Abstract
This paper is about how we should and how we cannot employ the psychological, neurophysiological and socio-epidemiological evidence regarding food choices in the discussion about paternalism in public health. There are two ways of using this wealth of data to rebut anti-paternalism and they correspond to two very different versions of liberal anti-paternalism, which we could attribute, respectively, to John Stuart Mill (1859) and Joel Feinberg (1986): utilitarian anti-paternalism and liberty-based anti-paternalism. In this paper I argue that liberty-based anti-paternalism is not relevant in the case of public interferences against unhealthy lifestyles and that evidence on the determinants of food choices cannot be employed against liberty-based paternalism but can be employed against its utilitarian version. In brief, we may want to intervene in dietary choices not so much because food choices are beyond our control but because they are often bad. This argument will be developed at length in Sects. 16.4 and 16.5, which together form the theoretical core of the paper. While Sect. 16.4 collects arguments from the literature, Sect. 16.5 contains contributions that, as far as I know, are new for the debate. Section 16.2 explains why the topic is relevant with reference to the epidemics of nutrition-related diseases and the kind of policy responses that might be mounted by public authorities. Section 16.3 distinguishes the two versions of anti-paternalism and develops some conceptual tools that will be used afterward. Section 16.6 sums up the main results and anticipates further issues stemming from this approach.
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Notes
- 1.
- 2.
Retrieved from: http://www.epicentro.iss.it/okkioallasalute/.
- 3.
E.g. recent soda taxes were admittedly a pure accounting measure in France, see Karanikolos et al. (2013).
- 4.
Utilitarians might also argue that making autonomous choices is an important dimension of well being, quite independently from whether autonomous choices result in good personal outcomes.
- 5.
This metaphysical position is called “compatibilism”, i.e., the thesis that we can make sense of autonomy, personal responsibility and liberty in a deterministic world. A good theory of these concepts will tell apart when these concepts do not apply to a certain action because of specific liberty-limiting determination. I do not need such theory here because I will explain informally why determinants of food-choices cannot be considered liberty-limiting in any plausible theory of these concepts.
- 6.
For the introduction of the concept of “mismatch”: Pani (2000).
- 7.
For evidence regarding knowledge of risk of cancer related with food see for instance Robb et al. (2009).
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del Savio, L. (2015). Determinants of Food Choices as Justifications for Public Health Interventions. In: Schramme, T. (eds) New Perspectives on Paternalism and Health Care. Library of Ethics and Applied Philosophy, vol 35. Springer, Cham. https://doi.org/10.1007/978-3-319-17960-5_16
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