protected areas to support biodiversity conservation. Gland: WWF.
Ellen, R., & Fukui, K. (1996). Redefining nature: Ecology, culture and domestication. Oxford: Berg.
Francis, D., & Morantz, T. (1983). Partners in furs: A history of the fur trade in Eastern James Bay 1600–1870. McGill-Queen’s University Press: Kingston et Montreal. In Mailhot, J. (1986). Beyond everyone’s horizon stand the Naskapi. Ethnohistory, 33(4), 384–418.
Gillespie, D. A. (1983). The rock art sites of Kakadu National Park – Some preliminary research findings for their conservation and management. Australian National Parks and Wildlife Service, Special Publication, Canberra, 10.
Gomez, F., Hiemstra, W., & Verschuuren, B. (2010). A law on sacred sites in Guatemala. Policy matters, 17, Exploring the Right to Diversity in Conservation Law, Policy, and Practice, IUCN/CEESP, 116–120.
Great Britain, Privy Council. (1927). In the matter of the boundary between the Dominion of Canada and the Colony of Newfoundland in the Labrador Peninsula, 1. London: William Clowes and Sons.
Herrmann, T. M. (2006). Indigenous knowledge, values and management of the Araucaria araucana forest by the Mapuche Pewenche in the Chilean Andes: Implications for native forest conservation. Biodiversity and Conservation, 15(2), 647–662.
Higgins-Zogib, L. (2007). Sacred sites and protected areas: An interplay of place-views. In B. Haverkort & S. Rist (Eds.), Endogenous development and bio-cultural diversity (Compas series on worldviews and sciences, no 6, pp. 287–298). Leusden: IUCN.
Higgins-Zogib, L. (2008). The spiritual dimension of protected areas: Overlooked and undervalues. In Secretariat of the Convention on Biological Diversity (Ed.), Protected areas in today’s world: Their values and benefits for the welfare of the planet (Technical series no. 36, pp. 50–57). Montreal: Secretariat of the Convention on Biological Diversity.
International Union for Conservation of Nature (IUCN). (2003). Vth world parks congress, recommendations. Retrieved July 25, 2014, from http://cmsdata.iucn.org/downloads/recommendationfr.pdf
Jean, D., & Lamontagne, G. (2004). Plan de gestion du caribou (Rangifer tarandus) dans la région Nord-du-Québec 2004–2010. Ministère des Ressources naturelles et de la Faune – Secteur Faune Québec, Direction de l’aménagement de la faune du Nord-du-Québec.
Koohafkan, P., & Boerma, D. (2006). Conservation and sustainable management of Globally Important Ingenious Agricultural Heritage (GIAHS). In Lee, C., & Schaaf, T. (Eds.), Proceedings of UNESCO-IUCN ‘Conserving Cultural and Biological Diversity: The Role of Sacred Natural Sites and Cultural Landscapes’ (30 May–2 June 2005) (pp. 80–88), Tokyo, Japan.
Kouami, K., Kossi, A., & Hamberger, K. (2005). Les forêts sacrées de l’aire Ouatchi au sud-est du Togo et les contraintes actuelles des modes de gestion locale des ressources forestières. VertigO – la revue électronique en sciences de l’environnement, 3(5). Retrieved July 25, 2014, from http://vertigo.revues.org/2456
Lévesque, C., Geoffroy, D., Polèse, G. with collaboration of the Elders of the Naskapis of Kawawachikamach. (2008). Les savoirs écologiques des Naskapis : caractérisation, utilisation, transmission – Projet de mobilisation des connaissances réalisé dans le cadre de l’initiative des Écosystèmes nordiques, Environnement Canada, 2004–2008. DIALOG, Institut National de Recherche Scientifique INRS, Montréal and Kawawachkamach, 5.
Low, A. P. (1897). Report on explorations in the Labrador peninsula along the Eastmain, Koksoak, Hamilton, Manicuagan and portions of other rivers in 1892–1895, Annual Report of Geological Survey of Canada for 1895, 8, 1–387.
Maffi, L. (2005). Linguistic, cultural, and biological diversity. The Annual Review of Anthropology, 29, 599–617.
Maffi, L., & Woodley, E. (2010). Biocultural diversity conservation: A global sourcebook. London: Earthscan.
Mallarach, J.-M. (Ed.). (2009). Protected landscapes and cultural and spiritual values. Gland: IUCN.
Mallarach, J.-M., & Papayannis, T. (Eds.). (2007). Protected areas and spirituality. Gland: International Union for Conservation of Nature (IUCN).
Nakashima, D., & Roué, M. (2002). Indigenous knowledge, peoples and sustainable practice. In Timmerman, P. (Ed.), Social and economic dimensions of global environmental change, Vol. 5 de Encyclopedia of global environmental change (Ted Munn [Ed in Chef], pp. 314–324). Chichester: Wiley.
Ormsby, A. A., & Bhagwat, S. A. (2010). Sacred forests of India: A strong tradition of community-based natural resource management. Environmental Conservation, 37(1), 1–7.
Ouellet, H. (1978). La vallée de la rivière Korok, une enclave forestière en toundra québécoise, Nord/North, 25, 6–11.
Oviedo, G., & Jeanrenaud, S. (2007). Protecting sacred natural sites of indigenous and traditional peoples. In J.-M. Mallarach & T. Papayannis (Eds.), Protected areas and spirituality (pp. 77–99). Gland: International Union for Conservation of Nature (IUCN).
Porter, I. (2011). Mystère dans la toundra. Québec-Science, March, 26–30.
Posey, D. A. (Ed.). (1999). Cultural and spiritual values of biodiversity. London: UNEP/Intermediate Technology Publications.
Rousseau, J. (1953). Report on the surveys carried out in Northern Québec-Labrador during 1951. Montréal: Montreal Botanical Garden.
Secretariat of the Convention of Biological Diversity. (2004). Voluntary guidelines for the conduct of cultural, environmental and social impact assessments regarding developments proposed to take place on or which are likely to impact on, sacred sites and on lands and waters traditionally occupied or used by indigenous and local communities, Montréal. Retrieved, July 25, 2014, from www.cbd.int/doc/publications/akwe-brochure-fr.pdf
Sobrevila, C. (2008). The role of indigenous peoples in biodiversity conservation: The natural but often forgotten partners. Washington, DC: The World Bank.
Speck, F. (1935). Naskapi: The savage hunters of the Labrador Peninsula. Norman: University of Oklahoma Press.
Townsend, C. W. (Ed.). (1911). Captain Cartwright and his Labrador journal. Boston: Dana Estes and Company.
Turner, N., Ignace, M. B., & Ignace, R. (2000). Traditional ecological knowledge and wisdom of Aboriginal peoples in British Columbia. Ecological Applications, 10(5), 1275–1287.
UNESCO. (2003). Convention for the safeguarding of intangible cultural heritage. Retrieved, July 25, 2014, from http://www.unesco.org/culture/ich/index.php?lg=enandpg=00006
UNESCO, & UNEP. (2003). Cultural diversity and biodiversity for sustainable development. Nairobi: UNEP.
Verschuuren, B., Wild, R., McNeely, J., & Oviedo, G. (2010). Sacred natural sites: Conserving nature and culture. London: Earthscan.
Wild, R., & McLeod, C. (Eds.). (2008). Sacred natural sites – Guidelines for protected area managers (Best practice protected area guidelines series no. 16). Gland: IUCN/WCPA.
Author information
Authors and Affiliations
Corresponding author
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2016 Springer International Publishing Switzerland
About this chapter
Cite this chapter
Mameamskum, J., Herrmann, T.M., Füleki, B. (2016). Protecting the ‘Caribou Heaven’: A Sacred Site of the Naskapi and Protected Area Establishment in Nunavik, Canada. In: Herrmann, T., Martin, T. (eds) Indigenous Peoples’ Governance of Land and Protected Territories in the Arctic. Springer, Cham. https://doi.org/10.1007/978-3-319-25035-9_6
Download citation
DOI: https://doi.org/10.1007/978-3-319-25035-9_6
Published:
Publisher Name: Springer, Cham
Print ISBN: 978-3-319-25033-5
Online ISBN: 978-3-319-25035-9
eBook Packages: Earth and Environmental ScienceEarth and Environmental Science (R0)