Abstract
Our paper concerns general linguistics and discusses standpoints in both taxonomic and generative-transformational structuralism. The question that linguistics most often fails to address is “why so many languages?”; this is the enigma of Babel. We attempt an answer in a biosemiotic key, with special reference to Sebeok’s global semiotics. What is implied is the problem not only of the plurality of natural languages (Fr. langue/It. lingua), but also of the different “languages” (Fr. langage/It. linguaggio) of different discourse genres, as well as the infinite differentiation in individual speech. Babel does not only concern difference among languages (Fr. langue/It. lingua), but also the different ways in which single individuals use the word. Far from acting as an obstacle to communication, the otherness relation among the word of single individuals is the condition for communication to obtain, for expression and understanding.
This essay develops a series of problematics presented in Ponzio 2002; Petrilli and Ponzio 2002a; Petrilli 2014.
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Notes
- 1.
Deely 1998.
- 2.
Sebeok 2001.
- 3.
Sebeok 1963.
- 4.
- 5.
Lotman 1991.
- 6.
Ibid., pp. 123–124.
- 7.
Vernadskij 1926.
- 8.
- 9.
Cf. Deely 2007.
- 10.
Cf. Kull 2010.
- 11.
- 12.
Sebeok and Danesi 2000.
- 13.
Ibid., p. 5.
- 14.
Ibid., pp. 44–48.
- 15.
Ibid., pp. 82–95.
- 16.
Ibid., pp. 120–129.
- 17.
Nöth 2013.
- 18.
We obviously cannot dwell now upon Paul Cobley’s reconstruction of the relation between our conception of “dialogue” and that of Emmanuel Levinas and of Mikhail Bakhtin whose position is particularly interesting in the present context given his focus on corporeity and the biological sciences. In any case, it is above all owing to the relation Cobley establishes with Th.A. Sebeok that we wish to signal his “brief note” of 2007 (Cobley 2007). For a very effective synthesis of Sebeok’s contribution to semiotics and to biosemiotics in its current configuration, cf. also Deely 1998. The implications of the relation between dialogue and alterity (or otherness) from a biosemiotic perspective and what Peirce calls “agapasm” and “evolutionary love” are evidenced, passing through Levinas, by Donald Favareau (Favareau 2013).
- 19.
A relation comes to be established among authors who have enquired into the “origins” of life and its different worlds from different perspectives. These authors include Bakhtin , Driesch, J. von Uexküll (cf. the essay on “contemporary vitalism,” in Bachtin e il suo circolo 2014, presented in a bilingual – Russian-Italian – edition, originally published by Ivan Kanaev, in a specialized journal of biology, in Russia, in 1926, but in reality written by Bakhtin). On the relation among these authors, taken into consideration as part of a dialogue with ourselves (lasting several years now), cf. Kull 2007 and 2013.
- 20.
Sebeok 1997, p. 436.
- 21.
Ibid., pp. 436–437; cf. also Sebeok 1986, pp. 15–16.
- 22.
Uexküll 1998, art. 110, pp. 2187–2188.
- 23.
Sebeok 1997, pp. 437–438.
- 24.
- 25.
Sebeok 1991, pp. 57–58.
- 26.
- 27.
Sebeok 1976 [1985].
- 28.
Sebeok et al. 2001.
- 29.
Sebeok 1979, pp. 61–83.
- 30.
- 31.
Thibault 1998.
- 32.
Bouissac (ed.), 1998.
- 33.
Posner et al. (eds.), 1997–2004.
- 34.
Bouissac (ed.), 1998.
- 35.
- 36.
Cf. Petrilli 2013.
- 37.
Thibault 1998, p. 81.
- 38.
Bakhtin 1970–1971 [1986].
- 39.
- 40.
Thibault 1998. For an analysis of binarism in Saussure, cf. §222 “Binarität” in ibid.
- 41.
Ponzio 1990, pp. 279–280.
- 42.
Fano 1972. This book is now also available in English translation (1992).
- 43.
Ponzio 2012b.
- 44.
Sebeok 1994, pp. 117–128.
- 45.
Sebeok 1981.
- 46.
Cf. Danesi 1993.
- 47.
Gould and Vrba 1982.
- 48.
Sebeok 1986, pp. 14–16; italics ours. – S.P., A.P.
- 49.
Sebeok 1991, p. 56.
- 50.
Sebeok 1997, pp. 443–444.
- 51.
- 52.
- 53.
Cf. Sebeok 1991, p. 49.
- 54.
Lévinas 1982.
- 55.
Jakobson 1965.
- 56.
Kristeva 1969 [1981].
- 57.
Derrida 1967.
- 58.
Sebeok 1986.
- 59.
Lieberman 1975.
- 60.
Rossi-Landi 1985 [2006, p. 229].
- 61.
- 62.
Engels 1883 [1962].
- 63.
Rossi-Landi 1985 [2006, pp. 225–226].
- 64.
Ibid., pp. 233–234.
- 65.
Cf. Ponzio 2001.
- 66.
Bakhtin 1952–1953, pp. 67–75.
- 67.
Ibid., p. 75 sq.
- 68.
Mauro 1994.
- 69.
Michel Malherbe counts three thousand (Malherbe 2010).
- 70.
Ibid Ibid.
- 71.
Hymes 1973.
- 72.
Chomsky 1975.
- 73.
Jakobson, quoted in New Yorker, 8 May 1971, pp. 79–80 (Steiner 1975, p. 245 sq.).
- 74.
Steiner 1975.
- 75.
Ibid., p. 288.
- 76.
Ibid, p. 473.
- 77.
Ibid., p. 228.
- 78.
Mauro 1994, p. 80.
- 79.
Ponzio 2001.
- 80.
Hjelmslev 1943 [1961, pp. 32–33].
- 81.
Cf. Johansen 1998, pp. 2275–2282.
- 82.
- 83.
Sebeok 1991, p. 97.
- 84.
Rossi-Landi 1985 [2006, p. 252].
- 85.
Vygotskij 1934 [1990].
- 86.
Cf. Rossi-Landi 1985 [2006, pp. 217–269].
- 87.
Voloshinov’s essays of 1926–1930 cf. in Ponzio (ed.), 2014, pp. 271–333, 1461–2069.
- 88.
Bakhtin 1970–1971 [1986].
- 89.
- 90.
- 91.
Barthes 1982.
- 92.
- 93.
Bakhtin 1959–1961 [1986, pp. 110–115].
- 94.
Foucault 1971.
- 95.
Bakhtin 1970–1971.
- 96.
Barthes 1979.
- 97.
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Petrilli, S., Ponzio, A. (2015). Language as Primary Modeling and Natural Languages: A Biosemiotic Perspective. In: Velmezova, E., Kull, K., Cowley, S. (eds) Biosemiotic Perspectives on Language and Linguistics. Biosemiotics, vol 13. Springer, Cham. https://doi.org/10.1007/978-3-319-20663-9_4
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