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In the Beginning

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The Great Canoes in the Sky

Abstract

Cosmology is the study of the universe and is concerned with its evolution and future course. The most widely held view among scientific cosmologists, known as the Big Bang theory, is that the universe began in a compressed high density and high energy state followed by rapid expansion about 13.8 million years ago. A phase of exponential expansion then followed in which the density and temperature of the universe decreased, creating, within several hundred thousand years, optimum conditions for the formation of the first atoms. Then, slowly, matter began to clump together due to gravity until nebulae, stars, galaxies, and so on could form. Although there is much scientific evidence for the evolution of the universe, its precise origins (the study of which is known as cosmogony) remains a matter for debate within the disciplines of philosophy, religion, metaphysics, mythology, and star lore as much as in science, because such questions rely on necessarily untestable hypotheses. This chapter is concerned with notions of cosmology and cosmogony traditionally held by various cultures of the South Pacific.

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Notes

  1. 1.

    Jürg Wassman, “Worlds in mind: The experience of an outside world in a community of the Finisterre Range of Papua New Guinea,” pp. 117–119.

  2. 2.

    Elu McRose, “Cooking walking and talking cosmology: An Islander woman’s perspective on religion,” p. 145.

  3. 3.

    A.W. Howitt, “On some Australian beliefs,” pp. 186–193.

  4. 4.

    Ernest Ailred Worms, “Djamar and his relation to other culture heroes,” pp. 545–658.

  5. 5.

    Elsdon Best, Maori Religion and Mythology, Part 1, p. 96.

  6. 6.

    G. Grey, Polynesian Mythology.

  7. 7.

    Elsdon Best, Maori Religion and Mythology, Part 1, p.73.

  8. 8.

    Kenneth P. Emory, “The Tuamotuan creation charts by Paiore,” pp. 1–10

  9. 9.

    Kenneth P. Emory, “Myths and tales from Kapingamarangi : A Polynesian inhabited island of Micronesia,” p. 72.

  10. 10.

    Kenneth P. Emory, “The Tuamotuan creation charts by Paiore,” pp. 1–10.

  11. 11.

    Ward Goodenough, Under Heaven’s Brow: Pre-Christian Religious Tradition in Chuuk, pp. 83–87.

  12. 12.

    Elsdon Best, The Astronomical Knowledge of the Maori, Genuine and Empirical, p. 10.

  13. 13.

    Anonymous, “The origins of the stars”, p. 259.

  14. 14.

    Elsdon Best, The Astronomical Knowledge of the Maori, Genuine and Empirical, p. 11.

  15. 15.

    Maui Pomare and James Cowan, Legends of the Maori. Volume 1, p. 8.

  16. 16.

    Elsdon Best, “Various customs, rites, superstitions pertaining to war, as practiced and believed in by the Ancient Maori,” p. 18.

  17. 17.

    Rosylnn D. Haynes, “Aboriginal astronomy,” p. 132.

  18. 18.

    Teuira Henry, “Tahitian astronomy. Birth of the heavenly bodies,” pp. 101–114.

  19. 19.

    Te Rangi Hiroa, Vikings of the Sunrise, p. 75.

  20. 20.

    F.E. Williams, “Natives of Lake Kutubu, Papua continued,” pp. 147–148.

  21. 21.

    Yawe Pu and Thomas H. Slone, One thousand and one Papua New Guinean Nights, pp. 131–132.

  22. 22.

    George Gray, Polynesian Mythology and Ancient Traditional History of the New Zealand Race, pp. 40–48.

  23. 23.

    Flood et al. Micronesian legends, pp. 82–83 and M.E. Spiro, “Some Ifaluk myths and folktales,” pp. 289–302.

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Chadwick, S.R., Paviour-Smith, M. (2017). In the Beginning. In: The Great Canoes in the Sky. Springer, Cham. https://doi.org/10.1007/978-3-319-22623-1_8

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